Daily Bible Reading: NASB Translation http://podcast.biblemirror.com Listen to Bible readings 5 days a week as we go through the Bible together. This will take us all the way through the Bible in a year. We are following the reading schedule developed by Mark Roberts that you can find at http://bibleclassmaterial.com. In this podcast, we are reading the NASB. Sat, 23 Sep 2017 00:00:00 +0000 en-US joelwms@gmail.com (Joel Williams) joelwms@gmail.com (Joel Williams) G http://podcast.biblemirror.com/rtb-logo-nasb.png Daily Bible Reading: NASB Translation http://podcast.biblemirror.com hourly 1 Listen to Bible readings 5 days a week as we go through the Bible together. This will take us all the way through the Bible in a year. We are following the reading schedule developed by Mark Roberts that you can find at http://bibleclassmaterial.com. In this podcast, we are reading the NASB. Joel and Matthew Williams clean Joel Williams joelwms@gmail.com Bible readings 5 days a week to complete the Bible in a year TV-G Five Days a Week Week 38, Day 5 http://podcast.biblemirror.com/nasb/38/5 Thu, 21 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/38/5 The reading for today is 2 Chronicles 34-35; 2 Corinthians 6.

2 Chronicles 34

Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. He did right in the sight of the Lord, and walked in the ways of his father David and did not turn aside to the right or to the left. For in the eighth year of his reign while he was still a youth, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, the carved images and the molten images. They tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them. Then he burned the bones of the priests on their altars and purged Judah and Jerusalem. In the cities of Manasseh, Ephraim, Simeon, even as far as Naphtali, in their surrounding ruins, he also tore down the altars and beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah an official of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God. They came to Hilkiah the high priest and delivered the money that was brought into the house of God, which the Levites, the doorkeepers, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem. Then they gave it into the hands of the workmen who had the oversight of the house of the Lord, and the workmen who were working in the house of the Lord used it to restore and repair the house. They in turn gave it to the carpenters and to the builders to buy quarried stone and timber for couplings and to make beams for the houses which the kings of Judah had let go to ruin. The men did the work faithfully with foremen over them to supervise: Jahath and Obadiah, the Levites of the sons of Merari, Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments. They were also over the burden bearers, and supervised all the workmen from job to job; and some of the Levites were scribes and officials and gatekeepers.

When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the book of the law of the Lord given by Moses. Hilkiah responded and said to Shaphan the scribe, "I have found the book of the law in the house of the Lord." And Hilkiah gave the book to Shaphan. Then Shaphan brought the book to the king and reported further word to the king, saying, "Everything that was entrusted to your servants they are doing. They have also emptied out the money which was found in the house of the Lord, and have delivered it into the hands of the supervisors and the workmen." Moreover, Shaphan the scribe told the king saying, "Hilkiah the priest gave me a book." And Shaphan read from it in the presence of the king.

When the king heard the words of the law, he tore his clothes. Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying, "Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book which has been found; for great is the wrath of the Lord which is poured out on us because our fathers have not observed the word of the Lord, to do according to all that is written in this book."

So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this. She said to them, "Thus says the Lord, the God of Israel, ‘Tell the man who sent you to Me, thus says the Lord, "Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah. Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands; therefore My wrath will be poured out on this place and it shall not be quenched."’ But to the king of Judah who sent you to inquire of the Lord, thus you will say to him, ‘Thus says the Lord God of Israel regarding the words which you have heard, Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you," declares the Lord. Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants."’" And they brought back word to the king.

Then the king sent and gathered all the elders of Judah and Jerusalem. The king went up to the house of the Lord and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord.

Then the king stood in his place and made a covenant before the Lord to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book. Moreover, he made all who were present in Jerusalem and Benjamin to stand with him. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. Josiah removed all the abominations from all the lands belonging to the sons of Israel, and made all who were present in Israel to serve the Lord their God. Throughout his lifetime they did not turn from following the Lord God of their fathers.

2 Chronicles 35

Then Josiah celebrated the Passover to the Lord in Jerusalem, and they slaughtered the Passover animals on the fourteenth day of the first month. He set the priests in their offices and encouraged them in the service of the house of the Lord. He also said to the Levites who taught all Israel and who were holy to the Lord, "Put the holy ark in the house which Solomon the son of David king of Israel built; it will be a burden on your shoulders no longer. Now serve the Lord your God and His people Israel. Prepare yourselves by your fathers’ households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon. Moreover, stand in the holy place according to the sections of the fathers’ households of your brethren the lay people, and according to the Levites, by division of a father’s household. Now slaughter the Passover animals, sanctify yourselves and prepare for your brethren to do according to the word of the Lord by Moses."

Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats, all for the Passover offerings, numbering 30,000 plus 3,000 bulls; these were from the king’s possessions. His officers also contributed a freewill offering to the people, the priests and the Levites. Hilkiah and Zechariah and Jehiel, the officials of the house of God, gave to the priests for the Passover offerings 2,600 from the flocks and 300 bulls. Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the officers of the Levites, contributed to the Levites for the Passover offerings 5,000 from the flocks and 500 bulls.

So the service was prepared, and the priests stood at their stations and the Levites by their divisions according to the king’s command. They slaughtered the Passover animals, and while the priests sprinkled the blood received from their hand, the Levites skinned them. Then they removed the burnt offerings that they might give them to the sections of the fathers’ households of the lay people to present to the Lord, as it is written in the book of Moses. They did this also with the bulls. So they roasted the Passover animals on the fire according to the ordinance, and they boiled the holy things in pots, in kettles, in pans, and carried them speedily to all the lay people. Afterwards they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat until night; therefore the Levites prepared for themselves and for the priests, the sons of Aaron. The singers, the sons of Asaph, were also at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not have to depart from their service, because the Levites their brethren prepared for them.

So all the service of the Lord was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the Lord according to the command of King Josiah. Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread seven days. There had not been celebrated a Passover like it in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem. In the eighteenth year of Josiah’s reign this Passover was celebrated.

After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him. But Neco sent messengers to him, saying, "What have we to do with each other, O King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you." However, Josiah would not turn away from him, but disguised himself in order to make war with him; nor did he listen to the words of Neco from the mouth of God, but came to make war on the plain of Megiddo. The archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded." So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Then Jeremiah chanted a lament for Josiah. And all the male and female singers speak about Josiah in their lamentations to this day. And they made them an ordinance in Israel; behold, they are also written in the Lamentations. Now the rest of the acts of Josiah and his deeds of devotion as written in the law of the Lord, and his acts, first to last, behold, they are written in the Book of the Kings of Israel and Judah.

2 Corinthians 6

And working together with Him, we also urge you not to receive the grace of God in vain— for He says,

"At the acceptable time I listened to you,
And on the day of salvation I helped you."

Behold, now is "the acceptable time," behold, now is "the day of salvation"— giving no cause for offense in anything, so that the ministry will not be discredited, but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.

Our mouth has spoken freely to you, O Corinthians, our heart is opened wide. You are not restrained by us, but you are restrained in your own affections. Now in a like exchange—I speak as to children—open wide to us also.

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,

"I will dwell in them and walk among them;
And I will be their God, and they shall be My people.
"Therefore, come out from their midst and be separate," says the Lord.
"And do not touch what is unclean;
And I will welcome you.
"And I will be a father to you,
And you shall be sons and daughters to Me,"
Says the Lord Almighty.

]]>
The reading for today is 2 Chronicles 34-35; 2 Corinthians 6. The reading for today is 2 Chronicles 34-35; 2 Corinthians 6. 2 Chronicles 34 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. He did right in the sight of the Lord, and walked in the ways of his father David and did not turn aside to the right or to the left. For in the eighth year of his reign while he was still a ... Continue reading Week 38, Day 5 → Joel and Matthew Williams clean 15:23
Week 38, Day 4 http://podcast.biblemirror.com/nasb/38/4 Wed, 20 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/38/4 The reading for today is 2 Kings 22-23; Psalm 73; 2 Corinthians 5.

2 Kings 22

Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem; and his mother’s name was Jedidah the daughter of Adaiah of Bozkath. He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or to the left.

Now in the eighteenth year of King Josiah, the king sent Shaphan, the son of Azaliah the son of Meshullam the scribe, to the house of the Lord saying, "Go up to Hilkiah the high priest that he may count the money brought in to the house of the Lord which the doorkeepers have gathered from the people. Let them deliver it into the hand of the workmen who have the oversight of the house of the Lord, and let them give it to the workmen who are in the house of the Lord to repair the damages of the house, to the carpenters and the builders and the masons and for buying timber and hewn stone to repair the house. Only no accounting shall be made with them for the money delivered into their hands, for they deal faithfully."

Then Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of the Lord." And Hilkiah gave the book to Shaphan who read it. Shaphan the scribe came to the king and brought back word to the king and said, "Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of the Lord." Moreover, Shaphan the scribe told the king saying, "Hilkiah the priest has given me a book." And Shaphan read it in the presence of the king.

When the king heard the words of the book of the law, he tore his clothes. Then the king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant saying, "Go, inquire of the Lord for me and the people and all Judah concerning the words of this book that has been found, for great is the wrath of the Lord that burns against us, because our fathers have not listened to the words of this book, to do according to all that is written concerning us."

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her. She said to them, "Thus says the Lord God of Israel, ‘Tell the man who sent you to me, thus says the Lord, "Behold, I bring evil on this place and on its inhabitants, even all the words of the book which the king of Judah has read. Because they have forsaken Me and have burned incense to other gods that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it shall not be quenched."’ But to the king of Judah who sent you to inquire of the Lord thus shall you say to him, ‘Thus says the Lord God of Israel, "Regarding the words which you have heard, because your heart was tender and you humbled yourself before the Lord when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you," declares the Lord. "Therefore, behold, I will gather you to your fathers, and you will be gathered to your grave in peace, and your eyes will not see all the evil which I will bring on this place."’" So they brought back word to the king.

2 Kings 23

Then the king sent, and they gathered to him all the elders of Judah and of Jerusalem. The king went up to the house of the Lord and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests and the prophets and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord. The king stood by the pillar and made a covenant before the Lord, to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and all his soul, to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.

Then the king commanded Hilkiah the high priest and the priests of the second order and the doorkeepers, to bring out of the temple of the Lord all the vessels that were made for Baal, for Asherah, and for all the host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel. He did away with the idolatrous priests whom the kings of Judah had appointed to burn incense in the high places in the cities of Judah and in the surrounding area of Jerusalem, also those who burned incense to Baal, to the sun and to the moon and to the constellations and to all the host of heaven. He brought out the Asherah from the house of the Lord outside Jerusalem to the brook Kidron, and burned it at the brook Kidron, and ground it to dust, and threw its dust on the graves of the common people. He also broke down the houses of the male cult prostitutes which were in the house of the Lord, where the women were weaving hangings for the Asherah. Then he brought all the priests from the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba; and he broke down the high places of the gates which were at the entrance of the gate of Joshua the governor of the city, which were on one’s left at the city gate. Nevertheless the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they ate unleavened bread among their brothers. He also defiled Topheth, which is in the valley of the son of Hinnom, that no man might make his son or his daughter pass through the fire for Molech. He did away with the horses which the kings of Judah had given to the sun, at the entrance of the house of the Lord, by the chamber of Nathan-melech the official, which was in the precincts; and he burned the chariots of the sun with fire. The altars which were on the roof, the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the Lord, the king broke down; and he smashed them there and threw their dust into the brook Kidron. The high places which were before Jerusalem, which were on the right of the mount of destruction which Solomon the king of Israel had built for Ashtoreth the abomination of the Sidonians, and for Chemosh the abomination of Moab, and for Milcom the abomination of the sons of Ammon, the king defiled. He broke in pieces the sacred pillars and cut down the Asherim and filled their places with human bones.

Furthermore, the altar that was at Bethel and the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he broke down. Then he demolished its stones, ground them to dust, and burned the Asherah. Now when Josiah turned, he saw the graves that were there on the mountain, and he sent and took the bones from the graves and burned them on the altar and defiled it according to the word of the Lord which the man of God proclaimed, who proclaimed these things. Then he said, "What is this monument that I see?" And the men of the city told him, "It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel." He said, "Let him alone; let no one disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the houses of the high places which were in the cities of Samaria, which the kings of Israel had made provoking the Lord; and he did to them just as he had done in Bethel. All the priests of the high places who were there he slaughtered on the altars and burned human bones on them; then he returned to Jerusalem.

Then the king commanded all the people saying, "Celebrate the Passover to the Lord your God as it is written in this book of the covenant." Surely such a Passover had not been celebrated from the days of the judges who judged Israel, nor in all the days of the kings of Israel and of the kings of Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem.

Moreover, Josiah removed the mediums and the spiritists and the teraphim and the idols and all the abominations that were seen in the land of Judah and in Jerusalem, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the Lord. Before him there was no king like him who turned to the Lord with all his heart and with all his soul and with all his might, according to all the law of Moses; nor did any like him arise after him.

However, the Lord did not turn from the fierceness of His great wrath with which His anger burned against Judah, because of all the provocations with which Manasseh had provoked Him. The Lord said, "I will remove Judah also from My sight, as I have removed Israel. And I will cast off Jerusalem, this city which I have chosen, and the temple of which I said, ‘My name shall be there.’"

Now the rest of the acts of Josiah and all that he did, are they not written in the Book of the Chronicles of the Kings of Judah? In his days Pharaoh Neco king of Egypt went up to the king of Assyria to the river Euphrates. And King Josiah went to meet him, and when Pharaoh Neco saw him he killed him at Megiddo. His servants drove his body in a chariot from Megiddo, and brought him to Jerusalem and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in place of his father.

Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem; and his mother’s name was Hamutal the daughter of Jeremiah of Libnah. He did evil in the sight of the Lord, according to all that his fathers had done. Pharaoh Neco imprisoned him at Riblah in the land of Hamath, that he might not reign in Jerusalem; and he imposed on the land a fine of one hundred talents of silver and a talent of gold.

Pharaoh Neco made Eliakim the son of Josiah king in the place of Josiah his father, and changed his name to Jehoiakim. But he took Jehoahaz away and brought him to Egypt, and he died there. So Jehoiakim gave the silver and gold to Pharaoh, but he taxed the land in order to give the money at the command of Pharaoh. He exacted the silver and gold from the people of the land, each according to his valuation, to give it to Pharaoh Neco.

Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem; and his mother’s name was Zebidah the daughter of Pedaiah of Rumah. He did evil in the sight of the Lord, according to all that his fathers had done.

Psalm 73

A Psalm of Asaph.

Surely God is good to Israel,
To those who are pure in heart!
But as for me, my feet came close to stumbling,
My steps had almost slipped.
For I was envious of the arrogant
As I saw the prosperity of the wicked.
For there are no pains in their death,
And their body is fat.
They are not in trouble as other men,
Nor are they plagued like mankind.
Therefore pride is their necklace;
The garment of violence covers them.
Their eye bulges from fatness;
The imaginations of their heart run riot.
They mock and wickedly speak of oppression;
They speak from on high.
They have set their mouth against the heavens,
And their tongue parades through the earth.

Therefore his people return to this place,
And waters of abundance are drunk by them.
They say, "How does God know?
And is there knowledge with the Most High?"
Behold, these are the wicked;
And always at ease, they have increased in wealth.
Surely in vain I have kept my heart pure
And washed my hands in innocence;
For I have been stricken all day long
And chastened every morning.

If I had said, "I will speak thus,"
Behold, I would have betrayed the generation of Your children.
When I pondered to understand this,
It was troublesome in my sight
Until I came into the sanctuary of God;
Then I perceived their end.
Surely You set them in slippery places;
You cast them down to destruction.
How they are destroyed in a moment!
They are utterly swept away by sudden terrors!
Like a dream when one awakes,
O Lord, when aroused, You will despise their form.

When my heart was embittered
And I was pierced within,
Then I was senseless and ignorant;
I was like a beast before You.
Nevertheless I am continually with You;
You have taken hold of my right hand.
With Your counsel You will guide me,
And afterward receive me to glory.

Whom have I in heaven but You?
And besides You, I desire nothing on earth.
My flesh and my heart may fail,
But God is the strength of my heart and my portion forever.
For, behold, those who are far from You will perish;
You have destroyed all those who are unfaithful to You.
But as for me, the nearness of God is my good;
I have made the Lord God my refuge,
That I may tell of all Your works.

2 Corinthians 5

For we know that if the earthly tent which is our house is torn down, we have a building from God, a house not made with hands, eternal in the heavens. For indeed in this house we groan, longing to be clothed with our dwelling from heaven, inasmuch as we, having put it on, will not be found naked. For indeed while we are in this tent, we groan, being burdened, because we do not want to be unclothed but to be clothed, so that what is mortal will be swallowed up by life. Now He who prepared us for this very purpose is God, who gave to us the Spirit as a pledge.

Therefore, being always of good courage, and knowing that while we are at home in the body we are absent from the Lord— for we walk by faith, not by sight— we are of good courage, I say, and prefer rather to be absent from the body and to be at home with the Lord. Therefore we also have as our ambition, whether at home or absent, to be pleasing to Him. For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad.

Therefore, knowing the fear of the Lord, we persuade men, but we are made manifest to God; and I hope that we are made manifest also in your consciences. We are not again commending ourselves to you but are giving you an occasion to be proud of us, so that you will have an answer for those who take pride in appearance and not in heart. For if we are beside ourselves, it is for God; if we are of sound mind, it is for you. For the love of Christ controls us, having concluded this, that one died for all, therefore all died; and He died for all, so that they who live might no longer live for themselves, but for Him who died and rose again on their behalf.

Therefore from now on we recognize no one according to the flesh; even though we have known Christ according to the flesh, yet now we know Him in this way no longer. Therefore if anyone is in Christ, he is a new creature; the old things passed away; behold, new things have come. Now all these things are from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation, namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.

Therefore, we are ambassadors for Christ, as though God were making an appeal through us; we beg you on behalf of Christ, be reconciled to God. He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.

]]>
The reading for today is 2 Kings 22-23; Psalm 73; 2 Corinthians 5. The reading for today is 2 Kings 22-23; Psalm 73; 2 Corinthians 5. 2 Kings 22 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem; and his mother’s name was Jedidah the daughter of Adaiah of Bozkath. He did right in the sight of the Lord and walked in all the way of his father David, nor did he turn aside to the right or t ... Continue reading Week 38, Day 4 → Joel and Matthew Williams clean 16:42
Week 38, Day 3 http://podcast.biblemirror.com/nasb/38/3 Tue, 19 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/38/3 The reading for today is Nahum; Psalm 149; 2 Corinthians 4.

Nahum 1

The oracle of Nineveh. The book of the vision of Nahum the Elkoshite.

A jealous and avenging God is the Lord;
The Lord is avenging and wrathful.
The Lord takes vengeance on His adversaries,
And He reserves wrath for His enemies.
The Lord is slow to anger and great in power,
And the Lord will by no means leave the guilty unpunished.
In whirlwind and storm is His way,
And clouds are the dust beneath His feet.
He rebukes the sea and makes it dry;
He dries up all the rivers.
Bashan and Carmel wither;
The blossoms of Lebanon wither.
Mountains quake because of Him
And the hills dissolve;
Indeed the earth is upheaved by His presence,
The world and all the inhabitants in it.
Who can stand before His indignation?
Who can endure the burning of His anger?
His wrath is poured out like fire
And the rocks are broken up by Him.
The Lord is good,
A stronghold in the day of trouble,
And He knows those who take refuge in Him.
But with an overflowing flood
He will make a complete end of its site,
And will pursue His enemies into darkness.

Whatever you devise against the Lord,
He will make a complete end of it.
Distress will not rise up twice.
Like tangled thorns,
And like those who are drunken with their drink,
They are consumed
As stubble completely withered.
From you has gone forth
One who plotted evil against the Lord,
A wicked counselor.

Thus says the Lord,

"Though they are at full strength and likewise many,
Even so, they will be cut off and pass away.
Though I have afflicted you,
I will afflict you no longer.
"So now, I will break his yoke bar from upon you,
And I will tear off your shackles."

The Lord has issued a command concerning you:
"Your name will no longer be perpetuated.
I will cut off idol and image
From the house of your gods.
I will prepare your grave,
For you are contemptible."

Behold, on the mountains the feet of him who brings good news,
Who announces peace!
Celebrate your feasts, O Judah;
Pay your vows.
For never again will the wicked one pass through you;
He is cut off completely.

Nahum 2

The one who scatters has come up against you.
Man the fortress, watch the road;
Strengthen your back, summon all your strength.
For the Lord will restore the splendor of Jacob
Like the splendor of Israel,
Even though devastators have devastated them
And destroyed their vine branches.

The shields of his mighty men are colored red,
The warriors are dressed in scarlet,
The chariots are enveloped in flashing steel
When he is prepared to march,
And the cypress spears are brandished.
The chariots race madly in the streets,
They rush wildly in the squares,
Their appearance is like torches,
They dash to and fro like lightning flashes.
He remembers his nobles;
They stumble in their march,
They hurry to her wall,
And the mantelet is set up.
The gates of the rivers are opened
And the palace is dissolved.
It is fixed:
She is stripped, she is carried away,
And her handmaids are moaning like the sound of doves,
Beating on their breasts.

Though Nineveh was like a pool of water throughout her days,
Now they are fleeing;
"Stop, stop,"
But no one turns back.
Plunder the silver!
Plunder the gold!
For there is no limit to the treasure—
Wealth from every kind of desirable object.
She is emptied! Yes, she is desolate and waste!
Hearts are melting and knees knocking!
Also anguish is in the whole body
And all their faces are grown pale!
Where is the den of the lions
And the feeding place of the young lions,
Where the lion, lioness and lion’s cub prowled,
With nothing to disturb them?
The lion tore enough for his cubs,
Killed enough for his lionesses,
And filled his lairs with prey
And his dens with torn flesh.

"Behold, I am against you," declares the Lord of hosts. "I will burn up her chariots in smoke, a sword will devour your young lions; I will cut off your prey from the land, and no longer will the voice of your messengers be heard."

Nahum 3

Woe to the bloody city, completely full of lies and pillage;
Her prey never departs.
The noise of the whip,
The noise of the rattling of the wheel,
Galloping horses
And bounding chariots!
Horsemen charging,
Swords flashing, spears gleaming,
Many slain, a mass of corpses,
And countless dead bodies—
They stumble over the dead bodies!
All because of the many harlotries of the harlot,
The charming one, the mistress of sorceries,
Who sells nations by her harlotries
And families by her sorceries.
"Behold, I am against you," declares the Lord of hosts;
"And I will lift up your skirts over your face,
And show to the nations your nakedness
And to the kingdoms your disgrace.
"I will throw filth on you
And make you vile,
And set you up as a spectacle.
"And it will come about that all who see you
Will shrink from you and say,
‘Nineveh is devastated!
Who will grieve for her?’
Where will I seek comforters for you?"

Are you better than No-amon,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose rampart was the sea,
Whose wall consisted of the sea?
Ethiopia was her might,
And Egypt too, without limits.
Put and Lubim were among her helpers.
Yet she became an exile,
She went into captivity;
Also her small children were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound with fetters.
You too will become drunk,
You will be hidden.
You too will search for a refuge from the enemy.
All your fortifications are fig trees with ripe fruit—
When shaken, they fall into the eater’s mouth.
Behold, your people are women in your midst!
The gates of your land are opened wide to your enemies;
Fire consumes your gate bars.
Draw for yourself water for the siege!
Strengthen your fortifications!
Go into the clay and tread the mortar!
Take hold of the brick mold!
There fire will consume you,
The sword will cut you down;
It will consume you as the locust does.
Multiply yourself like the creeping locust,
Multiply yourself like the swarming locust.
You have increased your traders more than the stars of heaven—
The creeping locust strips and flies away.
Your guardsmen are like the swarming locust.
Your marshals are like hordes of grasshoppers
Settling in the stone walls on a cold day.
The sun rises and they flee,
And the place where they are is not known.
Your shepherds are sleeping, O king of Assyria;
Your nobles are lying down.
Your people are scattered on the mountains
And there is no one to regather them.
There is no relief for your breakdown,
Your wound is incurable.
All who hear about you
Will clap their hands over you,
For on whom has not your evil passed continually?

Psalm 149

Praise the Lord!
Sing to the Lord a new song,
And His praise in the congregation of the godly ones.
Let Israel be glad in his Maker;
Let the sons of Zion rejoice in their King.
Let them praise His name with dancing;
Let them sing praises to Him with timbrel and lyre.
For the Lord takes pleasure in His people;
He will beautify the afflicted ones with salvation.

Let the godly ones exult in glory;
Let them sing for joy on their beds.
Let the high praises of God be in their mouth,
And a two-edged sword in their hand,
To execute vengeance on the nations
And punishment on the peoples,
To bind their kings with chains
And their nobles with fetters of iron,
To execute on them the judgment written;
This is an honor for all His godly ones.
Praise the Lord!

2 Corinthians 4

Therefore, since we have this ministry, as we received mercy, we do not lose heart, but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God. And even if our gospel is veiled, it is veiled to those who are perishing, in whose case the god of this world has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God. For we do not preach ourselves but Christ Jesus as Lord, and ourselves as your bond-servants for Jesus’ sake. For God, who said, "Light shall shine out of darkness," is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves; we are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed; always carrying about in the body the dying of Jesus, so that the life of Jesus also may be manifested in our body. For we who live are constantly being delivered over to death for Jesus’ sake, so that the life of Jesus also may be manifested in our mortal flesh. So death works in us, but life in you.

But having the same spirit of faith, according to what is written, "I believed, therefore I spoke," we also believe, therefore we also speak, knowing that He who raised the Lord Jesus will raise us also with Jesus and will present us with you. For all things are for your sakes, so that the grace which is spreading to more and more people may cause the giving of thanks to abound to the glory of God.

Therefore we do not lose heart, but though our outer man is decaying, yet our inner man is being renewed day by day. For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.

]]>
The reading for today is Nahum; Psalm 149; 2 Corinthians 4. The reading for today is Nahum; Psalm 149; 2 Corinthians 4. Nahum 1 The oracle of Nineveh. The book of the vision of Nahum the Elkoshite. A jealous and avenging God is the Lord; The Lord is avenging and wrathful. The Lord takes vengeance on His adversaries, And He reserves wrath for His enemies. The Lord is slow to anger and great in power, And the Lord will ... Continue reading Week 38, Day 3 → Joel and Matthew Williams clean 11:36
Week 38, Day 2 http://podcast.biblemirror.com/nasb/38/2 Mon, 18 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/38/2 The reading for today is 2 Kings 21; 2 Chronicles 33; Psalm 71; 2 Corinthians 3.

2 Kings 21

Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem; and his mother’s name was Hephzibah. He did evil in the sight of the Lord, according to the abominations of the nations whom the Lord dispossessed before the sons of Israel. For he rebuilt the high places which Hezekiah his father had destroyed; and he erected altars for Baal and made an Asherah, as Ahab king of Israel had done, and worshiped all the host of heaven and served them. He built altars in the house of the Lord, of which the Lord had said, "In Jerusalem I will put My name." For he built altars for all the host of heaven in the two courts of the house of the Lord. He made his son pass through the fire, practiced witchcraft and used divination, and dealt with mediums and spiritists. He did much evil in the sight of the Lord provoking Him to anger. Then he set the carved image of Asherah that he had made, in the house of which the Lord said to David and to his son Solomon, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My name forever. And I will not make the feet of Israel wander anymore from the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that My servant Moses commanded them." But they did not listen, and Manasseh seduced them to do evil more than the nations whom the Lord destroyed before the sons of Israel.

Now the Lord spoke through His servants the prophets, saying, "Because Manasseh king of Judah has done these abominations, having done wickedly more than all the Amorites did who were before him, and has also made Judah sin with his idols; therefore thus says the Lord, the God of Israel, ‘Behold, I am bringing such calamity on Jerusalem and Judah, that whoever hears of it, both his ears will tingle. I will stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab, and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down. I will abandon the remnant of My inheritance and deliver them into the hand of their enemies, and they will become as plunder and spoil to all their enemies; because they have done evil in My sight, and have been provoking Me to anger since the day their fathers came from Egypt, even to this day.’"

Moreover, Manasseh shed very much innocent blood until he had filled Jerusalem from one end to another; besides his sin with which he made Judah sin, in doing evil in the sight of the Lord. Now the rest of the acts of Manasseh and all that he did and his sin which he committed, are they not written in the Book of the Chronicles of the Kings of Judah? And Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza, and Amon his son became king in his place.

Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem; and his mother’s name was Meshullemeth the daughter of Haruz of Jotbah. He did evil in the sight of the Lord, as Manasseh his father had done. For he walked in all the way that his father had walked, and served the idols that his father had served and worshiped them. So he forsook the Lord, the God of his fathers, and did not walk in the way of the Lord. The servants of Amon conspired against him and killed the king in his own house. Then the people of the land killed all those who had conspired against King Amon, and the people of the land made Josiah his son king in his place. Now the rest of the acts of Amon which he did, are they not written in the Book of the Chronicles of the Kings of Judah? He was buried in his grave in the garden of Uzza, and Josiah his son became king in his place.

2 Chronicles 33

Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem. He did evil in the sight of the Lord according to the abominations of the nations whom the Lord dispossessed before the sons of Israel. For he rebuilt the high places which Hezekiah his father had broken down; he also erected altars for the Baals and made Asherim, and worshiped all the host of heaven and served them. He built altars in the house of the Lord of which the Lord had said, "My name shall be in Jerusalem forever." For he built altars for all the host of heaven in the two courts of the house of the Lord. He made his sons pass through the fire in the valley of Ben-hinnom; and he practiced witchcraft, used divination, practiced sorcery and dealt with mediums and spiritists. He did much evil in the sight of the Lord, provoking Him to anger. Then he put the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, "In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My name forever; and I will not again remove the foot of Israel from the land which I have appointed for your fathers, if only they will observe to do all that I have commanded them according to all the law, the statutes and the ordinances given through Moses." Thus Manasseh misled Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord destroyed before the sons of Israel.

The Lord spoke to Manasseh and his people, but they paid no attention. Therefore the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks, bound him with bronze chains and took him to Babylon. When he was in distress, he entreated the Lord his God and humbled himself greatly before the God of his fathers. When he prayed to Him, He was moved by his entreaty and heard his supplication, and brought him again to Jerusalem to his kingdom. Then Manasseh knew that the Lord was God.

Now after this he built the outer wall of the city of David on the west side of Gihon, in the valley, even to the entrance of the Fish Gate; and he encircled the Ophel with it and made it very high. Then he put army commanders in all the fortified cities of Judah. He also removed the foreign gods and the idol from the house of the Lord, as well as all the altars which he had built on the mountain of the house of the Lord and in Jerusalem, and he threw them outside the city. He set up the altar of the Lord and sacrificed peace offerings and thank offerings on it; and he ordered Judah to serve the Lord God of Israel. Nevertheless the people still sacrificed in the high places, although only to the Lord their God.

Now the rest of the acts of Manasseh even his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are among the records of the kings of Israel. His prayer also and how God was entreated by him, and all his sin, his unfaithfulness, and the sites on which he built high places and erected the Asherim and the carved images, before he humbled himself, behold, they are written in the records of the Hozai. So Manasseh slept with his fathers, and they buried him in his own house. And Amon his son became king in his place.

Amon was twenty-two years old when he became king, and he reigned two years in Jerusalem. He did evil in the sight of the Lord as Manasseh his father had done, and Amon sacrificed to all the carved images which his father Manasseh had made, and he served them. Moreover, he did not humble himself before the Lord as his father Manasseh had done, but Amon multiplied guilt. Finally his servants conspired against him and put him to death in his own house. But the people of the land killed all the conspirators against King Amon, and the people of the land made Josiah his son king in his place.

Psalm 71

In You, O Lord, I have taken refuge;
Let me never be ashamed.
In Your righteousness deliver me and rescue me;
Incline Your ear to me and save me.
Be to me a rock of habitation to which I may continually come;
You have given commandment to save me,
For You are my rock and my fortress.
Rescue me, O my God, out of the hand of the wicked,
Out of the grasp of the wrongdoer and ruthless man,
For You are my hope;
O Lord God, You are my confidence from my youth.
By You I have been sustained from my birth;
You are He who took me from my mother’s womb;
My praise is continually of You.

I have become a marvel to many,
For You are my strong refuge.
My mouth is filled with Your praise
And with Your glory all day long.
Do not cast me off in the time of old age;
Do not forsake me when my strength fails.
For my enemies have spoken against me;
And those who watch for my life have consulted together,
Saying, "God has forsaken him;
Pursue and seize him, for there is no one to deliver."

O God, do not be far from me;
O my God, hasten to my help!
Let those who are adversaries of my soul be ashamed and consumed;
Let them be covered with reproach and dishonor, who seek to injure me.
But as for me, I will hope continually,
And will praise You yet more and more.
My mouth shall tell of Your righteousness
And of Your salvation all day long;
For I do not know the sum of them.
I will come with the mighty deeds of the Lord God;
I will make mention of Your righteousness, Yours alone.

O God, You have taught me from my youth,
And I still declare Your wondrous deeds.
And even when I am old and gray, O God, do not forsake me,
Until I declare Your strength to this generation,
Your power to all who are to come.
For Your righteousness, O God, reaches to the heavens,
You who have done great things;
O God, who is like You?
You who have shown me many troubles and distresses
Will revive me again,
And will bring me up again from the depths of the earth.
May You increase my greatness
And turn to comfort me.

I will also praise You with a harp,
Even Your truth, O my God;
To You I will sing praises with the lyre,
O Holy One of Israel.
My lips will shout for joy when I sing praises to You;
And my soul, which You have redeemed.
My tongue also will utter Your righteousness all day long;
For they are ashamed, for they are humiliated who seek my hurt.

2 Corinthians 3

Are we beginning to commend ourselves again? Or do we need, as some, letters of commendation to you or from you? You are our letter, written in our hearts, known and read by all men; being manifested that you are a letter of Christ, cared for by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

Such confidence we have through Christ toward God. Not that we are adequate in ourselves to consider anything as coming from ourselves, but our adequacy is from God, who also made us adequate as servants of a new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

But if the ministry of death, in letters engraved on stones, came with glory, so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was, how will the ministry of the Spirit fail to be even more with glory? For if the ministry of condemnation has glory, much more does the ministry of righteousness abound in glory. For indeed what had glory, in this case has no glory because of the glory that surpasses it. For if that which fades away was with glory, much more that which remains is in glory.

Therefore having such a hope, we use great boldness in our speech, and are not like Moses, who used to put a veil over his face so that the sons of Israel would not look intently at the end of what was fading away. But their minds were hardened; for until this very day at the reading of the old covenant the same veil remains unlifted, because it is removed in Christ. But to this day whenever Moses is read, a veil lies over their heart; but whenever a person turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.

]]>
The reading for today is 2 Kings 21; 2 Chronicles 33; Psalm 71; 2 Corinthians 3. The reading for today is 2 Kings 21; 2 Chronicles 33; Psalm 71; 2 Corinthians 3. 2 Kings 21 Manasseh was twelve years old when he became king, and he reigned fifty-five years in Jerusalem; and his mother’s name was Hephzibah. He did evil in the sight of the Lord, according to the abominations of the nations whom the Lord dispossessed before the sons of Israel. For he rebuilt t ... Continue reading Week 38, Day 2 → Joel and Matthew Williams clean 13:53
Week 38, Day 1 http://podcast.biblemirror.com/nasb/38/1 Sun, 17 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/38/1 The reading for today is Isaiah 64-66; 2 Corinthians 2.

Isaiah 64

Oh, that You would rend the heavens and come down,
That the mountains might quake at Your presence—
As fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!
When You did awesome things which we did not expect,
You came down, the mountains quaked at Your presence.
For from days of old they have not heard or perceived by ear,
Nor has the eye seen a God besides You,
Who acts in behalf of the one who waits for Him.
You meet him who rejoices in doing righteousness,
Who remembers You in Your ways.
Behold, You were angry, for we sinned,
We continued in them a long time;
And shall we be saved?
For all of us have become like one who is unclean,
And all our righteous deeds are like a filthy garment;
And all of us wither like a leaf,
And our iniquities, like the wind, take us away.
There is no one who calls on Your name,
Who arouses himself to take hold of You;
For You have hidden Your face from us
And have delivered us into the power of our iniquities.

But now, O Lord, You are our Father,
We are the clay, and You our potter;
And all of us are the work of Your hand.
Do not be angry beyond measure, O Lord,
Nor remember iniquity forever;
Behold, look now, all of us are Your people.
Your holy cities have become a wilderness,
Zion has become a wilderness,
Jerusalem a desolation.
Our holy and beautiful house,
Where our fathers praised You,
Has been burned by fire;
And all our precious things have become a ruin.
Will You restrain Yourself at these things, O Lord?
Will You keep silent and afflict us beyond measure?

Isaiah 65

"I permitted Myself to be sought by those who did not ask for Me;
I permitted Myself to be found by those who did not seek Me.
I said, ‘Here am I, here am I,’
To a nation which did not call on My name.
"I have spread out My hands all day long to a rebellious people,
Who walk in the way which is not good, following their own thoughts,
A people who continually provoke Me to My face,
Offering sacrifices in gardens and burning incense on bricks;
Who sit among graves and spend the night in secret places;
Who eat swine’s flesh,
And the broth of unclean meat is in their pots.
"Who say, ‘Keep to yourself, do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.
"Behold, it is written before Me,
I will not keep silent, but I will repay;
I will even repay into their bosom,
Both their own iniquities and the iniquities of their fathers together," says the Lord.
"Because they have burned incense on the mountains
And scorned Me on the hills,
Therefore I will measure their former work into their bosom."

Thus says the Lord,

"As the new wine is found in the cluster,
And one says, ‘Do not destroy it, for there is benefit in it,’
So I will act on behalf of My servants
In order not to destroy all of them.
"I will bring forth offspring from Jacob,
And an heir of My mountains from Judah;
Even My chosen ones shall inherit it,
And My servants will dwell there.
"Sharon will be a pasture land for flocks,
And the valley of Achor a resting place for herds,
For My people who seek Me.
"But you who forsake the Lord,
Who forget My holy mountain,
Who set a table for Fortune,
And who fill cups with mixed wine for Destiny,
I will destine you for the sword,
And all of you will bow down to the slaughter.
Because I called, but you did not answer;
I spoke, but you did not hear.
And you did evil in My sight
And chose that in which I did not delight."

Therefore, thus says the Lord God,

"Behold, My servants will eat, but you will be hungry.
Behold, My servants will drink, but you will be thirsty.
Behold, My servants will rejoice, but you will be put to shame.
"Behold, My servants will shout joyfully with a glad heart,
But you will cry out with a heavy heart,
And you will wail with a broken spirit.
"You will leave your name for a curse to My chosen ones,
And the Lord God will slay you.
But My servants will be called by another name.
"Because he who is blessed in the earth
Will be blessed by the God of truth;
And he who swears in the earth
Will swear by the God of truth;
Because the former troubles are forgotten,
And because they are hidden from My sight!

"For behold, I create new heavens and a new earth;
And the former things will not be remembered or come to mind.
"But be glad and rejoice forever in what I create;
For behold, I create Jerusalem for rejoicing
And her people for gladness.
"I will also rejoice in Jerusalem and be glad in My people;
And there will no longer be heard in her
The voice of weeping and the sound of crying.
"No longer will there be in it an infant who lives but a few days,
Or an old man who does not live out his days;
For the youth will die at the age of one hundred
And the one who does not reach the age of one hundred
Will be thought accursed.
"They will build houses and inhabit them;
They will also plant vineyards and eat their fruit.
"They will not build and another inhabit,
They will not plant and another eat;
For as the lifetime of a tree, so will be the days of My people,
And My chosen ones will wear out the work of their hands.
"They will not labor in vain,
Or bear children for calamity;
For they are the offspring of those blessed by the Lord,
And their descendants with them.

It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear. The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain," says the Lord.

Isaiah 66

Thus says the Lord,

"Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?
"For My hand made all these things,
Thus all these things came into being," declares the Lord.
"But to this one I will look,
To him who is humble and contrite of spirit, and who trembles at My word.

"But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,
So I will choose their punishments
And will bring on them what they dread.
Because I called, but no one answered;
I spoke, but they did not listen.
And they did evil in My sight
And chose that in which I did not delight."
Hear the word of the Lord, you who tremble at His word:
"Your brothers who hate you, who exclude you for My name’s sake,
Have said, ‘Let the Lord be glorified, that we may see your joy.’
But they will be put to shame.
"A voice of uproar from the city, a voice from the temple,
The voice of the Lord who is rendering recompense to His enemies.

"Before she travailed, she brought forth;
Before her pain came, she gave birth to a boy.
"Who has heard such a thing? Who has seen such things?
Can a land be born in one day?
Can a nation be brought forth all at once?
As soon as Zion travailed, she also brought forth her sons.
"Shall I bring to the point of birth and not give delivery?" says the Lord.
"Or shall I who gives delivery shut the womb?" says your God.

"Be joyful with Jerusalem and rejoice for her, all you who love her;
Be exceedingly glad with her, all you who mourn over her,
That you may nurse and be satisfied with her comforting breasts,
That you may suck and be delighted with her bountiful bosom."
For thus says the Lord, "Behold, I extend peace to her like a river,
And the glory of the nations like an overflowing stream;
And you will be nursed, you will be carried on the hip and fondled on the knees.
"As one whom his mother comforts, so I will comfort you;
And you will be comforted in Jerusalem."
Then you will see this, and your heart will be glad,
And your bones will flourish like the new grass;
And the hand of the Lord will be made known to His servants,
But He will be indignant toward His enemies.
For behold, the Lord will come in fire
And His chariots like the whirlwind,
To render His anger with fury,
And His rebuke with flames of fire.
For the Lord will execute judgment by fire
And by His sword on all flesh,
And those slain by the Lord will be many.
"Those who sanctify and purify themselves to go to the gardens,
Following one in the center,
Who eat swine’s flesh, detestable things and mice,
Will come to an end altogether," declares the Lord.

"For I know their works and their thoughts; the time is coming to gather all nations and tongues. And they shall come and see My glory. I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations. Then they shall bring all your brethren from all the nations as a grain offering to the Lord, on horses, in chariots, in litters, on mules and on camels, to My holy mountain Jerusalem," says the Lord, "just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord. I will also take some of them for priests and for Levites," says the Lord.

"For just as the new heavens and the new earth
Which I make will endure before Me," declares the Lord,
"So your offspring and your name will endure.
"And it shall be from new moon to new moon
And from sabbath to sabbath,
All mankind will come to bow down before Me," says the Lord.
"Then they will go forth and look
On the corpses of the men
Who have transgressed against Me.
For their worm will not die
And their fire will not be quenched;
And they will be an abhorrence to all mankind."

2 Corinthians 2

But I determined this for my own sake, that I would not come to you in sorrow again. For if I cause you sorrow, who then makes me glad but the one whom I made sorrowful? This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all. For out of much affliction and anguish of heart I wrote to you with many tears; not so that you would be made sorrowful, but that you might know the love which I have especially for you.

But if any has caused sorrow, he has caused sorrow not to me, but in some degree—in order not to say too much—to all of you. Sufficient for such a one is this punishment which was inflicted by the majority, so that on the contrary you should rather forgive and comfort him, otherwise such a one might be overwhelmed by excessive sorrow. Wherefore I urge you to reaffirm your love for him. For to this end also I wrote, so that I might put you to the test, whether you are obedient in all things. But one whom you forgive anything, I forgive also; for indeed what I have forgiven, if I have forgiven anything, I did it for your sakes in the presence of Christ, so that no advantage would be taken of us by Satan, for we are not ignorant of his schemes.

Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord, I had no rest for my spirit, not finding Titus my brother; but taking my leave of them, I went on to Macedonia.

But thanks be to God, who always leads us in triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place. For we are a fragrance of Christ to God among those who are being saved and among those who are perishing; to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? For we are not like many, peddling the word of God, but as from sincerity, but as from God, we speak in Christ in the sight of God.

]]>
The reading for today is Isaiah 64-66; 2 Corinthians 2. The reading for today is Isaiah 64-66; 2 Corinthians 2. Isaiah 64 Oh, that You would rend the heavens and come down, That the mountains might quake at Your presence— As fire kindles the brushwood, as fire causes water to boil— To make Your name known to Your adversaries, That the nations may tremble at Your presence! When You did awesome things which ... Continue reading Week 38, Day 1 → Joel and Matthew Williams clean 13:04
Week 37, Day 5 http://podcast.biblemirror.com/nasb/37/5 Thu, 14 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/37/5 The reading for today is Isaiah 60-63; 2 Corinthians 1.

Isaiah 60

"Arise, shine; for your light has come,
And the glory of the Lord has risen upon you.
"For behold, darkness will cover the earth
And deep darkness the peoples;
But the Lord will rise upon you
And His glory will appear upon you.
"Nations will come to your light,
And kings to the brightness of your rising.

"Lift up your eyes round about and see;
They all gather together, they come to you.
Your sons will come from afar,
And your daughters will be carried in the arms.
"Then you will see and be radiant,
And your heart will thrill and rejoice;
Because the abundance of the sea will be turned to you,
The wealth of the nations will come to you.
"A multitude of camels will cover you,
The young camels of Midian and Ephah;
All those from Sheba will come;
They will bring gold and frankincense,
And will bear good news of the praises of the Lord.
"All the flocks of Kedar will be gathered together to you,
The rams of Nebaioth will minister to you;
They will go up with acceptance on My altar,
And I shall glorify My glorious house.
"Who are these who fly like a cloud
And like the doves to their lattices?
"Surely the coastlands will wait for Me;
And the ships of Tarshish will come first,
To bring your sons from afar,
Their silver and their gold with them,
For the name of the Lord your God,
And for the Holy One of Israel because He has glorified you.

"Foreigners will build up your walls,
And their kings will minister to you;
For in My wrath I struck you,
And in My favor I have had compassion on you.
"Your gates will be open continually;
They will not be closed day or night,
So that men may bring to you the wealth of the nations,
With their kings led in procession.
"For the nation and the kingdom which will not serve you will perish,
And the nations will be utterly ruined.
"The glory of Lebanon will come to you,
The juniper, the box tree and the cypress together,
To beautify the place of My sanctuary;
And I shall make the place of My feet glorious.
"The sons of those who afflicted you will come bowing to you,
And all those who despised you will bow themselves at the soles of your feet;
And they will call you the city of the Lord,
The Zion of the Holy One of Israel.

"Whereas you have been forsaken and hated
With no one passing through,
I will make you an everlasting pride,
A joy from generation to generation.
"You will also suck the milk of nations
And suck the breast of kings;
Then you will know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.
"Instead of bronze I will bring gold,
And instead of iron I will bring silver,
And instead of wood, bronze,
And instead of stones, iron.
And I will make peace your administrators
And righteousness your overseers.
"Violence will not be heard again in your land,
Nor devastation or destruction within your borders;
But you will call your walls salvation, and your gates praise.
"No longer will you have the sun for light by day,
Nor for brightness will the moon give you light;
But you will have the Lord for an everlasting light,
And your God for your glory.
"Your sun will no longer set,
Nor will your moon wane;
For you will have the Lord for an everlasting light,
And the days of your mourning will be over.
"Then all your people will be righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.
"The smallest one will become a clan,
And the least one a mighty nation.
I, the Lord, will hasten it in its time."

Isaiah 61

The Spirit of the Lord God is upon me,
Because the Lord has anointed me
To bring good news to the afflicted;
He has sent me to bind up the brokenhearted,
To proclaim liberty to captives
And freedom to prisoners;
To proclaim the favorable year of the Lord
And the day of vengeance of our God;
To comfort all who mourn,
To grant those who mourn in Zion,
Giving them a garland instead of ashes,
The oil of gladness instead of mourning,
The mantle of praise instead of a spirit of fainting.
So they will be called oaks of righteousness,
The planting of the Lord, that He may be glorified.

Then they will rebuild the ancient ruins,
They will raise up the former devastations;
And they will repair the ruined cities,
The desolations of many generations.
Strangers will stand and pasture your flocks,
And foreigners will be your farmers and your vinedressers.
But you will be called the priests of the Lord;
You will be spoken of as ministers of our God.
You will eat the wealth of nations,
And in their riches you will boast.
Instead of your shame you will have a double portion,
And instead of humiliation they will shout for joy over their portion.
Therefore they will possess a double portion in their land,
Everlasting joy will be theirs.
For I, the Lord, love justice,
I hate robbery in the burnt offering;
And I will faithfully give them their recompense
And make an everlasting covenant with them.
Then their offspring will be known among the nations,
And their descendants in the midst of the peoples.
All who see them will recognize them
Because they are the offspring whom the Lord has blessed.

I will rejoice greatly in the Lord,
My soul will exult in my God;
For He has clothed me with garments of salvation,
He has wrapped me with a robe of righteousness,
As a bridegroom decks himself with a garland,
And as a bride adorns herself with her jewels.
For as the earth brings forth its sprouts,
And as a garden causes the things sown in it to spring up,
So the Lord God will cause righteousness and praise
To spring up before all the nations.

Isaiah 62

For Zion’s sake I will not keep silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness goes forth like brightness,
And her salvation like a torch that is burning.
The nations will see your righteousness,
And all kings your glory;
And you will be called by a new name
Which the mouth of the Lord will designate.
You will also be a crown of beauty in the hand of the Lord,
And a royal diadem in the hand of your God.
It will no longer be said to you, "Forsaken,"
Nor to your land will it any longer be said, "Desolate";
But you will be called, "My delight is in her,"
And your land, "Married";
For the Lord delights in you,
And to Him your land will be married.
For as a young man marries a virgin,
So your sons will marry you;
And as the bridegroom rejoices over the bride,
So your God will rejoice over you.

On your walls, O Jerusalem, I have appointed watchmen;
All day and all night they will never keep silent.
You who remind the Lord, take no rest for yourselves;
And give Him no rest until He establishes
And makes Jerusalem a praise in the earth.
The Lord has sworn by His right hand and by His strong arm,
"I will never again give your grain as food for your enemies;
Nor will foreigners drink your new wine for which you have labored."
But those who garner it will eat it and praise the Lord;
And those who gather it will drink it in the courts of My sanctuary.

Go through, go through the gates,
Clear the way for the people;
Build up, build up the highway,
Remove the stones, lift up a standard over the peoples.
Behold, the Lord has proclaimed to the end of the earth,
Say to the daughter of Zion, "Lo, your salvation comes;
Behold His reward is with Him, and His recompense before Him."
And they will call them, "The holy people,
The redeemed of the Lord";
And you will be called, "Sought out, a city not forsaken."

Isaiah 63

Who is this who comes from Edom,
With garments of glowing colors from Bozrah,
This One who is majestic in His apparel,
Marching in the greatness of His strength?
"It is I who speak in righteousness, mighty to save."
Why is Your apparel red,
And Your garments like the one who treads in the wine press?
"I have trodden the wine trough alone,
And from the peoples there was no man with Me.
I also trod them in My anger
And trampled them in My wrath;
And their lifeblood is sprinkled on My garments,
And I stained all My raiment.
"For the day of vengeance was in My heart,
And My year of redemption has come.
"I looked, and there was no one to help,
And I was astonished and there was no one to uphold;
So My own arm brought salvation to Me,
And My wrath upheld Me.
"I trod down the peoples in My anger
And made them drunk in My wrath,
And I poured out their lifeblood on the earth."

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord,
According to all that the Lord has granted us,
And the great goodness toward the house of Israel,
Which He has granted them according to His compassion
And according to the abundance of His lovingkindnesses.
For He said, "Surely, they are My people,
Sons who will not deal falsely."
So He became their Savior.
In all their affliction He was afflicted,
And the angel of His presence saved them;
In His love and in His mercy He redeemed them,
And He lifted them and carried them all the days of old.
But they rebelled
And grieved His Holy Spirit;
Therefore He turned Himself to become their enemy,
He fought against them.
Then His people remembered the days of old, of Moses.
Where is He who brought them up out of the sea with the shepherds of His flock?
Where is He who put His Holy Spirit in the midst of them,
Who caused His glorious arm to go at the right hand of Moses,
Who divided the waters before them to make for Himself an everlasting name,
Who led them through the depths?
Like the horse in the wilderness, they did not stumble;
As the cattle which go down into the valley,
The Spirit of the Lord gave them rest.
So You led Your people,
To make for Yourself a glorious name.

Look down from heaven and see from Your holy and glorious habitation;
Where are Your zeal and Your mighty deeds?
The stirrings of Your heart and Your compassion are restrained toward me.
For You are our Father, though Abraham does not know us
And Israel does not recognize us.
You, O Lord, are our Father,
Our Redeemer from of old is Your name.
Why, O Lord, do You cause us to stray from Your ways
And harden our heart from fearing You?
Return for the sake of Your servants, the tribes of Your heritage.
Your holy people possessed Your sanctuary for a little while,
Our adversaries have trodden it down.
We have become like those over whom You have never ruled,
Like those who were not called by Your name.

2 Corinthians 1

Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

To the church of God which is at Corinth with all the saints who are throughout Achaia:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort.

For we do not want you to be unaware, brethren, of our affliction which came to us in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life; indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead; who delivered us from so great a peril of death, and will deliver us, He on whom we have set our hope. And He will yet deliver us, you also joining in helping us through your prayers, so that thanks may be given by many persons on our behalf for the favor bestowed on us through the prayers of many.

For our proud confidence is this: the testimony of our conscience, that in holiness and godly sincerity, not in fleshly wisdom but in the grace of God, we have conducted ourselves in the world, and especially toward you. For we write nothing else to you than what you read and understand, and I hope you will understand until the end; just as you also partially did understand us, that we are your reason to be proud as you also are ours, in the day of our Lord Jesus.

In this confidence I intended at first to come to you, so that you might twice receive a blessing; that is, to pass your way into Macedonia, and again from Macedonia to come to you, and by you to be helped on my journey to Judea. Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time? But as God is faithful, our word to you is not yes and no. For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but is yes in Him. For as many as are the promises of God, in Him they are yes; therefore also through Him is our Amen to the glory of God through us. Now He who establishes us with you in Christ and anointed us is God, who also sealed us and gave us the Spirit in our hearts as a pledge.

But I call God as witness to my soul, that to spare you I did not come again to Corinth. Not that we lord it over your faith, but are workers with you for your joy; for in your faith you are standing firm.

]]>
The reading for today is Isaiah 60-63; 2 Corinthians 1. The reading for today is Isaiah 60-63; 2 Corinthians 1. Isaiah 60 Arise, shine; for your light has come, And the glory of the Lord has risen upon you. For behold, darkness will cover the earth And deep darkness the peoples; But the Lord will rise upon you And His glory will appear upon you. Nations will come to your light, And kings to the brightness of ... Continue reading Week 37, Day 5 → Joel and Matthew Williams clean 14:42
Week 37, Day 4 http://podcast.biblemirror.com/nasb/37/4 Wed, 13 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/37/4 The reading for today is Isaiah 56-59; Psalm 70; 1 Corinthians 16.

Isaiah 56

Thus says the Lord,
"Preserve justice and do righteousness,
For My salvation is about to come
And My righteousness to be revealed.
"How blessed is the man who does this,
And the son of man who takes hold of it;
Who keeps from profaning the sabbath,
And keeps his hand from doing any evil."
Let not the foreigner who has joined himself to the Lord say,
"The Lord will surely separate me from His people."
Nor let the eunuch say, "Behold, I am a dry tree."

For thus says the Lord,

"To the eunuchs who keep My sabbaths,
And choose what pleases Me,
And hold fast My covenant,
To them I will give in My house and within My walls a memorial,
And a name better than that of sons and daughters;
I will give them an everlasting name which will not be cut off.

"Also the foreigners who join themselves to the Lord,
To minister to Him, and to love the name of the Lord,
To be His servants, every one who keeps from profaning the sabbath
And holds fast My covenant;
Even those I will bring to My holy mountain
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices will be acceptable on My altar;
For My house will be called a house of prayer for all the peoples."
The Lord God, who gathers the dispersed of Israel, declares,
"Yet others I will gather to them, to those already gathered."

All you beasts of the field,
All you beasts in the forest,
Come to eat.
His watchmen are blind,
All of them know nothing.
All of them are mute dogs unable to bark,
Dreamers lying down, who love to slumber;
And the dogs are greedy, they are not satisfied.
And they are shepherds who have no understanding;
They have all turned to their own way,
Each one to his unjust gain, to the last one.
"Come," they say, "let us get wine, and let us drink heavily of strong drink;
And tomorrow will be like today, only more so."

Isaiah 57

The righteous man perishes, and no man takes it to heart;
And devout men are taken away, while no one understands.
For the righteous man is taken away from evil,
He enters into peace;
They rest in their beds,
Each one who walked in his upright way.
"But come here, you sons of a sorceress,
Offspring of an adulterer and a prostitute.
"Against whom do you jest?
Against whom do you open wide your mouth
And stick out your tongue?
Are you not children of rebellion,
Offspring of deceit,
Who inflame yourselves among the oaks,
Under every luxuriant tree,
Who slaughter the children in the ravines,
Under the clefts of the crags?
"Among the smooth stones of the ravine
Is your portion, they are your lot;
Even to them you have poured out a drink offering,
You have made a grain offering.
Shall I relent concerning these things?
"Upon a high and lofty mountain
You have made your bed.
You also went up there to offer sacrifice.
"Behind the door and the doorpost
You have set up your sign;
Indeed, far removed from Me, you have uncovered yourself,
And have gone up and made your bed wide.
And you have made an agreement for yourself with them,
You have loved their bed,
You have looked on their manhood.
"You have journeyed to the king with oil
And increased your perfumes;
You have sent your envoys a great distance
And made them go down to Sheol.
"You were tired out by the length of your road,
Yet you did not say, ‘It is hopeless.’
You found renewed strength,
Therefore you did not faint.

"Of whom were you worried and fearful
When you lied, and did not remember Me
Nor give Me a thought?
Was I not silent even for a long time
So you do not fear Me?
"I will declare your righteousness and your deeds,
But they will not profit you.
"When you cry out, let your collection of idols deliver you.
But the wind will carry all of them up,
And a breath will take them away.
But he who takes refuge in Me will inherit the land
And will possess My holy mountain."

And it will be said,
"Build up, build up, prepare the way,
Remove every obstacle out of the way of My people."
For thus says the high and exalted One
Who lives forever, whose name is Holy,
"I dwell on a high and holy place,
And also with the contrite and lowly of spirit
In order to revive the spirit of the lowly
And to revive the heart of the contrite.
"For I will not contend forever,
Nor will I always be angry;
For the spirit would grow faint before Me,
And the breath of those whom I have made.
"Because of the iniquity of his unjust gain I was angry and struck him;
I hid My face and was angry,
And he went on turning away, in the way of his heart.
"I have seen his ways, but I will heal him;
I will lead him and restore comfort to him and to his mourners,
Creating the praise of the lips.
Peace, peace to him who is far and to him who is near,"
Says the Lord, "and I will heal him."
But the wicked are like the tossing sea,
For it cannot be quiet,
And its waters toss up refuse and mud.
"There is no peace," says my God, "for the wicked."

Isaiah 58

"Cry loudly, do not hold back;
Raise your voice like a trumpet,
And declare to My people their transgression
And to the house of Jacob their sins.
"Yet they seek Me day by day and delight to know My ways,
As a nation that has done righteousness
And has not forsaken the ordinance of their God.
They ask Me for just decisions,
They delight in the nearness of God.
‘Why have we fasted and You do not see?
Why have we humbled ourselves and You do not notice?’
Behold, on the day of your fast you find your desire,
And drive hard all your workers.
"Behold, you fast for contention and strife and to strike with a wicked fist.
You do not fast like you do today to make your voice heard on high.
"Is it a fast like this which I choose, a day for a man to humble himself?
Is it for bowing one’s head like a reed
And for spreading out sackcloth and ashes as a bed?
Will you call this a fast, even an acceptable day to the Lord?
"Is this not the fast which I choose,
To loosen the bonds of wickedness,
To undo the bands of the yoke,
And to let the oppressed go free
And break every yoke?
"Is it not to divide your bread with the hungry
And bring the homeless poor into the house;
When you see the naked, to cover him;
And not to hide yourself from your own flesh?
"Then your light will break out like the dawn,
And your recovery will speedily spring forth;
And your righteousness will go before you;
The glory of the Lord will be your rear guard.
"Then you will call, and the Lord will answer;
You will cry, and He will say, ‘Here I am.’
If you remove the yoke from your midst,
The pointing of the finger and speaking wickedness,
And if you give yourself to the hungry
And satisfy the desire of the afflicted,
Then your light will rise in darkness
And your gloom will become like midday.
"And the Lord will continually guide you,
And satisfy your desire in scorched places,
And give strength to your bones;
And you will be like a watered garden,
And like a spring of water whose waters do not fail.
"Those from among you will rebuild the ancient ruins;
You will raise up the age-old foundations;
And you will be called the repairer of the breach,
The restorer of the streets in which to dwell.

"If because of the sabbath, you turn your foot
From doing your own pleasure on My holy day,
And call the sabbath a delight, the holy day of the Lord honorable,
And honor it, desisting from your own ways,
From seeking your own pleasure
And speaking your own word,
Then you will take delight in the Lord,
And I will make you ride on the heights of the earth;
And I will feed you with the heritage of Jacob your father,
For the mouth of the Lord has spoken."

Isaiah 59

Behold, the Lord’s hand is not so short
That it cannot save;
Nor is His ear so dull
That it cannot hear.
But your iniquities have made a separation between you and your God,
And your sins have hidden His face from you so that He does not hear.
For your hands are defiled with blood
And your fingers with iniquity;
Your lips have spoken falsehood,
Your tongue mutters wickedness.
No one sues righteously and no one pleads honestly.
They trust in confusion and speak lies;
They conceive mischief and bring forth iniquity.
They hatch adders’ eggs and weave the spider’s web;
He who eats of their eggs dies,
And from that which is crushed a snake breaks forth.
Their webs will not become clothing,
Nor will they cover themselves with their works;
Their works are works of iniquity,
And an act of violence is in their hands.
Their feet run to evil,
And they hasten to shed innocent blood;
Their thoughts are thoughts of iniquity,
Devastation and destruction are in their highways.
They do not know the way of peace,
And there is no justice in their tracks;
They have made their paths crooked,
Whoever treads on them does not know peace.

Therefore justice is far from us,
And righteousness does not overtake us;
We hope for light, but behold, darkness,
For brightness, but we walk in gloom.
We grope along the wall like blind men,
We grope like those who have no eyes;
We stumble at midday as in the twilight,
Among those who are vigorous we are like dead men.
All of us growl like bears,
And moan sadly like doves;
We hope for justice, but there is none,
For salvation, but it is far from us.
For our transgressions are multiplied before You,
And our sins testify against us;
For our transgressions are with us,
And we know our iniquities:
Transgressing and denying the Lord,
And turning away from our God,
Speaking oppression and revolt,
Conceiving in and uttering from the heart lying words.
Justice is turned back,
And righteousness stands far away;
For truth has stumbled in the street,
And uprightness cannot enter.
Yes, truth is lacking;
And he who turns aside from evil makes himself a prey.
Now the Lord saw,
And it was displeasing in His sight that there was no justice.
And He saw that there was no man,
And was astonished that there was no one to intercede;
Then His own arm brought salvation to Him,
And His righteousness upheld Him.
He put on righteousness like a breastplate,
And a helmet of salvation on His head;
And He put on garments of vengeance for clothing
And wrapped Himself with zeal as a mantle.
According to their deeds, so He will repay,
Wrath to His adversaries, recompense to His enemies;
To the coastlands He will make recompense.
So they will fear the name of the Lord from the west
And His glory from the rising of the sun,
For He will come like a rushing stream
Which the wind of the Lord drives.
"A Redeemer will come to Zion,
And to those who turn from transgression in Jacob," declares the Lord.

"As for Me, this is My covenant with them," says the Lord: "My Spirit which is upon you, and My words which I have put in your mouth shall not depart from your mouth, nor from the mouth of your offspring, nor from the mouth of your offspring’s offspring," says the Lord, "from now and forever."

Psalm 70

For the choir director. A Psalm of David; for a memorial.

O God, hasten to deliver me;
O Lord, hasten to my help!
Let those be ashamed and humiliated
Who seek my life;
Let those be turned back and dishonored
Who delight in my hurt.
Let those be turned back because of their shame
Who say, "Aha, aha!"

Let all who seek You rejoice and be glad in You;
And let those who love Your salvation say continually,
"Let God be magnified."
But I am afflicted and needy;
Hasten to me, O God!
You are my help and my deliverer;
O Lord, do not delay.

1 Corinthians 16

Now concerning the collection for the saints, as I directed the churches of Galatia, so do you also. On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem; and if it is fitting for me to go also, they will go with me.

But I will come to you after I go through Macedonia, for I am going through Macedonia; and perhaps I will stay with you, or even spend the winter, so that you may send me on my way wherever I may go. For I do not wish to see you now just in passing; for I hope to remain with you for some time, if the Lord permits. But I will remain in Ephesus until Pentecost; for a wide door for effective service has opened to me, and there are many adversaries.

Now if Timothy comes, see that he is with you without cause to be afraid, for he is doing the Lord’s work, as I also am. So let no one despise him. But send him on his way in peace, so that he may come to me; for I expect him with the brethren.

But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity.

Be on the alert, stand firm in the faith, act like men, be strong. Let all that you do be done in love.

Now I urge you, brethren (you know the household of Stephanas, that they were the first fruits of Achaia, and that they have devoted themselves for ministry to the saints), that you also be in subjection to such men and to everyone who helps in the work and labors. I rejoice over the coming of Stephanas and Fortunatus and Achaicus, because they have supplied what was lacking on your part. For they have refreshed my spirit and yours. Therefore acknowledge such men.

The churches of Asia greet you. Aquila and Prisca greet you heartily in the Lord, with the church that is in their house. All the brethren greet you. Greet one another with a holy kiss.

The greeting is in my own hand—Paul. If anyone does not love the Lord, he is to be accursed. Maranatha. The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.

]]>
The reading for today is Isaiah 56-59; Psalm 70; 1 Corinthians 16. The reading for today is Isaiah 56-59; Psalm 70; 1 Corinthians 16. Isaiah 56 Thus says the Lord, Preserve justice and do righteousness, For My salvation is about to come And My righteousness to be revealed. How blessed is the man who does this, And the son of man who takes hold of it; Who keeps from profaning the sabbath, And keeps his hand from doing any evil. Let ... Continue reading Week 37, Day 4 → Joel and Matthew Williams clean 15:57
Week 37, Day 3 http://podcast.biblemirror.com/nasb/37/3 Tue, 12 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/37/3 The reading for today is Isaiah 53-55; Psalm 128; 1 Corinthians 15.

Isaiah 53

Who has believed our message?
And to whom has the arm of the Lord been revealed?
For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.
He was despised and forsaken of men,
A man of sorrows and acquainted with grief;
And like one from whom men hide their face
He was despised, and we did not esteem Him.

Surely our griefs He Himself bore,
And our sorrows He carried;
Yet we ourselves esteemed Him stricken,
Smitten of God, and afflicted.
But He was pierced through for our transgressions,
He was crushed for our iniquities;
The chastening for our well-being fell upon Him,
And by His scourging we are healed.
All of us like sheep have gone astray,
Each of us has turned to his own way;
But the Lord has caused the iniquity of us all
To fall on Him.

He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.
By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?
His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

But the Lord was pleased
To crush Him, putting Him to grief;
If He would render Himself as a guilt offering,
He will see His offspring,
He will prolong His days,
And the good pleasure of the Lord will prosper in His hand.
As a result of the anguish of His soul,
He will see it and be satisfied;
By His knowledge the Righteous One,
My Servant, will justify the many,
As He will bear their iniquities.
Therefore, I will allot Him a portion with the great,
And He will divide the booty with the strong;
Because He poured out Himself to death,
And was numbered with the transgressors;
Yet He Himself bore the sin of many,
And interceded for the transgressors.

Isaiah 54

"Shout for joy, O barren one, you who have borne no child;
Break forth into joyful shouting and cry aloud, you who have not travailed;
For the sons of the desolate one will be more numerous
Than the sons of the married woman," says the Lord.
"Enlarge the place of your tent;
Stretch out the curtains of your dwellings, spare not;
Lengthen your cords
And strengthen your pegs.
"For you will spread abroad to the right and to the left.
And your descendants will possess nations
And will resettle the desolate cities.

"Fear not, for you will not be put to shame;
And do not feel humiliated, for you will not be disgraced;
But you will forget the shame of your youth,
And the reproach of your widowhood you will remember no more.
"For your husband is your Maker,
Whose name is the Lord of hosts;
And your Redeemer is the Holy One of Israel,
Who is called the God of all the earth.
"For the Lord has called you,
Like a wife forsaken and grieved in spirit,
Even like a wife of one’s youth when she is rejected,"
Says your God.
"For a brief moment I forsook you,
But with great compassion I will gather you.
"In an outburst of anger
I hid My face from you for a moment,
But with everlasting lovingkindness I will have compassion on you,"
Says the Lord your Redeemer.

"For this is like the days of Noah to Me,
When I swore that the waters of Noah
Would not flood the earth again;
So I have sworn that I will not be angry with you
Nor will I rebuke you.
"For the mountains may be removed and the hills may shake,
But My lovingkindness will not be removed from you,
And My covenant of peace will not be shaken,"
Says the Lord who has compassion on you.

"O afflicted one, storm-tossed, and not comforted,
Behold, I will set your stones in antimony,
And your foundations I will lay in sapphires.
"Moreover, I will make your battlements of rubies,
And your gates of crystal,
And your entire wall of precious stones.
"All your sons will be taught of the Lord;
And the well-being of your sons will be great.
"In righteousness you will be established;
You will be far from oppression, for you will not fear;
And from terror, for it will not come near you.
"If anyone fiercely assails you it will not be from Me.
Whoever assails you will fall because of you.
"Behold, I Myself have created the smith who blows the fire of coals
And brings out a weapon for its work;
And I have created the destroyer to ruin.
"No weapon that is formed against you will prosper;
And every tongue that accuses you in judgment you will condemn.
This is the heritage of the servants of the Lord,
And their vindication is from Me," declares the Lord.

Isaiah 55

"Ho! Every one who thirsts, come to the waters;
And you who have no money come, buy and eat.
Come, buy wine and milk
Without money and without cost.
"Why do you spend money for what is not bread,
And your wages for what does not satisfy?
Listen carefully to Me, and eat what is good,
And delight yourself in abundance.
"Incline your ear and come to Me.
Listen, that you may live;
And I will make an everlasting covenant with you,
According to the faithful mercies shown to David.
"Behold, I have made him a witness to the peoples,
A leader and commander for the peoples.
"Behold, you will call a nation you do not know,
And a nation which knows you not will run to you,
Because of the Lord your God, even the Holy One of Israel;
For He has glorified you."

Seek the Lord while He may be found;
Call upon Him while He is near.
Let the wicked forsake his way
And the unrighteous man his thoughts;
And let him return to the Lord,
And He will have compassion on him,
And to our God,
For He will abundantly pardon.
"For My thoughts are not your thoughts,
Nor are your ways My ways," declares the Lord.
"For as the heavens are higher than the earth,
So are My ways higher than your ways
And My thoughts than your thoughts.
"For as the rain and the snow come down from heaven,
And do not return there without watering the earth
And making it bear and sprout,
And furnishing seed to the sower and bread to the eater;
So will My word be which goes forth from My mouth;
It will not return to Me empty,
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.
"For you will go out with joy
And be led forth with peace;
The mountains and the hills will break forth into shouts of joy before you,
And all the trees of the field will clap their hands.
"Instead of the thorn bush the cypress will come up,
And instead of the nettle the myrtle will come up,
And it will be a memorial to the Lord,
For an everlasting sign which will not be cut off."

Psalm 128

A Song of Ascents.

How blessed is everyone who fears the Lord,
Who walks in His ways.
When you shall eat of the fruit of your hands,
You will be happy and it will be well with you.
Your wife shall be like a fruitful vine
Within your house,
Your children like olive plants
Around your table.
Behold, for thus shall the man be blessed
Who fears the Lord.

The Lord bless you from Zion,
And may you see the prosperity of Jerusalem all the days of your life.
Indeed, may you see your children’s children.
Peace be upon Israel!

1 Corinthians 15

Now I make known to you, brethren, the gospel which I preached to you, which also you received, in which also you stand, by which also you are saved, if you hold fast the word which I preached to you, unless you believed in vain.

For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, and that He was buried, and that He was raised on the third day according to the Scriptures, and that He appeared to Cephas, then to the twelve. After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep; then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also. For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me. Whether then it was I or they, so we preach and so you believed.

Now if Christ is preached, that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we testified against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.

But now Christ has been raised from the dead, the first fruits of those who are asleep. For since by a man came death, by a man also came the resurrection of the dead. For as in Adam all die, so also in Christ all will be made alive. But each in his own order: Christ the first fruits, after that those who are Christ’s at His coming, then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power. For He must reign until He has put all His enemies under His feet. The last enemy that will be abolished is death. For He has put all things in subjection under His feet. But when He says, "All things are put in subjection," it is evident that He is excepted who put all things in subjection to Him. When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them? Why are we also in danger every hour? I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord, I die daily. If from human motives I fought with wild beasts at Ephesus, what does it profit me? If the dead are not raised, let us eat and drink, for tomorrow we die. Do not be deceived: "Bad company corrupts good morals." Become sober-minded as you ought, and stop sinning; for some have no knowledge of God. I speak this to your shame.

But someone will say, "How are the dead raised? And with what kind of body do they come?" You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. But God gives it a body just as He wished, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. Just as we have borne the image of the earthy, we will also bear the image of the heavenly.

Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, "Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?" The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your toil is not in vain in the Lord.

]]>
The reading for today is Isaiah 53-55; Psalm 128; 1 Corinthians 15. The reading for today is Isaiah 53-55; Psalm 128; 1 Corinthians 15. Isaiah 53 Who has believed our message? And to whom has the arm of the Lord been revealed? For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. He was d ... Continue reading Week 37, Day 3 → Joel and Matthew Williams clean 15:25
Week 37, Day 2 http://podcast.biblemirror.com/nasb/37/2 Mon, 11 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/37/2 The reading for today is Isaiah 49-52; Psalm 69; 1 Corinthians 14.

Isaiah 49

Listen to Me, O islands,
And pay attention, you peoples from afar.
The Lord called Me from the womb;
From the body of My mother He named Me.
He has made My mouth like a sharp sword,
In the shadow of His hand He has concealed Me;
And He has also made Me a select arrow,
He has hidden Me in His quiver.
He said to Me, "You are My Servant, Israel,
In Whom I will show My glory."
But I said, "I have toiled in vain,
I have spent My strength for nothing and vanity;
Yet surely the justice due to Me is with the Lord,
And My reward with My God."

And now says the Lord, who formed Me from the womb to be His Servant,
To bring Jacob back to Him, so that Israel might be gathered to Him
(For I am honored in the sight of the Lord,
And My God is My strength),
He says, "It is too small a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the preserved ones of Israel;
I will also make You a light of the nations
So that My salvation may reach to the end of the earth."
Thus says the Lord, the Redeemer of Israel and its Holy One,
To the despised One,
To the One abhorred by the nation,
To the Servant of rulers,
"Kings will see and arise,
Princes will also bow down,
Because of the Lord who is faithful, the Holy One of Israel who has chosen You."

Thus says the Lord,
"In a favorable time I have answered You,
And in a day of salvation I have helped You;
And I will keep You and give You for a covenant of the people,
To restore the land, to make them inherit the desolate heritages;
Saying to those who are bound, ‘Go forth,’
To those who are in darkness, ‘Show yourselves.’
Along the roads they will feed,
And their pasture will be on all bare heights.
"They will not hunger or thirst,
Nor will the scorching heat or sun strike them down;
For He who has compassion on them will lead them
And will guide them to springs of water.
"I will make all My mountains a road,
And My highways will be raised up.
"Behold, these will come from afar;
And lo, these will come from the north and from the west,
And these from the land of Sinim."
Shout for joy, O heavens! And rejoice, O earth!
Break forth into joyful shouting, O mountains!
For the Lord has comforted His people
And will have compassion on His afflicted.

But Zion said, "The Lord has forsaken me,
And the Lord has forgotten me."
"Can a woman forget her nursing child
And have no compassion on the son of her womb?
Even these may forget, but I will not forget you.
"Behold, I have inscribed you on the palms of My hands;
Your walls are continually before Me.
"Your builders hurry;
Your destroyers and devastators
Will depart from you.
"Lift up your eyes and look around;
All of them gather together, they come to you.
As I live," declares the Lord,
"You will surely put on all of them as jewels and bind them on as a bride.
"For your waste and desolate places and your destroyed land—
Surely now you will be too cramped for the inhabitants,
And those who swallowed you will be far away.
"The children of whom you were bereaved will yet say in your ears,
‘The place is too cramped for me;
Make room for me that I may live here.’
"Then you will say in your heart,
‘Who has begotten these for me,
Since I have been bereaved of my children
And am barren, an exile and a wanderer?
And who has reared these?
Behold, I was left alone;
From where did these come?’"

Thus says the Lord God,

"Behold, I will lift up My hand to the nations
And set up My standard to the peoples;
And they will bring your sons in their bosom,
And your daughters will be carried on their shoulders.
"Kings will be your guardians,
And their princesses your nurses.
They will bow down to you with their faces to the earth
And lick the dust of your feet;
And you will know that I am the Lord;
Those who hopefully wait for Me will not be put to shame.

"Can the prey be taken from the mighty man,
Or the captives of a tyrant be rescued?"

Surely, thus says the Lord,

"Even the captives of the mighty man will be taken away,
And the prey of the tyrant will be rescued;
For I will contend with the one who contends with you,
And I will save your sons.
"I will feed your oppressors with their own flesh,
And they will become drunk with their own blood as with sweet wine;
And all flesh will know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob."

Isaiah 50

Thus says the Lord,

"Where is the certificate of divorce
By which I have sent your mother away?
Or to whom of My creditors did I sell you?
Behold, you were sold for your iniquities,
And for your transgressions your mother was sent away.
"Why was there no man when I came?
When I called, why was there none to answer?
Is My hand so short that it cannot ransom?
Or have I no power to deliver?
Behold, I dry up the sea with My rebuke,
I make the rivers a wilderness;
Their fish stink for lack of water
And die of thirst.
"I clothe the heavens with blackness
And make sackcloth their covering."

The Lord God has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.
The Lord God has opened My ear;
And I was not disobedient
Nor did I turn back.
I gave My back to those who strike Me,
And My cheeks to those who pluck out the beard;
I did not cover My face from humiliation and spitting.
For the Lord God helps Me,
Therefore, I am not disgraced;
Therefore, I have set My face like flint,
And I know that I will not be ashamed.
He who vindicates Me is near;
Who will contend with Me?
Let us stand up to each other;
Who has a case against Me?
Let him draw near to Me.
Behold, the Lord God helps Me;
Who is he who condemns Me?
Behold, they will all wear out like a garment;
The moth will eat them.
Who is among you that fears the Lord,
That obeys the voice of His servant,
That walks in darkness and has no light?
Let him trust in the name of the Lord and rely on his God.
Behold, all you who kindle a fire,
Who encircle yourselves with firebrands,
Walk in the light of your fire
And among the brands you have set ablaze.
This you will have from My hand:
You will lie down in torment.

Isaiah 51

"Listen to me, you who pursue righteousness,
Who seek the Lord:
Look to the rock from which you were hewn
And to the quarry from which you were dug.
"Look to Abraham your father
And to Sarah who gave birth to you in pain;
When he was but one I called him,
Then I blessed him and multiplied him."
Indeed, the Lord will comfort Zion;
He will comfort all her waste places.
And her wilderness He will make like Eden,
And her desert like the garden of the Lord;
Joy and gladness will be found in her,
Thanksgiving and sound of a melody.

"Pay attention to Me, O My people,
And give ear to Me, O My nation;
For a law will go forth from Me,
And I will set My justice for a light of the peoples.
"My righteousness is near, My salvation has gone forth,
And My arms will judge the peoples;
The coastlands will wait for Me,
And for My arm they will wait expectantly.
"Lift up your eyes to the sky,
Then look to the earth beneath;
For the sky will vanish like smoke,
And the earth will wear out like a garment
And its inhabitants will die in like manner;
But My salvation will be forever,
And My righteousness will not wane.
"Listen to Me, you who know righteousness,
A people in whose heart is My law;
Do not fear the reproach of man,
Nor be dismayed at their revilings.
"For the moth will eat them like a garment,
And the grub will eat them like wool.
But My righteousness will be forever,
And My salvation to all generations."

Awake, awake, put on strength, O arm of the Lord;
Awake as in the days of old, the generations of long ago.
Was it not You who cut Rahab in pieces,
Who pierced the dragon?
Was it not You who dried up the sea,
The waters of the great deep;
Who made the depths of the sea a pathway
For the redeemed to cross over?
So the ransomed of the Lord will return
And come with joyful shouting to Zion,
And everlasting joy will be on their heads.
They will obtain gladness and joy,
And sorrow and sighing will flee away.

"I, even I, am He who comforts you.
Who are you that you are afraid of man who dies
And of the son of man who is made like grass,
That you have forgotten the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you fear continually all day long because of the fury of the oppressor,
As he makes ready to destroy?
But where is the fury of the oppressor?

The exile will soon be set free, and will not die in the dungeon, nor will his bread be lacking. For I am the Lord your God, who stirs up the sea and its waves roar (the Lord of hosts is His name). I have put My words in your mouth and have covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’"

Rouse yourself! Rouse yourself! Arise, O Jerusalem,
You who have drunk from the Lord’s hand the cup of His anger;
The chalice of reeling you have drained to the dregs.
There is none to guide her among all the sons she has borne,
Nor is there one to take her by the hand among all the sons she has reared.
These two things have befallen you;
Who will mourn for you?
The devastation and destruction, famine and sword;
How shall I comfort you?
Your sons have fainted,
They lie helpless at the head of every street,
Like an antelope in a net,
Full of the wrath of the Lord,
The rebuke of your God.

Therefore, please hear this, you afflicted,
Who are drunk, but not with wine:
Thus says your Lord, the Lord, even your God
Who contends for His people,
"Behold, I have taken out of your hand the cup of reeling,
The chalice of My anger;
You will never drink it again.
"I will put it into the hand of your tormentors,
Who have said to you, ‘Lie down that we may walk over you.’
You have even made your back like the ground
And like the street for those who walk over it."

Isaiah 52

Awake, awake,
Clothe yourself in your strength, O Zion;
Clothe yourself in your beautiful garments,
O Jerusalem, the holy city;
For the uncircumcised and the unclean
Will no longer come into you.
Shake yourself from the dust, rise up,
O captive Jerusalem;
Loose yourself from the chains around your neck,
O captive daughter of Zion.

For thus says the Lord, "You were sold for nothing and you will be redeemed without money." For thus says the Lord God, "My people went down at the first into Egypt to reside there; then the Assyrian oppressed them without cause. Now therefore, what do I have here," declares the Lord, "seeing that My people have been taken away without cause?" Again the Lord declares, "Those who rule over them howl, and My name is continually blasphemed all day long. Therefore My people shall know My name; therefore in that day I am the one who is speaking, ‘Here I am.’"

How lovely on the mountains
Are the feet of him who brings good news,
Who announces peace
And brings good news of happiness,
Who announces salvation,
And says to Zion, "Your God reigns!"
Listen! Your watchmen lift up their voices,
They shout joyfully together;
For they will see with their own eyes
When the Lord restores Zion.
Break forth, shout joyfully together,
You waste places of Jerusalem;
For the Lord has comforted His people,
He has redeemed Jerusalem.
The Lord has bared His holy arm
In the sight of all the nations,
That all the ends of the earth may see
The salvation of our God.

Depart, depart, go out from there,
Touch nothing unclean;
Go out of the midst of her, purify yourselves,
You who carry the vessels of the Lord.
But you will not go out in haste,
Nor will you go as fugitives;
For the Lord will go before you,
And the God of Israel will be your rear guard.

Behold, My servant will prosper,
He will be high and lifted up and greatly exalted.
Just as many were astonished at you, My people,
So His appearance was marred more than any man
And His form more than the sons of men.
Thus He will sprinkle many nations,
Kings will shut their mouths on account of Him;
For what had not been told them they will see,
And what they had not heard they will understand.

Psalm 69

For the choir director; according to Shoshannim. A Psalm of David.

Save me, O God,
For the waters have threatened my life.
I have sunk in deep mire, and there is no foothold;
I have come into deep waters, and a flood overflows me.
I am weary with my crying; my throat is parched;
My eyes fail while I wait for my God.
Those who hate me without a cause are more than the hairs of my head;
Those who would destroy me are powerful, being wrongfully my enemies;
What I did not steal, I then have to restore.

O God, it is You who knows my folly,
And my wrongs are not hidden from You.
May those who wait for You not be ashamed through me, O Lord God of hosts;
May those who seek You not be dishonored through me, O God of Israel,
Because for Your sake I have borne reproach;
Dishonor has covered my face.
I have become estranged from my brothers
And an alien to my mother’s sons.
For zeal for Your house has consumed me,
And the reproaches of those who reproach You have fallen on me.
When I wept in my soul with fasting,
It became my reproach.
When I made sackcloth my clothing,
I became a byword to them.
Those who sit in the gate talk about me,
And I am the song of the drunkards.

But as for me, my prayer is to You, O Lord, at an acceptable time;
O God, in the greatness of Your lovingkindness,
Answer me with Your saving truth.
Deliver me from the mire and do not let me sink;
May I be delivered from my foes and from the deep waters.
May the flood of water not overflow me
Nor the deep swallow me up,
Nor the pit shut its mouth on me.

Answer me, O Lord, for Your lovingkindness is good;
According to the greatness of Your compassion, turn to me,
And do not hide Your face from Your servant,
For I am in distress; answer me quickly.
Oh draw near to my soul and redeem it;
Ransom me because of my enemies!
You know my reproach and my shame and my dishonor;
All my adversaries are before You.

Reproach has broken my heart and I am so sick.
And I looked for sympathy, but there was none,
And for comforters, but I found none.
They also gave me gall for my food
And for my thirst they gave me vinegar to drink.

May their table before them become a snare;
And when they are in peace, may it become a trap.
May their eyes grow dim so that they cannot see,
And make their loins shake continually.
Pour out Your indignation on them,
And may Your burning anger overtake them.
May their camp be desolate;
May none dwell in their tents.
For they have persecuted him whom You Yourself have smitten,
And they tell of the pain of those whom You have wounded.
Add iniquity to their iniquity,
And may they not come into Your righteousness.
May they be blotted out of the book of life
And may they not be recorded with the righteous.

But I am afflicted and in pain;
May Your salvation, O God, set me securely on high.
I will praise the name of God with song
And magnify Him with thanksgiving.
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
The humble have seen it and are glad;
You who seek God, let your heart revive.
For the Lord hears the needy
And does not despise His who are prisoners.

Let heaven and earth praise Him,
The seas and everything that moves in them.
For God will save Zion and build the cities of Judah,
That they may dwell there and possess it.
The descendants of His servants will inherit it,
And those who love His name will dwell in it.

1 Corinthians 14

Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy. For one who speaks in a tongue does not speak to men but to God; for no one understands, but in his spirit he speaks mysteries. But one who prophesies speaks to men for edification and exhortation and consolation. One who speaks in a tongue edifies himself; but one who prophesies edifies the church. Now I wish that you all spoke in tongues, but even more that you would prophesy; and greater is one who prophesies than one who speaks in tongues, unless he interprets, so that the church may receive edifying.

But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of revelation or of knowledge or of prophecy or of teaching? Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? For if the bugle produces an indistinct sound, who will prepare himself for battle? So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be speaking into the air. There are, perhaps, a great many kinds of languages in the world, and no kind is without meaning. If then I do not know the meaning of the language, I will be to the one who speaks a barbarian, and the one who speaks will be a barbarian to me. So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church.

Therefore let one who speaks in a tongue pray that he may interpret. For if I pray in a tongue, my spirit prays, but my mind is unfruitful. What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also. Otherwise if you bless in the spirit only, how will the one who fills the place of the ungifted say the "Amen" at your giving of thanks, since he does not know what you are saying? For you are giving thanks well enough, but the other person is not edified. I thank God, I speak in tongues more than you all; however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. In the Law it is written, "By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me," says the Lord. So then tongues are for a sign, not to those who believe but to unbelievers; but prophecy is for a sign, not to unbelievers but to those who believe. Therefore if the whole church assembles together and all speak in tongues, and ungifted men or unbelievers enter, will they not say that you are mad? But if all prophesy, and an unbeliever or an ungifted man enters, he is convicted by all, he is called to account by all; the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.

What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, it should be by two or at the most three, and each in turn, and one must interpret; but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God. Let two or three prophets speak, and let the others pass judgment. But if a revelation is made to another who is seated, the first one must keep silent. For you can all prophesy one by one, so that all may learn and all may be exhorted; and the spirits of prophets are subject to prophets; for God is not a God of confusion but of peace, as in all the churches of the saints.

The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. If they desire to learn anything, let them ask their own husbands at home; for it is improper for a woman to speak in church. Was it from you that the word of God first went forth? Or has it come to you only?

If anyone thinks he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment. But if anyone does not recognize this, he is not recognized.

Therefore, my brethren, desire earnestly to prophesy, and do not forbid to speak in tongues. But all things must be done properly and in an orderly manner.

]]>
The reading for today is Isaiah 49-52; Psalm 69; 1 Corinthians 14. The reading for today is Isaiah 49-52; Psalm 69; 1 Corinthians 14. Isaiah 49 Listen to Me, O islands, And pay attention, you peoples from afar. The Lord called Me from the womb; From the body of My mother He named Me. He has made My mouth like a sharp sword, In the shadow of His hand He has concealed Me; And He has also made Me a select arrow, He has hidden Me in H ... Continue reading Week 37, Day 2 → Joel and Matthew Williams clean 22:53
Week 37, Day 1 http://podcast.biblemirror.com/nasb/37/1 Sun, 10 Sep 2017 00:00:00 +0000 http://podcast.biblemirror.com/nasb/37/1 The reading for today is Isaiah 45-48; 1 Corinthians 13.

Isaiah 45

Thus says the Lord to Cyrus His anointed,
Whom I have taken by the right hand,
To subdue nations before him
And to loose the loins of kings;
To open doors before him so that gates will not be shut:
"I will go before you and make the rough places smooth;
I will shatter the doors of bronze and cut through their iron bars.
"I will give you the treasures of darkness
And hidden wealth of secret places,
So that you may know that it is I,
The Lord, the God of Israel, who calls you by your name.
"For the sake of Jacob My servant,
And Israel My chosen one,
I have also called you by your name;
I have given you a title of honor
Though you have not known Me.
"I am the Lord, and there is no other;
Besides Me there is no God.
I will gird you, though you have not known Me;
That men may know from the rising to the setting of the sun
That there is no one besides Me.
I am the Lord, and there is no other,
The One forming light and creating darkness,
Causing well-being and creating calamity;
I am the Lord who does all these.

"Drip down, O heavens, from above,
And let the clouds pour down righteousness;
Let the earth open up and salvation bear fruit,
And righteousness spring up with it.
I, the Lord, have created it.

"Woe to the one who quarrels with his Maker—
An earthenware vessel among the vessels of earth!
Will the clay say to the potter, ‘What are you doing?’
Or the thing you are making say, ‘He has no hands’?
"Woe to him who says to a father, ‘What are you begetting?’
Or to a woman, ‘To what are you giving birth?’"

Thus says the Lord, the Holy One of Israel, and his Maker:

"Ask Me about the things to come concerning My sons,
And you shall commit to Me the work of My hands.
"It is I who made the earth, and created man upon it.
I stretched out the heavens with My hands
And I ordained all their host.
"I have aroused him in righteousness
And I will make all his ways smooth;
He will build My city and will let My exiles go free,
Without any payment or reward," says the Lord of hosts.

Thus says the Lord,

"The products of Egypt and the merchandise of Cush
And the Sabeans, men of stature,
Will come over to you and will be yours;
They will walk behind you, they will come over in chains
And will bow down to you;
They will make supplication to you:
‘Surely, God is with you, and there is none else,
No other God.’"
Truly, You are a God who hides Himself,
O God of Israel, Savior!
They will be put to shame and even humiliated, all of them;
The manufacturers of idols will go away together in humiliation.
Israel has been saved by the Lord
With an everlasting salvation;
You will not be put to shame or humiliated
To all eternity.

For thus says the Lord, who created the heavens (He is the God who formed the earth and made it, He established it and did not create it a waste place, but formed it to be inhabited),

"I am the Lord, and there is none else.
"I have not spoken in secret,
In some dark land;
I did not say to the offspring of Jacob,
‘Seek Me in a waste place’;
I, the Lord, speak righteousness,
Declaring things that are upright.

"Gather yourselves and come;
Draw near together, you fugitives of the nations;
They have no knowledge,
Who carry about their wooden idol
And pray to a god who cannot save.
"Declare and set forth your case;
Indeed, let them consult together.
Who has announced this from of old?
Who has long since declared it?
Is it not I, the Lord?
And there is no other God besides Me,
A righteous God and a Savior;
There is none except Me.
"Turn to Me and be saved, all the ends of the earth;
For I am God, and there is no other.
"I have sworn by Myself,
The word has gone forth from My mouth in righteousness
And will not turn back,
That to Me every knee will bow, every tongue will swear allegiance.
"They will say of Me, ‘Only in the Lord are righteousness and strength.’
Men will come to Him,
And all who were angry at Him will be put to shame.
"In the Lord all the offspring of Israel
Will be justified and will glory."

Isaiah 46

Bel has bowed down, Nebo stoops over;
Their images are consigned to the beasts and the cattle.
The things that you carry are burdensome,
A load for the weary beast.
They stooped over, they have bowed down together;
They could not rescue the burden,
But have themselves gone into captivity.

"Listen to Me, O house of Jacob,
And all the remnant of the house of Israel,
You who have been borne by Me from birth
And have been carried from the womb;
Even to your old age I will be the same,
And even to your graying years I will bear you!
I have done it, and I will carry you;
And I will bear you and I will deliver you.

"To whom would you liken Me
And make Me equal and compare Me,
That we would be alike?
"Those who lavish gold from the purse
And weigh silver on the scale
Hire a goldsmith, and he makes it into a god;
They bow down, indeed they worship it.
"They lift it upon the shoulder and carry it;
They set it in its place and it stands there.
It does not move from its place.
Though one may cry to it, it cannot answer;
It cannot deliver him from his distress.

"Remember this, and be assured;
Recall it to mind, you transgressors.
"Remember the former things long past,
For I am God, and there is no other;
I am God, and there is no one like Me,
Declaring the end from the beginning,
And from ancient times things which have not been done,
Saying, ‘My purpose will be established,
And I will accomplish all My good pleasure’;
Calling a bird of prey from the east,
The man of My purpose from a far country.
Truly I have spoken; truly I will bring it to pass.
I have planned it, surely I will do it.

"Listen to Me, you stubborn-minded,
Who are far from righteousness.
"I bring near My righteousness, it is not far off;
And My salvation will not delay.
And I will grant salvation in Zion,
And My glory for Israel.

Isaiah 47

"Come down and sit in the dust,
O virgin daughter of Babylon;
Sit on the ground without a throne,
O daughter of the Chaldeans!
For you shall no longer be called tender and delicate.
"Take the millstones and grind meal.
Remove your veil, strip off the skirt,
Uncover the leg, cross the rivers.
"Your nakedness will be uncovered,
Your shame also will be exposed;
I will take vengeance and will not spare a man."
Our Redeemer, the Lord of hosts is His name,
The Holy One of Israel.
"Sit silently, and go into darkness,
O daughter of the Chaldeans,
For you will no longer be called
The queen of kingdoms.
"I was angry with My people,
I profaned My heritage
And gave them into your hand.
You did not show mercy to them,
On the aged you made your yoke very heavy.
"Yet you said, ‘I will be a queen forever.’
These things you did not consider
Nor remember the outcome of them.

"Now, then, hear this, you sensual one,
Who dwells securely,
Who says in your heart,
‘I am, and there is no one besides me.
I will not sit as a widow,
Nor know loss of children.’
"But these two things will come on you suddenly in one day:
Loss of children and widowhood.
They will come on you in full measure
In spite of your many sorceries,
In spite of the great power of your spells.
"You felt secure in your wickedness and said,
‘No one sees me,’
Your wisdom and your knowledge, they have deluded you;
For you have said in your heart,
‘I am, and there is no one besides me.’
"But evil will come on you
Which you will not know how to charm away;
And disaster will fall on you
For which you cannot atone;
And destruction about which you do not know
Will come on you suddenly.

"Stand fast now in your spells
And in your many sorceries
With which you have labored from your youth;
Perhaps you will be able to profit,
Perhaps you may cause trembling.
"You are wearied with your many counsels;
Let now the astrologers,
Those who prophesy by the stars,
Those who predict by the new moons,
Stand up and save you from what will come upon you.
"Behold, they have become like stubble,
Fire burns them;
They cannot deliver themselves from the power of the flame;
There will be no coal to warm by
Nor a fire to sit before!
"So have those become to you with whom you have labored,
Who have trafficked with you from your youth;
Each has wandered in his own way;
There is none to save you.

Isaiah 48

"Hear this, O house of Jacob, who are named Israel
And who came forth from the loins of Judah,
Who swear by the name of the Lord
And invoke the God of Israel,
But not in truth nor in righteousness.
"For they call themselves after the holy city
And lean on the God of Israel;
The Lord of hosts is His name.
"I declared the former things long ago
And they went forth from My mouth, and I proclaimed them.
Suddenly I acted, and they came to pass.
"Because I know that you are obstinate,
And your neck is an iron sinew
And your forehead bronze,
Therefore I declared them to you long ago,
Before they took place I proclaimed them to you,
So that you would not say, ‘My idol has done them,
And my graven image and my molten image have commanded them.’
"You have heard; look at all this.
And you, will you not declare it?
I proclaim to you new things from this time,
Even hidden things which you have not known.
"They are created now and not long ago;
And before today you have not heard them,
So that you will not say, ‘Behold, I knew them.’
"You have not heard, you have not known.
Even from long ago your ear has not been open,
Because I knew that you would deal very treacherously;
And you have been called a rebel from birth.
"For the sake of My name I delay My wrath,
And for My praise I restrain it for you,
In order not to cut you off.
"Behold, I have refined you, but not as silver;
I have tested you in the furnace of affliction.
"For My own sake, for My own sake, I will act;
For how can My name be profaned?
And My glory I will not give to another.

"Listen to Me, O Jacob, even Israel whom I called;
I am He, I am the first, I am also the last.
"Surely My hand founded the earth,
And My right hand spread out the heavens;
When I call to them, they stand together.
"Assemble, all of you, and listen!
Who among them has declared these things?
The Lord loves him; he will carry out His good pleasure on Babylon,
And His arm will be against the Chaldeans.
"I, even I, have spoken; indeed I have called him,
I have brought him, and He will make his ways successful.
"Come near to Me, listen to this:
From the first I have not spoken in secret,
From the time it took place, I was there.
And now the Lord God has sent Me, and His Spirit."

Thus says the Lord, your Redeemer, the Holy One of Israel,

"I am the Lord your God, who teaches you to profit,
Who leads you in the way you should go.
"If only you had paid attention to My commandments!
Then your well-being would have been like a river,
And your righteousness like the waves of the sea.
"Your descendants would have been like the sand,
And your offspring like its grains;
Their name would never be cut off or destroyed from My presence."

Go forth from Babylon! Flee from the Chaldeans!
Declare with the sound of joyful shouting, proclaim this,
Send it out to the end of the earth;
Say, "The Lord has redeemed His servant Jacob."
They did not thirst when He led them through the deserts.
He made the water flow out of the rock for them;
He split the rock and the water gushed forth.
"There is no peace for the wicked," says the Lord.

1 Corinthians 13

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing. And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it profits me nothing.

Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, does not rejoice in unrighteousness, but rejoices with the truth; bears all things, believes all things, hopes all things, endures all things.

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known. But now faith, hope, love, abide these three; but the greatest of these is love.

]]>
The reading for today is Isaiah 45-48; 1 Corinthians 13. The reading for today is Isaiah 45-48; 1 Corinthians 13. Isaiah 45 Thus says the Lord to Cyrus His anointed, Whom I have taken by the right hand, To subdue nations before him And to loose the loins of kings; To open doors before him so that gates will not be shut: I will go before you and make the rough places smooth; I will shatter the doors of bronze an ... Continue reading Week 37, Day 1 → Joel and Matthew Williams clean 15:17