Scripture quotations are from the Lexham English Bible. Copyright 2012 Logos Bible Software. Lexham is a registered trademark of Logos Bible Software.
In the first year of Cyrus king of Persia, in order to accomplish the word of Yahweh by the mouth of Jeremiah, Yahweh stirred the spirit of Cyrus king of Persia and he sent a message to all of his kingdom and also put the message in writing:
"Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah. Whoever among you who is from all of his people, may his God be with him and may he go up to Jerusalem, which is in Judah, and may he build the house of Yahweh, the God of Israel. He is the God who is in Jerusalem. And let every survivor, from wherever he resides be assisted by the men of that place with silver and gold, with possessions and domestic animals, and with the freewill offering for the house of God which is in Jerusalem."
So the heads of the families for Judah and Benjamin, and the priests and the Levites—to all whose spirit God had stirred—prepared to go up and build the house of Yahweh which is in Jerusalem. And all of their neighbors helped them with objects of silver, gold, possessions, domestic animals, and with valuable gifts—besides all of the freewill offering. And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods. Cyrus the king of Persia let them go out by the hand of Mithredath the treasurer, and he counted them out to Sheshbazzar the prince of Judah. Now these were the inventories: thirty gold metal dishes, one thousand silver metal dishes, twenty-nine vessels, thirty bowls of gold, four hundred and ten matching silver metal bowls, and one thousand other objects. All of the objects of gold and silver metal were five thousand four hundred. All this Sheshbazzar brought up along with the exiles from Babylonia to Jerusalem.
Now these were the people of the province who came up from the captivity of the exile whom Nebuchadnezzar the king of Babylon carried captive to Babylonia. They returned to Jerusalem and Judah, each to his own city. They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah.
The number of the men of the people of Israel: the descendants of Parosh, two thousand one hundred and seventy-two; the descendants of Shephatiah, three hundred and seventy-two; the descendants of Arah, seven hundred and seventy-five; the descendants of Pahath-moab, particularly the descendants of Jeshua and Joab, two thousand eight hundred and twelve; the descendants of Elam, one thousand two hundred and fifty-four; the descendants of Zattu, nine hundred and forty-five; the descendants of Zaccai, seven hundred and sixty; the descendants of Bani, six hundred and forty-two; the descendants of Bebai, six hundred and twenty-three; the descendants of Azgad, one thousand two hundred and twenty-two; the descendants of Adonikam, six hundred and sixty-six; the descendants of Bigvai, two thousand fifty-six; the descendants of Adin, four hundred and fifty-four; the descendants of Ater, particularly of Hezekiah, ninety-eight; the descendants of Bezai, three hundred and twenty-three; the descendants of Jorah, one hundred and twelve; the descendants of Hashum, two hundred and twenty-three; the descendants of Gibbar, ninety-five; the people of Bethlehem, one hundred and twenty-three; the men of Netophah, fifty-six; the men of Anathoth, one hundred and twenty-eight; the people of Azmaveth, forty-two; the people of Kiriath Αrim, Kephirah, and Beeroth, seven hundred and forty-three; the people of Ramah and Geba, six hundred and twenty-one; the men of Micmash, one hundred and twenty-two; the men of Bethel and Ai, two hundred and twenty-three; the people of Nebo, fifty-two; the people of Magbish, one hundred and fifty-six; the people of the other Elam, one thousand two hundred and fifty-four; the people of Harim, three hundred and twenty; the people of Lod, Hadid, and Ono, seven hundred and twenty-five; the people of Jericho, three hundred and forty-five; the people of Senaah, three thousand six hundred and thirty.
The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; the descendants of Immer, one thousand fifty-two; the descendants of Pashhur, one thousand two hundred and forty-seven; the descendants of Harim, one thousand seventeen.
The Levites: the descendants of Jeshua and Kadmiel, of the descendants of Hodaviah, seventy-four.
The singers: the descendants of Asaph, one hundred and twenty-eight.
The descendants of the gatekeepers: the descendants of Shallum, the descendants of Ater, the descendants of Talmon, the descendants of Akkub, the descendants of Hatita, and the descendants of Shobai; in total one hundred and thirty-nine.
The temple servants: the descendants of Ziha, the descendants of Hasupha, the descendants of Tabbaoth, the descendants of Keros, the descendants of Siaha, the descendants of Padon, the descendants of Lebanah, the descendants of Hagabah, the descendants of Akkub, the descendants of Hagab, the descendants of Shamlai, the descendants of Hanan, the descendants of Giddel, the descendants of Gahar, the descendants of Reaiah, the descendants of Rezin, the descendants of Nekoda, the descendants of Gazzam, the descendants of Uzza, the descendants of Paseah, the descendants of Besai, the descendants of Asnah, the descendants of Meunim, the descendants of Nephisim, the descendants of Bakbuk, the descendants of Hakupha, the descendants of Harhur, the descendants of Bazluth, the descendants of Mehida, the descendants of Harsha, the descendants of Barkos, the descendants of Sisera, the descendants of Temah, the descendants of Neziah, and the descendants of Hatipha.
The descendants of Solomon’s servants: the descendants of Sotai, the descendants of Hassophereth, the descendants of Peruda, the descendants of Jaalah, the descendants of Darkon, the descendants of Giddel, the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Ami.
All the temple servants and the descendants of Solomon’s servants were three hundred and ninety-two.
Now these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they were not able to prove their fathers’ household and their descent, if they were from Israel: the descendants of Delaiah, the descendants of Tobiah, and the descendants of Nekoda, six hundred and fifty-two. And from the descendants of the priests: the descendants of Habaiah, the descendants of Hakkoz, and the descendants of Barzillai (who took a wife from the daughters of Barzillai the Gileadite, and was called by their name). These sought their record in the genealogy records, but they were not found, and were excluded from the priesthood as unclean. The governor said to them that they could not eat from the holy food of the sanctuary until there was present a priest for the Urim and Thummim.
The whole assembly together was forty-two thousand three hundred and sixty, apart from their male and female servants, of whom were seven thousand three hundred and thirty-seven; and they had two hundred male and female singers. Their horses numbered seven hundred and thirty-six, their mules numbered two hundred and forty-five, their camels numbered four hundred and thirty-five, their donkeys numbered six thousand seven hundred and twenty.
When some of the heads of families came to the house of Yahweh that is in Jerusalem, they gave freewill offerings for the house of God to erect it on its place. According to their ability they gave to the treasury room for the work sixty-one thousand darics of gold, five thousand minas of silver, and one hundred priestly tunics.
The priests, the Levites, and some of the people lived in Jerusalem, and the singers, the gatekeepers, and the temple servants lived in their cities, and all Israel in their cities.
After these things Jesus revealed himself again to the disciples by the Sea of Tiberias. Now he revealed himself in this way: Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the sons of Zebedee and two others of his disciples were together. Simon Peter said to them, "I am going fishing!" They said to him, "We also are coming with you." They went out and got into the boat, and during that night they caught nothing.
Now when it was already early morning, Jesus stood on the beach. However, the disciples did not know that it was Jesus. So Jesus said to them, "Children, you do not have any fish to eat, do you? They answered him, "No." And he said to them, "Throw the net on the right side of the boat, and you will find some." So they threw it, and were no longer able to haul it in from the large number of the fish.
Then that disciple whom Jesus loved said to Peter, "It is the Lord!" So Simon Peter, when he heard that it was the Lord, tied around himself his outer garment (for he was naked) and threw himself into the sea. But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.
So when they got out on the land, they saw a charcoal fire laid there, and a fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just now caught." So Simon Peter got into the boat and hauled the net to the land, full of large fish—one hundred fifty-three—and although there were so many, the net was not torn. Jesus said to them, "Come, eat breakfast!" But none of the disciples dared to ask him, "Who are you?" because they knew that it was the Lord. Jesus came and took the bread and gave it to them, and the fish likewise. This was now the third time Jesus was revealed to the disciples after he had been raised from the dead.
Now when they had eaten breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Feed my lambs!" He said to him again a second time, "Simon son of John, do you love me?" He said to him, "Yes, Lord, you know that I love you." He said to him, "Shepherd my sheep!" He said to him a third time, "Simon son of John, do you love me?" Peter was distressed because he said to him a third time, "Do you love me?" and he said to him, "Lord, you know everything! You know that I love you!" Jesus said to him, "Feed my sheep! Truly, truly I say to you, when you were young, you tied your clothes around yourself and walked wherever you wanted. But when you grow old, you will stretch out your hands, and someone else will tie you up and carry you where you do not want to go. (Now he said this to indicate by what kind of death he would glorify God.) And after he had said this, he said to him, "Follow me!"
Peter turned and saw the disciple whom Jesus loved following them (who also leaned back on his chest at the dinner and said, "Lord, who is the one betraying you?") So when he saw this one, Peter said to Jesus, "Lord, but what about this one?" Jesus said to him, "If I want him to remain until I come, what is that to you? You follow me!" So this saying went out to the brothers that that disciple would not die. But Jesus did not say to him that he would not die, but "If I want him to remain until I come, what is that to you?"
This is the disciple who is testifying about these things, and who has written down these things. And we know that his testimony is true. Now there are also many other things that Jesus did, which—if they were written down one after the other—I suppose not even the world itself could contain the books that would be written.