Week 21, Day 5 in the NASB

May 25, 2017

Podcast: Play in new window (Duration: 13:19 — 4.78 MB)
The reading for today is 2 Samuel 24; 1 Chronicles 21; Romans 4.

Scripture quotations taken from the NASB © The Lockman Foundation.

2 Samuel 24

Now again the anger of the Lord burned against Israel, and it incited David against them to say, "Go, number Israel and Judah." The king said to Joab the commander of the army who was with him, "Go about now through all the tribes of Israel, from Dan to Beersheba, and register the people, that I may know the number of the people." But Joab said to the king, "Now may the Lord your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see; but why does my lord the king delight in this thing?" Nevertheless, the king’s word prevailed against Joab and against the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to register the people of Israel. They crossed the Jordan and camped in Aroer, on the right side of the city that is in the middle of the valley of Gad and toward Jazer. Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon, and came to the fortress of Tyre and to all the cities of the Hivites and of the Canaanites, and they went out to the south of Judah, to Beersheba. So when they had gone about through the whole land, they came to Jerusalem at the end of nine months and twenty days. And Joab gave the number of the registration of the people to the king; and there were in Israel eight hundred thousand valiant men who drew the sword, and the men of Judah were five hundred thousand men.

Now David’s heart troubled him after he had numbered the people. So David said to the Lord, "I have sinned greatly in what I have done. But now, O Lord, please take away the iniquity of Your servant, for I have acted very foolishly." When David arose in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying, "Go and speak to David, ‘Thus the Lord says, "I am offering you three things; choose for yourself one of them, which I will do to you."’" So Gad came to David and told him, and said to him, "Shall seven years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider and see what answer I shall return to Him who sent me." Then David said to Gad, "I am in great distress. Let us now fall into the hand of the Lord for His mercies are great, but do not let me fall into the hand of man."

So the Lord sent a pestilence upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. When the angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the calamity and said to the angel who destroyed the people, "It is enough! Now relax your hand!" And the angel of the Lord was by the threshing floor of Araunah the Jebusite. Then David spoke to the Lord when he saw the angel who was striking down the people, and said, "Behold, it is I who have sinned, and it is I who have done wrong; but these sheep, what have they done? Please let Your hand be against me and against my father’s house."

So Gad came to David that day and said to him, "Go up, erect an altar to the Lord on the threshing floor of Araunah the Jebusite." David went up according to the word of Gad, just as the Lord had commanded. Araunah looked down and saw the king and his servants crossing over toward him; and Araunah went out and bowed his face to the ground before the king. Then Araunah said, "Why has my lord the king come to his servant?" And David said, "To buy the threshing floor from you, in order to build an altar to the Lord, that the plague may be held back from the people." Araunah said to David, "Let my lord the king take and offer up what is good in his sight. Look, the oxen for the burnt offering, the threshing sledges and the yokes of the oxen for the wood. Everything, O king, Araunah gives to the king." And Araunah said to the king, "May the Lord your God accept you." However, the king said to Araunah, "No, but I will surely buy it from you for a price, for I will not offer burnt offerings to the Lord my God which cost me nothing." So David bought the threshing floor and the oxen for fifty shekels of silver. David built there an altar to the Lord and offered burnt offerings and peace offerings. Thus the Lord was moved by prayer for the land, and the plague was held back from Israel.

1 Chronicles 21

Then Satan stood up against Israel and moved David to number Israel. So David said to Joab and to the princes of the people, "Go, number Israel from Beersheba even to Dan, and bring me word that I may know their number." Joab said, "May the Lord add to His people a hundred times as many as they are! But, my lord the king, are they not all my lord’s servants? Why does my lord seek this thing? Why should he be a cause of guilt to Israel?" Nevertheless, the king’s word prevailed against Joab. Therefore, Joab departed and went throughout all Israel, and came to Jerusalem. Joab gave the number of the census of all the people to David. And all Israel were 1,100,000 men who drew the sword; and Judah was 470,000 men who drew the sword. But he did not number Levi and Benjamin among them, for the king’s command was abhorrent to Joab.

God was displeased with this thing, so He struck Israel. David said to God, "I have sinned greatly, in that I have done this thing. But now, please take away the iniquity of Your servant, for I have done very foolishly."

The Lord spoke to Gad, David’s seer, saying, "Go and speak to David, saying, ‘Thus says the Lord, "I offer you three things; choose for yourself one of them, which I will do to you."’" So Gad came to David and said to him, "Thus says the Lord, ‘Take for yourself either three years of famine, or three months to be swept away before your foes, while the sword of your enemies overtakes you, or else three days of the sword of the Lord, even pestilence in the land, and the angel of the Lord destroying throughout all the territory of Israel.’ Now, therefore, consider what answer I shall return to Him who sent me." David said to Gad, "I am in great distress; please let me fall into the hand of the Lord, for His mercies are very great. But do not let me fall into the hand of man."

So the Lord sent a pestilence on Israel; 70,000 men of Israel fell. And God sent an angel to Jerusalem to destroy it; but as he was about to destroy it, the Lord saw and was sorry over the calamity, and said to the destroying angel, "It is enough; now relax your hand." And the angel of the Lord was standing by the threshing floor of Ornan the Jebusite. Then David lifted up his eyes and saw the angel of the Lord standing between earth and heaven, with his drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered with sackcloth, fell on their faces. David said to God, "Is it not I who commanded to count the people? Indeed, I am the one who has sinned and done very wickedly, but these sheep, what have they done? O Lord my God, please let Your hand be against me and my father’s household, but not against Your people that they should be plagued."

Then the angel of the Lord commanded Gad to say to David, that David should go up and build an altar to the Lord on the threshing floor of Ornan the Jebusite. So David went up at the word of Gad, which he spoke in the name of the Lord. Now Ornan turned back and saw the angel, and his four sons who were with him hid themselves. And Ornan was threshing wheat. As David came to Ornan, Ornan looked and saw David, and went out from the threshing floor and prostrated himself before David with his face to the ground. Then David said to Ornan, "Give me the site of this threshing floor, that I may build on it an altar to the Lord; for the full price you shall give it to me, that the plague may be restrained from the people." Ornan said to David, "Take it for yourself; and let my lord the king do what is good in his sight. See, I will give the oxen for burnt offerings and the threshing sledges for wood and the wheat for the grain offering; I will give it all." But King David said to Ornan, "No, but I will surely buy it for the full price; for I will not take what is yours for the Lord, or offer a burnt offering which costs me nothing." So David gave Ornan 600 shekels of gold by weight for the site. Then David built an altar to the Lord there and offered burnt offerings and peace offerings. And he called to the Lord and He answered him with fire from heaven on the altar of burnt offering. The Lord commanded the angel, and he put his sword back in its sheath.

At that time, when David saw that the Lord had answered him on the threshing floor of Ornan the Jebusite, he offered sacrifice there. For the tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were in the high place at Gibeon at that time. But David could not go before it to inquire of God, for he was terrified by the sword of the angel of the Lord.

Romans 4

What then shall we say that Abraham, our forefather according to the flesh, has found? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." Now to the one who works, his wage is not credited as a favor, but as what is due. But to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness, just as David also speaks of the blessing on the man to whom God credits righteousness apart from works:

"Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
"Blessed is the man whose sin the Lord will not take into account."

Is this blessing then on the circumcised, or on the uncircumcised also? For we say, "Faith was credited to Abraham as righteousness." How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised; and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them, and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.

For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith. For if those who are of the Law are heirs, faith is made void and the promise is nullified; for the Law brings about wrath, but where there is no law, there also is no violation.

For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all, (as it is written, "A father of many nations have I made you") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist. In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, "So shall your descendants be." Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb; yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God, and being fully assured that what God had promised, He was able also to perform. Therefore it was also credited to him as righteousness. Now not for his sake only was it written that it was credited to him, but for our sake also, to whom it will be credited, as those who believe in Him who raised Jesus our Lord from the dead, He who was delivered over because of our transgressions, and was raised because of our justification.