Week 22, Day 5 in the NASB

Jun 1, 2017

Podcast: Play in new window (Duration: 15:15 — 5.37 MB)
The reading for today is 1 Kings 4; Proverbs 1-2; Psalm 43; Romans 9.

Scripture quotations taken from the NASB © The Lockman Foundation.

1 Kings 4

Now King Solomon was king over all Israel. These were his officials: Azariah the son of Zadok was the priest; Elihoreph and Ahijah, the sons of Shisha were secretaries; Jehoshaphat the son of Ahilud was the recorder; and Benaiah the son of Jehoiada was over the army; and Zadok and Abiathar were priests; and Azariah the son of Nathan was over the deputies; and Zabud the son of Nathan, a priest, was the king’s friend; and Ahishar was over the household; and Adoniram the son of Abda was over the men subject to forced labor.

Solomon had twelve deputies over all Israel, who provided for the king and his household; each man had to provide for a month in the year. These are their names: Ben-hur, in the hill country of Ephraim; Ben-deker in Makaz and Shaalbim and Beth-shemesh and Elonbeth-hanan; Ben-hesed, in Arubboth (Socoh was his and all the land of Hepher); Ben-abinadab, in all the height of Dor (Taphath the daughter of Solomon was his wife); Baana the son of Ahilud, in Taanach and Megiddo, and all Beth-shean which is beside Zarethan below Jezreel, from Beth-shean to Abel-meholah as far as the other side of Jokmeam; Ben-geber, in Ramoth-gilead (the towns of Jair, the son of Manasseh, which are in Gilead were his: the region of Argob, which is in Bashan, sixty great cities with walls and bronze bars were his); Ahinadab the son of Iddo, in Mahanaim; Ahimaaz, in Naphtali (he also married Basemath the daughter of Solomon); Baana the son of Hushai, in Asher and Bealoth; Jehoshaphat the son of Paruah, in Issachar; Shimei the son of Ela, in Benjamin; Geber the son of Uri, in the land of Gilead, the country of Sihon king of the Amorites and of Og king of Bashan; and he was the only deputy who was in the land.

Judah and Israel were as numerous as the sand that is on the seashore in abundance; they were eating and drinking and rejoicing.

Now Solomon ruled over all the kingdoms from the River to the land of the Philistines and to the border of Egypt; they brought tribute and served Solomon all the days of his life.

Solomon’s provision for one day was thirty kors of fine flour and sixty kors of meal, ten fat oxen, twenty pasture-fed oxen, a hundred sheep besides deer, gazelles, roebucks, and fattened fowl. For he had dominion over everything west of the River, from Tiphsah even to Gaza, over all the kings west of the River; and he had peace on all sides around about him. So Judah and Israel lived in safety, every man under his vine and his fig tree, from Dan even to Beersheba, all the days of Solomon. Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen. Those deputies provided for King Solomon and all who came to King Solomon’s table, each in his month; they left nothing lacking. They also brought barley and straw for the horses and swift steeds to the place where it should be, each according to his charge.

Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore. Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. For he was wiser than all men, than Ethan the Ezrahite, Heman, Calcol and Darda, the sons of Mahol; and his fame was known in all the surrounding nations. He also spoke 3,000 proverbs, and his songs were 1,005. He spoke of trees, from the cedar that is in Lebanon even to the hyssop that grows on the wall; he spoke also of animals and birds and creeping things and fish. Men came from all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom.

Proverbs 1

The proverbs of Solomon the son of David, king of Israel:

To know wisdom and instruction,
To discern the sayings of understanding,
To receive instruction in wise behavior,
Righteousness, justice and equity;
To give prudence to the naive,
To the youth knowledge and discretion,
A wise man will hear and increase in learning,
And a man of understanding will acquire wise counsel,
To understand a proverb and a figure,
The words of the wise and their riddles.

The fear of the Lord is the beginning of knowledge;
Fools despise wisdom and instruction.

Hear, my son, your father’s instruction
And do not forsake your mother’s teaching;
Indeed, they are a graceful wreath to your head
And ornaments about your neck.
My son, if sinners entice you,
Do not consent.
If they say, "Come with us,
Let us lie in wait for blood,
Let us ambush the innocent without cause;
Let us swallow them alive like Sheol,
Even whole, as those who go down to the pit;
We will find all kinds of precious wealth,
We will fill our houses with spoil;
Throw in your lot with us,
We shall all have one purse,"
My son, do not walk in the way with them.
Keep your feet from their path,
For their feet run to evil
And they hasten to shed blood.
Indeed, it is useless to spread the baited net
In the sight of any bird;
But they lie in wait for their own blood;
They ambush their own lives.
So are the ways of everyone who gains by violence;
It takes away the life of its possessors.

Wisdom shouts in the street,
She lifts her voice in the square;
At the head of the noisy streets she cries out;
At the entrance of the gates in the city she utters her sayings:
"How long, O naive ones, will you love being simple-minded?
And scoffers delight themselves in scoffing
And fools hate knowledge?
"Turn to my reproof,
Behold, I will pour out my spirit on you;
I will make my words known to you.
"Because I called and you refused,
I stretched out my hand and no one paid attention;
And you neglected all my counsel
And did not want my reproof;
I will also laugh at your calamity;
I will mock when your dread comes,
When your dread comes like a storm
And your calamity comes like a whirlwind,
When distress and anguish come upon you.
"Then they will call on me, but I will not answer;
They will seek me diligently but they will not find me,
Because they hated knowledge
And did not choose the fear of the Lord.
"They would not accept my counsel,
They spurned all my reproof.
"So they shall eat of the fruit of their own way
And be satiated with their own devices.
"For the waywardness of the naive will kill them,
And the complacency of fools will destroy them.
"But he who listens to me shall live securely
And will be at ease from the dread of evil."

Proverbs 2

My son, if you will receive my words
And treasure my commandments within you,
Make your ear attentive to wisdom,
Incline your heart to understanding;
For if you cry for discernment,
Lift your voice for understanding;
If you seek her as silver
And search for her as for hidden treasures;
Then you will discern the fear of the Lord
And discover the knowledge of God.
For the Lord gives wisdom;
From His mouth come knowledge and understanding.
He stores up sound wisdom for the upright;
He is a shield to those who walk in integrity,
Guarding the paths of justice,
And He preserves the way of His godly ones.
Then you will discern righteousness and justice
And equity and every good course.
For wisdom will enter your heart
And knowledge will be pleasant to your soul;
Discretion will guard you,
Understanding will watch over you,
To deliver you from the way of evil,
From the man who speaks perverse things;
From those who leave the paths of uprightness
To walk in the ways of darkness;
Who delight in doing evil
And rejoice in the perversity of evil;
Whose paths are crooked,
And who are devious in their ways;
To deliver you from the strange woman,
From the adulteress who flatters with her words;
That leaves the companion of her youth
And forgets the covenant of her God;
For her house sinks down to death
And her tracks lead to the dead;
None who go to her return again,
Nor do they reach the paths of life.
So you will walk in the way of good men
And keep to the paths of the righteous.
For the upright will live in the land
And the blameless will remain in it;
But the wicked will be cut off from the land
And the treacherous will be uprooted from it.

Psalm 43

Vindicate me, O God, and plead my case against an ungodly nation;
O deliver me from the deceitful and unjust man!
For You are the God of my strength; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?

O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
Then I will go to the altar of God,
To God my exceeding joy;
And upon the lyre I shall praise You, O God, my God.

Why are you in despair, O my soul?
And why are you disturbed within me?
Hope in God, for I shall again praise Him,
The help of my countenance and my God.

Romans 9

I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit, that I have great sorrow and unceasing grief in my heart. For I could wish that I myself were accursed, separated from Christ for the sake of my brethren, my kinsmen according to the flesh, who are Israelites, to whom belongs the adoption as sons, and the glory and the covenants and the giving of the Law and the temple service and the promises, whose are the fathers, and from whom is the Christ according to the flesh, who is over all, God blessed forever. Amen.

But it is not as though the word of God has failed. For they are not all Israel who are descended from Israel; nor are they all children because they are Abraham’s descendants, but: "through Isaac your descendants will be named." That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants. For this is the word of promise: "At this time I will come, and Sarah shall have a son." And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac; for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, it was said to her, "The older will serve the younger." Just as it is written, "Jacob I loved, but Esau I hated."

What shall we say then? There is no injustice with God, is there? May it never be! For He says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion." So then it does not depend on the man who wills or the man who runs, but on God who has mercy. For the Scripture says to Pharaoh, "For this very purpose I raised you up, to demonstrate My power in you, and that My name might be proclaimed throughout the whole earth." So then He has mercy on whom He desires, and He hardens whom He desires.

You will say to me then, "Why does He still find fault? For who resists His will?" On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, "Why did you make me like this," will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory, even us, whom He also called, not from among Jews only, but also from among Gentiles. As He says also in Hosea,

"I will call those who were not My people, ‘My people,’
And her who was not beloved, ‘beloved.’"
"And it shall be that in the place where it was said to them, ‘you are not My people,’
There they shall be called sons of the living God."

Isaiah cries out concerning Israel, "Though the number of the sons of Israel be like the sand of the sea, it is the remnant that will be saved; for the Lord will execute His word on the earth, thoroughly and quickly." And just as Isaiah foretold,

"Unless the Lord of Sabaoth had left to us a posterity,
We would have become like Sodom, and would have resembled Gomorrah."

What shall we say then? That Gentiles, who did not pursue righteousness, attained righteousness, even the righteousness which is by faith; but Israel, pursuing a law of righteousness, did not arrive at that law. Why? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stumbling stone, just as it is written,

"Behold, I lay in Zion a stone of stumbling and a rock of offense,
And he who believes in Him will not be disappointed."