Week 25, Day 1 in the NASB

Jun 18, 2017

Podcast: Play in new window (Duration: 11:51 — 3.84 MB)
The reading for today is Proverbs 29-31; 1 Thessalonians 4.

Scripture quotations taken from the NASB © The Lockman Foundation.

Proverbs 29

A man who hardens his neck after much reproof
Will suddenly be broken beyond remedy.
When the righteous increase, the people rejoice,
But when a wicked man rules, people groan.
A man who loves wisdom makes his father glad,
But he who keeps company with harlots wastes his wealth.
The king gives stability to the land by justice,
But a man who takes bribes overthrows it.
A man who flatters his neighbor
Is spreading a net for his steps.
By transgression an evil man is ensnared,
But the righteous sings and rejoices.
The righteous is concerned for the rights of the poor,
The wicked does not understand such concern.
Scorners set a city aflame,
But wise men turn away anger.
When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.
Men of bloodshed hate the blameless,
But the upright are concerned for his life.
A fool always loses his temper,
But a wise man holds it back.
If a ruler pays attention to falsehood,
All his ministers become wicked.
The poor man and the oppressor have this in common:
The Lord gives light to the eyes of both.
If a king judges the poor with truth,
His throne will be established forever.
The rod and reproof give wisdom,
But a child who gets his own way brings shame to his mother.
When the wicked increase, transgression increases;
But the righteous will see their fall.
Correct your son, and he will give you comfort;
He will also delight your soul.
Where there is no vision, the people are unrestrained,
But happy is he who keeps the law.
A slave will not be instructed by words alone;
For though he understands, there will be no response.
Do you see a man who is hasty in his words?
There is more hope for a fool than for him.
He who pampers his slave from childhood
Will in the end find him to be a son.
An angry man stirs up strife,
And a hot-tempered man abounds in transgression.
A man’s pride will bring him low,
But a humble spirit will obtain honor.
He who is a partner with a thief hates his own life;
He hears the oath but tells nothing.
The fear of man brings a snare,
But he who trusts in the Lord will be exalted.
Many seek the ruler’s favor,
But justice for man comes from the Lord.
An unjust man is abominable to the righteous,
And he who is upright in the way is abominable to the wicked.

Proverbs 30

The words of Agur the son of Jakeh, the oracle.

The man declares to Ithiel, to Ithiel and Ucal:

Surely I am more stupid than any man,
And I do not have the understanding of a man.
Neither have I learned wisdom,
Nor do I have the knowledge of the Holy One.
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has wrapped the waters in His garment?
Who has established all the ends of the earth?
What is His name or His son’s name?
Surely you know!

Every word of God is tested;
He is a shield to those who take refuge in Him.
Do not add to His words
Or He will reprove you, and you will be proved a liar.

Two things I asked of You,
Do not refuse me before I die:
Keep deception and lies far from me,
Give me neither poverty nor riches;
Feed me with the food that is my portion,
That I not be full and deny You and say, "Who is the Lord?"
Or that I not be in want and steal,
And profane the name of my God.

Do not slander a slave to his master,
Or he will curse you and you will be found guilty.

There is a kind of man who curses his father
And does not bless his mother.
There is a kind who is pure in his own eyes,
Yet is not washed from his filthiness.
There is a kind—oh how lofty are his eyes!
And his eyelids are raised in arrogance.
There is a kind of man whose teeth are like swords
And his jaw teeth like knives,
To devour the afflicted from the earth
And the needy from among men.

The leech has two daughters,
"Give," "Give."
There are three things that will not be satisfied,
Four that will not say, "Enough":
Sheol, and the barren womb,
Earth that is never satisfied with water,
And fire that never says, "Enough."
The eye that mocks a father
And scorns a mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.

There are three things which are too wonderful for me,
Four which I do not understand:
The way of an eagle in the sky,
The way of a serpent on a rock,
The way of a ship in the middle of the sea,
And the way of a man with a maid.
This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, "I have done no wrong."

Under three things the earth quakes,
And under four, it cannot bear up:
Under a slave when he becomes king,
And a fool when he is satisfied with food,
Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.

Four things are small on the earth,
But they are exceedingly wise:
The ants are not a strong people,
But they prepare their food in the summer;
The shephanim are not mighty people,
Yet they make their houses in the rocks;
The locusts have no king,
Yet all of them go out in ranks;
The lizard you may grasp with the hands,
Yet it is in kings’ palaces.

There are three things which are stately in their march,
Even four which are stately when they walk:
The lion which is mighty among beasts
And does not retreat before any,
The strutting rooster, the male goat also,
And a king when his army is with him.

If you have been foolish in exalting yourself
Or if you have plotted evil, put your hand on your mouth.
For the churning of milk produces butter,
And pressing the nose brings forth blood;
So the churning of anger produces strife.

Proverbs 31

The words of King Lemuel, the oracle which his mother taught him:

What, O my son?
And what, O son of my womb?
And what, O son of my vows?
Do not give your strength to women,
Or your ways to that which destroys kings.
It is not for kings, O Lemuel,
It is not for kings to drink wine,
Or for rulers to desire strong drink,
For they will drink and forget what is decreed,
And pervert the rights of all the afflicted.
Give strong drink to him who is perishing,
And wine to him whose life is bitter.
Let him drink and forget his poverty
And remember his trouble no more.
Open your mouth for the mute,
For the rights of all the unfortunate.
Open your mouth, judge righteously,
And defend the rights of the afflicted and needy.

An excellent wife, who can find?
For her worth is far above jewels.
The heart of her husband trusts in her,
And he will have no lack of gain.
She does him good and not evil
All the days of her life.
She looks for wool and flax
And works with her hands in delight.
She is like merchant ships;
She brings her food from afar.
She rises also while it is still night
And gives food to her household
And portions to her maidens.
She considers a field and buys it;
From her earnings she plants a vineyard.
She girds herself with strength
And makes her arms strong.
She senses that her gain is good;
Her lamp does not go out at night.
She stretches out her hands to the distaff,
And her hands grasp the spindle.
She extends her hand to the poor,
And she stretches out her hands to the needy.
She is not afraid of the snow for her household,
For all her household are clothed with scarlet.
She makes coverings for herself;
Her clothing is fine linen and purple.
Her husband is known in the gates,
When he sits among the elders of the land.
She makes linen garments and sells them,
And supplies belts to the tradesmen.
Strength and dignity are her clothing,
And she smiles at the future.
She opens her mouth in wisdom,
And the teaching of kindness is on her tongue.
She looks well to the ways of her household,
And does not eat the bread of idleness.
Her children rise up and bless her;
Her husband also, and he praises her, saying:
"Many daughters have done nobly,
But you excel them all."
Charm is deceitful and beauty is vain,
But a woman who fears the Lord, she shall be praised.
Give her the product of her hands,
And let her works praise her in the gates.

1 Thessalonians 4

Finally then, brethren, we request and exhort you in the Lord Jesus, that as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you excel still more. For you know what commandments we gave you by the authority of the Lord Jesus. For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God; and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. For God has not called us for the purpose of impurity, but in sanctification. So, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you.

Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more, and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you, so that you will behave properly toward outsiders and not be in any need.

But we do not want you to be uninformed, brethren, about those who are asleep, so that you will not grieve as do the rest who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.