The Berean Pursuit
These readings follow the schedule by Mark Roberts, which can be downloaded as a PDF from his website.
Joel and Matthew Williams recorded daily Bible readings 5 days a week in different translations for three years. The last two years of readings are provided as separate podcasts so you can choose which translation you want to listen to.
These recordings are from either the LEB (Lexham English Bible) recorded in 2015 or the NASB (New American Standard Bible) recorded in 2016.
This year, Joel is trying something different, with the BSB (Berean Standard Bible). He has a video podcast on YouTube and Spotify and you can listen to an audio version of it through other podcast apps.
2025's reading began on December 30, 2024. The current day's reading is Week 14, Day 3.
You can also keep track of your reading or even read in other translations at the full schedule.
Then Joshua summoned the Reubenites, the Gadites, and the half-tribe of Manasseh and told them, "You have done all that Moses the servant of the LORD commanded you, and you have obeyed my voice in all that I commanded you. All this time you have not deserted your brothers, up to this very day, but have kept the charge given you by the LORD your God.
And now that the LORD your God has given your brothers rest as He promised them, you may return to your homes in the land that Moses the servant of the LORD gave you across the Jordan. But be very careful to observe the commandment and the law that Moses the servant of the LORD gave you: to love the LORD your God, to walk in all His ways, to keep His commandments, to hold fast to Him, and to serve Him with all your heart and with all your soul."
So Joshua blessed them and sent them on their way, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half Joshua gave land on the west side of the Jordan among their brothers.) When Joshua sent them to their homes he blessed them, saying, "Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies."
So the Reubenites, the Gadites, and the half-tribe of Manasseh left the Israelites at Shiloh in the land of Canaan to return to their own land of Gilead, which they had acquired according to the command of the LORD through Moses. And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.
Then the Israelites received the report: "Behold, the Reubenites, the Gadites, and the half-tribe of Manasseh have built an altar on the border of the land of Canaan, at Geliloth near the Jordan on the Israelite side." And when they heard this, the whole congregation of Israel assembled at Shiloh to go to war against them.
The Israelites sent Phinehas son of Eleazar the priest to the land of Gilead, to the Reubenites, the Gadites, and the half-tribe of Manasseh. With him they sent ten chiefs-one family leader from each tribe of Israel, each the head of a family among the clans of Israel.
They went to the Reubenites, the Gadites, and the half-tribe of Manasseh in the land of Gilead and said to them, "This is what the whole congregation of the LORD says: 'What is this breach of faith you have committed today against the God of Israel by turning away from the LORD and building for yourselves an altar, that you might rebel against the LORD this day?
Was not the sin of Peor enough for us, from which we have not cleansed ourselves to this day? It even brought a plague upon the congregation of the LORD. And now, would you turn away from the LORD? If you rebel today against the LORD, tomorrow He will be angry with the whole congregation of Israel.
If indeed the land of your inheritance is unclean, then cross over to the land of the LORD's possession, where the LORD's tabernacle stands, and take possession of it among us. But do not rebel against the LORD or against us by building for yourselves an altar other than the altar of the LORD our God.
Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!'"
Then the Reubenites, the Gadites, and the half-tribe of Manasseh answered the leaders of the clans of Israel: "The LORD, the Mighty One, is God! The LORD, the Mighty One, is God! He knows, and may Israel also know. If this was in rebellion or breach of faith against the LORD, do not spare us today. If we have built for ourselves an altar to turn away from Him and to offer burnt offerings and grain offerings on it, or to sacrifice fellowship offerings on it, may the LORD Himself hold us accountable.
But in fact we have done this for fear that in the future your descendants might say to ours, 'What have you to do with the LORD, the God of Israel? For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!' So your descendants could cause ours to stop fearing the LORD.
That is why we said, 'Let us take action and build an altar for ourselves, but not for burnt offerings or sacrifices. Rather, let it be a witness between us and you and the generations to come, that we will worship the LORD in His presence with our burnt offerings, sacrifices, and peace offerings.' Then in the future, your descendants cannot say to ours, 'You have no share in the LORD!'
Therefore we said, 'If they ever say this to us or to our descendants, we will answer: Look at the replica of the altar of the LORD that our fathers made, not for burnt offerings or sacrifices, but as a witness between us and you.'
Far be it from us to rebel against the LORD and turn away from Him today by building an altar for burnt offerings, grain offerings, or sacrifices, other than the altar of the LORD our God, which stands before His tabernacle."
When Phinehas the priest and the chiefs of the congregation-the heads of Israel's clans who were with him-heard what the descendants of Reuben, Gad, and Manasseh had to say, they were satisfied. Phinehas son of Eleazar the priest said to the descendants of Reuben, Gad, and Manasseh, "Today we know that the LORD is among us, because you have not committed this breach of faith against Him. Consequently, you have delivered the Israelites from the hand of the LORD."
Then Phinehas son of Eleazar the priest, together with the other leaders, returned to the Israelites in the land of Canaan and brought back a report regarding the Reubenites and Gadites in the land of Gilead. The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived. So the Reubenites and Gadites named the altar Witness, for they said, "It is a witness between us that the LORD is God."
A long time after the LORD had given Israel rest from all the enemies around them, when Joshua was old and well along in years, he summoned all Israel, including its elders, leaders, judges, and officers. "I am old and well along in years," he said, "and you have seen everything that the LORD your God has done to all these nations for your sake, because it was the LORD your God who fought for you.
See, I have allotted as an inheritance to your tribes these remaining nations, including all the nations I have already cut off, from the Jordan westward to the Great Sea. The LORD your God will push them out of your way and drive them out before you, so that you can take possession of their land, as the LORD your God promised you.
Be very strong, then, so that you can keep and obey all that is written in the Book of the Law of Moses, not turning aside from it to the right or to the left. So you are not to associate with these nations that remain among you. You must not call on the names of their gods or swear by them, and you must not serve them or bow down to them. Instead, you shall hold fast to the LORD your God, as you have done to this day.
The LORD has driven out great and powerful nations before you, and to this day no one can stand against you. One of you can put a thousand to flight, because the LORD your God fights for you, just as He promised. Therefore watch yourselves carefully, that you love the LORD your God. For if you turn away and cling to the rest of these nations that remain among you, and if you intermarry and associate with them, know for sure that the LORD your God will no longer drive out these nations before you. Instead, they will become for you a snare and a trap, a scourge in your sides and thorns in your eyes, until you perish from this good land that the LORD your God has given you.
Now behold, today I am going the way of all the earth, and you know with all your heart and soul that not one of the good promises the LORD your God made to you has failed. Everything was fulfilled for you; not one promise has failed. But just as every good thing the LORD your God promised you has come to pass, likewise the LORD will bring upon you the calamity He has threatened, until He has destroyed you from this good land He has given you. If you transgress the covenant of the LORD your God, which He commanded you, and go and serve other gods and bow down to them, then the anger of the LORD will burn against you, and you will quickly perish from this good land He has given you."
Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.
And Joshua said to all the people, "This is what the LORD, the God of Israel, says: 'Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods. But I took your father Abraham from beyond the Euphrates and led him through all the land of Canaan, and I multiplied his descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I gave Esau Mount Seir to possess, but Jacob and his sons went down to Egypt.
Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and afterward I brought you out. When I brought your fathers out of Egypt and you reached the Red Sea, the Egyptians pursued them with chariots and horsemen as far as the Red Sea. So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.
Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you. Then Balak son of Zippor, the king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you, but I would not listen to Balaam. So he blessed you again and again, and I delivered you from his hand.
After this, you crossed the Jordan and came to Jericho. The people of Jericho fought against you, as did the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites, and Jebusites, and I delivered them into your hand. I sent the hornet ahead of you, and it drove out the two Amorite kings before you, but not by your own sword or bow. So I gave you a land on which you did not toil and cities that you did not build, and now you live in them and eat from vineyards and olive groves that you did not plant.'
Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD. But if it is unpleasing in your sight to serve the LORD, then choose for yourselves this day whom you will serve, whether the gods your fathers served beyond the Euphrates, or the gods of the Amorites in whose land you are living. As for me and my house, we will serve the LORD!"
The people replied, "Far be it from us to forsake the LORD to serve other gods! For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled. And the LORD drove out before us all the nations, including the Amorites who lived in the land. We too will serve the LORD, because He is our God!"
But Joshua said to the people, "You are not able to serve the LORD, for He is a holy God; He is a jealous God; He will not forgive your rebellion or your sins. If you forsake the LORD and serve foreign gods, He will turn and bring disaster on you and consume you, even after He has been good to you."
"No!" replied the people. "We will serve the LORD!"
Then Joshua told them, "You are witnesses against yourselves that you have chosen to serve the LORD."
"We are witnesses!" they said.
"Now, therefore," he said, "get rid of the foreign gods among you and incline your hearts to the LORD, the God of Israel."
So the people said to Joshua, "We will serve the LORD our God and obey His voice."
On that day Joshua made a covenant for the people, and there at Shechem he established for them a statute and ordinance. Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was near the sanctuary of the LORD. And Joshua said to all the people, "You see this stone. It will be a witness against us, for it has heard all the words the LORD has spoken to us, and it will be a witness against you if you ever deny your God."
Then Joshua sent the people away, each to his own inheritance.
Some time later, Joshua son of Nun, the servant of the LORD, died at the age of 110. And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash. Israel had served the LORD throughout the days of Joshua and of the elders who outlived him and who had experienced all the works that the LORD had done for Israel.
And the bones of Joseph, which the Israelites had brought up out of Egypt, were buried at Shechem in the plot of land that Jacob had purchased from the sons of Hamor, Shechem's father, for a hundred pieces of silver. So it became an inheritance for Joseph's descendants.
Eleazar son of Aaron also died, and they buried him at Gibeah, which had been given to his son Phinehas in the hill country of Ephraim.
I love the LORD, for He has heard my voice-
my appeal for mercy.
Because He has inclined His ear to me,
I will call on Him as long as I live.
The ropes of death entangled me;
the anguish of Sheol overcame me;
I was confronted by trouble and sorrow.
Then I called on the name of the LORD:
"O LORD, deliver my soul!"
The LORD is gracious and righteous;
our God is full of compassion.
The LORD preserves the simplehearted;
I was helpless, and He saved me.
Return to your rest, O my soul,
for the LORD has been good to you.
For You have delivered my soul from death,
my eyes from tears, my feet from stumbling.
I will walk before the LORD
in the land of the living.
I believed, therefore I said,
"I am greatly afflicted."
In my alarm I said,
"All men are liars!"
How can I repay the LORD
for all His goodness to me?
I will lift the cup of salvation
and call on the name of the LORD.
I will fulfill my vows to the LORD
in the presence of all His people.
Precious in the sight of the LORD
is the death of His saints.
Truly, O LORD, I am Your servant;
I am Your servant, the son of Your maidservant;
You have broken my bonds.
I will offer to You a sacrifice of thanksgiving
and call on the name of the LORD.
I will fulfill my vows to the LORD
in the presence of all His people,
in the courts of the LORD's house,
in your midst, O Jerusalem.
Hallelujah!
Then Jesus entered Jericho and was passing through. And there was a man named Zacchaeus, a chief tax collector, who was very wealthy. He was trying to see who Jesus was, but could not see over the crowd because he was small in stature. So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
When Jesus came to that place, He looked up and said, "Zacchaeus, hurry down, for I must stay at your house today."
So Zacchaeus hurried down and welcomed Him joyfully. And all who saw this began to grumble, saying, "He has gone to be the guest of a sinful man!"
But Zacchaeus stood up and said to the Lord, "Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold."
Jesus said to him, "Today salvation has come to this house, because this man too is a son of Abraham. For the Son of Man came to seek and to save the lost."
While the people were listening to this, Jesus proceeded to tell them a parable, because He was near Jerusalem and they thought the kingdom of God would appear imminently. So He said, "A man of noble birth went to a distant country to lay claim to his kingship and then return. Beforehand, he called ten of his servants and gave them ten minas. 'Conduct business with this until I return,' he said.
But his subjects hated him and sent a delegation after him to say, 'We do not want this man to rule over us.'
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
The first servant came forward and said, 'Master, your mina has produced ten more minas.'
His master replied, 'Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.'
The second servant came and said, 'Master, your mina has made five minas.'
And to this one he said, 'You shall have authority over five cities.'
Then another servant came and said, 'Master, here is your mina, which I have laid away in a piece of cloth. For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.'
His master replied, 'You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow? Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?'
Then he told those standing by, 'Take the mina from him and give it to the one who has ten minas.'
'Master,' they said, 'he already has ten!'
He replied, 'I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him. And these enemies of mine who were unwilling for me to rule over them, bring them here and slay them in front of me.'"
After Jesus had said this, He went on ahead, going up to Jerusalem.
As He approached Bethphage and Bethany at the Mount of Olives, He sent out two of His disciples, saying, "Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here. If anyone asks, 'Why are you untying it?' tell him, 'The Lord needs it.'"
So those who were sent went out and found it just as Jesus had told them. As they were untying the colt, its owners asked, "Why are you untying the colt?"
"The Lord needs it," they answered. Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
As He rode along, the people spread their cloaks on the road. And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:
"Blessed is the King who comes in the name of the Lord!"
"Peace in heaven and glory in the highest!"
But some of the Pharisees in the crowd said to Him, "Teacher, rebuke Your disciples!"
"I tell you," He answered, "if they remain silent, the very stones will cry out."
As Jesus approached Jerusalem and saw the city, He wept over it and said, "If only you had known on this day what would bring you peace! But now it is hidden from your eyes. For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. They will level you to the ground-you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God."
Then Jesus entered the temple courts and began to drive out those who were selling there. He declared to them, "It is written: 'My house will be a house of prayer.' But you have made it 'a den of robbers.'"
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. Yet they could not find a way to do so, because all the people hung on His words.