The Berean Pursuit
Then the LORD said to Moses and Aaron, "This is the statute of the law that the LORD has commanded: Instruct the Israelites to bring you an unblemished red heifer that has no defect and has never been placed under a yoke. Give it to Eleazar the priest, and he will have it brought outside the camp and slaughtered in his presence.
Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the Tent of Meeting. Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung. The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.
Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening. The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin. The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
Whoever touches any dead body will be unclean for seven days. He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean. Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days, and any open container without a lid fastened on it is unclean.
Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them. Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.
The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean. But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening. Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening."
In the first month, the whole congregation of Israel entered the Wilderness of Zin and stayed in Kadesh. There Miriam died and was buried.
Now there was no water for the congregation, so they gathered against Moses and Aaron. The people quarreled with Moses and said, "If only we had perished with our brothers before the LORD! Why have you brought the LORD's assembly into this wilderness for us and our livestock to die here? Why have you led us up out of Egypt to bring us to this wretched place? It is not a place of grain, figs, vines, or pomegranates-and there is no water to drink!"
Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them. And the LORD said to Moses, "Take the staff and assemble the congregation. You and your brother Aaron are to speak to the rock while they watch, and it will pour out its water. You will bring out water from the rock and provide drink for the congregation and their livestock."
So Moses took the staff from the LORD's presence, just as he had been commanded. Then Moses and Aaron gathered the assembly in front of the rock, and Moses said to them, "Listen now, you rebels, must we bring you water out of this rock?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the congregation and their livestock were able to drink.
But the LORD said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land that I have given them."
These were the waters of Meribah, where the Israelites quarreled with the LORD, and He showed His holiness among them.
From Kadesh, Moses sent messengers to tell the king of Edom, "This is what your brother Israel says: You know all the hardship that has befallen us, how our fathers went down to Egypt, where we lived many years. The Egyptians mistreated us and our fathers, and when we cried out to the LORD, He heard our voice, sent an angel, and brought us out of Egypt.
Now look, we are in Kadesh, a city on the edge of your territory. Please let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King's Highway; we will not turn to the right or to the left until we have passed through your territory."
But Edom answered, "You may not travel through our land, or we will come out and confront you with the sword."
"We will stay on the main road," the Israelites replied, "and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot."
But Edom insisted, "You may not pass through." And they came out to confront the Israelites with a large army and a strong hand. So Edom refused to allow Israel to pass through their territory, and Israel turned away from them.
After they had set out from Kadesh, the whole congregation of Israel came to Mount Hor. And at Mount Hor, near the border of the land of Edom, the LORD said to Moses and Aaron, "Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah. Take Aaron and his son Eleazar and bring them up Mount Hor. Remove Aaron's priestly garments and put them on his son Eleazar. Aaron will be gathered to his people and will die there."
So Moses did as the LORD had commanded, and they climbed Mount Hor in the sight of the whole congregation. After Moses had removed Aaron's garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain. When the whole congregation saw that Aaron had died, the entire house of Israel mourned for him thirty days.
When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked Israel and captured some prisoners. So Israel made a vow to the LORD: "If You will deliver this people into our hands, we will devote their cities to destruction."
And the LORD heard Israel's plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.
Then they set out from Mount Hor along the route to the Red Sea, in order to bypass the land of Edom. But the people grew impatient on the journey and spoke against God and against Moses: "Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!"
So the LORD sent venomous snakes among the people, and many of the Israelites were bitten and died.
Then the people came to Moses and said, "We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us." So Moses interceded for the people.
Then the LORD said to Moses, "Make a fiery serpent and mount it on a pole. When anyone who is bitten looks at it, he will live." So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.
Then the Israelites set out and camped at Oboth. They journeyed from Oboth and camped at Iye-abarim in the wilderness opposite Moab to the east. From there they set out and camped in the Valley of Zered. From there they moved on and camped on the other side of the Arnon, in the wilderness that extends into the Amorite territory.
Now the Arnon is the border between the Moabites and the Amorites. Therefore it is stated in the Book of the Wars of the LORD:
"Waheb in Suphah
and the wadis of the Arnon,
even the slopes of the wadis
that extend to the site of Ar
and lie along the border of Moab."
From there they went on to Beer, the well where the LORD said to Moses, "Gather the people so that I may give them water." Then Israel sang this song:
"Spring up, O well,
all of you sing to it!
The princes dug the well;
the nobles of the people hollowed it out
with their scepters
and with their staffs."
From the wilderness the Israelites went on to Mattanah, and from Mattanah to Nahaliel, and from Nahaliel to Bamoth, and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.
Then Israel sent messengers to Sihon king of the Amorites, saying, "Let us pass through your land. We will not cut through any field or vineyard, or drink water from any well. We will stay on the King's Highway until we have passed through your territory."
But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. And Israel put him to the sword and took possession of his land, from the Arnon to the Jabbok-but only up to the border of the Ammonites, because it was fortified.
Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land as far as the Arnon. That is why the poets say:
"Come to Heshbon, let it be rebuilt;
let the city of Sihon be restored.
For a fire went out from Heshbon,
a blaze from the city of Sihon.
It consumed Ar of Moab,
the rulers of Arnon's heights.
Woe to you, O Moab!
You are destroyed, O people of Chemosh!
He gave up his sons as refugees,
and his daughters into captivity
to Sihon king of the Amorites.
But we have overthrown them;
Heshbon is destroyed as far as Dibon.
We demolished them as far as Nophah,
which reaches to Medeba."
So Israel lived in the land of the Amorites. After Moses had sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there.
Then they turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet them in battle at Edrei.
But the LORD said to Moses, "Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon."
So they struck down Og, along with his sons and his whole army, until no remnant was left. And they took possession of his land.
Masters, supply your slaves with what is right and fair, since you know that you also have a Master in heaven.
Devote yourselves to prayer, being watchful and thankful, as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may declare it clearly, as I should.
Act wisely toward outsiders, redeeming the time. Let your speech always be gracious, seasoned with salt, so that you may know how to answer everyone.
Tychicus will tell you all the news about me. He is a beloved brother, a faithful minister, and a fellow servant in the Lord. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts. With him I am sending Onesimus, our faithful and beloved brother, who is one of you. They will tell you about everything here.
My fellow prisoner Aristarchus sends you greetings, as does Mark the cousin of Barnabas. You have already received instructions about him: If he comes to you, welcome him. Jesus, who is called Justus, also sends greetings. These are the only Jews among my fellow workers for the kingdom of God, and they have been a comfort to me.
Epaphras, who is one of you and a servant of Christ Jesus, sends you greetings. He is always wrestling in prayer for you, so that you may stand mature and fully assured in the full will of God. For I testify about him that he goes to great pains for you and for those at Laodicea and Hierapolis.
Luke, the beloved physician, and Demas send you greetings.
Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter from Laodicea.
Tell Archippus: "See to it that you complete the ministry you have received in the Lord."
This greeting is in my own hand-Paul.
Remember my chains.
Grace be with you.