The Berean Pursuit
Then David came to Nob, to Ahimelech the priest. And when Ahimelech met David, he trembled and asked him, "Why are you alone? Why is no one with you?"
"The king has given me a mission," David replied. "He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place. Now then, what do you have on hand? Give me five loaves of bread, or whatever can be found."
"There is no common bread on hand," the priest replied, "but there is some consecrated bread-provided that the young men have kept themselves from women."
David answered, "Women have indeed been kept from us, as is usual when I set out. And the equipment of the young men is holy, as it is even on common missions, and all the more at this time."
So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.
Now one of Saul's servants was there that day, detained before the LORD. And his name was Doeg the Edomite, the chief shepherd for Saul.
Then David asked Ahimelech, "Is there not a spear or sword on hand here? For I have brought neither my sword nor my weapons with me, because the king's business was urgent."
The priest replied, "The sword of Goliath the Philistine, whom you killed in the Valley of Elah, is here; it is wrapped in a cloth behind the ephod. If you want, you may take it. For there is no other but this one."
And David said, "There is none like it; give it to me."
That day David fled from Saul and went to Achish king of Gath. But the servants of Achish said to him, "Is this not David, the king of the land? Did they not sing about him in their dances, saying:
'Saul has slain his thousands,
and David his tens of thousands'"
Now David took these words to heart and was very much afraid of Achish the king of Gath. So he changed his behavior before them and feigned madness in their hands; he scratched on the doors of the gate and let his saliva run down his beard.
Then Achish said to his servants, "Look, you can see that the man is insane! Why have you brought him to me? Am I in need of madmen, that you have brought this man to rave in my presence? Must this man come into my house?"
So David left Gath and took refuge in the cave of Adullam. When his brothers and the rest of his father's household heard about it, they went down to him there. And all who were distressed or indebted or discontented rallied around him, and he became their leader. About four hundred men were with him.
From there David went to Mizpeh of Moab, where he said to the king of Moab, "Please let my father and mother stay with you until I learn what God will do for me." So he left them in the care of the king of Moab, and they stayed with him the whole time David was in the stronghold.
Then the prophet Gad said to David, "Do not stay in the stronghold. Depart and go into the land of Judah." So David left and went to the forest of Hereth.
Soon Saul learned that David and his men had been discovered. At that time Saul was in Gibeah, sitting under the tamarisk tree on the hill at Gibeah, with his spear in hand and all his servants standing around him.
Then Saul said to his servants, "Listen, men of Benjamin! Is the son of Jesse giving all of you fields and vineyards and making you commanders of thousands or hundreds? Is that why all of you have conspired against me? Not one of you told me that my own son had made a covenant with the son of Jesse. Not one of you has shown concern for me or revealed to me that my son has stirred up my own servant to lie in wait against me, as is the case today."
But Doeg the Edomite, who had stationed himself with Saul's servants, answered: "I saw the son of Jesse come to Ahimelech son of Ahitub at Nob. Ahimelech inquired of the LORD for him and gave him provisions. He also gave him the sword of Goliath the Philistine."
Then the king sent messengers to summon Ahimelech the priest, the son of Ahitub, and his father's whole family, who were priests at Nob. And all of them came to the king. "Listen now, son of Ahitub," said Saul.
"Here I am, my lord," he replied.
And Saul asked him, "Why have you and the son of Jesse conspired against me? You gave him bread and a sword and inquired of God for him so that he could rise up against me to lie in wait, as he is doing today."
Ahimelech answered the king, "Who among all your servants is as faithful as David, the king's son-in-law, the captain of your bodyguard who is honored in your house? Was that day the first time I inquired of God for him? Far be it from me! Let not the king accuse your servant or any of my father's household, for your servant knew nothing of this whole affair-not in part or in whole."
But the king replied, "You will surely die, Ahimelech, you and all your father's house!"
Then the king ordered the guards at his side, "Turn and kill the priests of the LORD, because they too sided with David. For they knew he was fleeing, but they did not tell me."
But the king's servants would not lift a hand to strike the priests of the LORD.
So the king ordered Doeg, "You turn and strike down the priests!"
And Doeg the Edomite turned and struck down the priests himself. On that day he killed eighty-five men who wore the linen ephod. He also put to the sword Nob, the city of the priests, with its men and women, children and infants, oxen, donkeys, and sheep.
But one of the sons of Ahimelech son of Ahitub escaped. His name was Abiathar, and he fled to David. And Abiathar told David that Saul had killed the priests of the LORD.
Then David said to Abiathar, "I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father's house. Stay with me; do not be afraid, for he who seeks your life is seeking mine as well. You will be safe with me."
These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father's bed. So he is not reckoned according to birthright. And though Judah prevailed over his brothers and a ruler came from him, the birthright belonged to Joseph. The sons of Reuben, the firstborn of Israel:
Hanoch, Pallu, Hezron, and Carmi.
The descendants of Joel:
Shemaiah his son, Gog his son, Shimei his son, Micah his son, Reaiah his son, Baal his son, and Beerah his son, whom Tiglath-pileser king of Assyria carried into exile.
Beerah was a leader of the Reubenites. His relatives by their clans are recorded in their genealogy:
Jeiel the chief, Zechariah, and Bela son of Azaz, the son of Shema, the son of Joel. They settled in Aroer and as far as Nebo and Baal-meon. They also settled in the east as far as the edge of the desert that extends to the Euphrates River, because their livestock had increased in the land of Gilead.
During the days of Saul they waged war against the Hagrites, who were defeated at their hands, and they occupied the homes of the Hagrites throughout the region east of Gilead.
The descendants of Gad lived next to the Reubenites in the land of Bashan, as far as Salecah:
Joel was the chief, Shapham the second, then Jaanai and Shaphat, who lived in Bashan.
Their kinsmen by families were Michael, Meshullam, Sheba, Jorai, Jacan, Zia, and Eber-seven in all. These were the sons of Abihail son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz. Ahi son of Abdiel, the son of Guni, was head of their family.
They lived in Gilead, in Bashan and its towns, and throughout the pasturelands of Sharon. All of them were reckoned in the genealogies during the reigns of Jotham king of Judah and Jeroboam king of Israel.
The Reubenites, the Gadites, and the half-tribe of Manasseh had 44,760 warriors-valiant men who carried the shield and sword, drew the bow, and were trained for battle. They waged war against the Hagrites, as well as Jetur, Naphish, and Nodab.
And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God, He answered their prayers. They seized the livestock of the Hagrites-50,000 camels, 250,000 sheep, and 2,000 donkeys. They also took 100,000 captives, and many others fell slain, because the battle belonged to God. And they occupied the land until the exile.
Now the people of the half-tribe of Manasseh were numerous. They settled in the land from Bashan to Baal-hermon (that is, Senir, also known as Mount Hermon). These were the heads of their families:
Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel.
They were mighty men of valor, famous men, and heads of their families. But they were unfaithful to the God of their fathers, and they prostituted themselves with the gods of the peoples of the land, whom God had destroyed before them.
So the God of Israel stirred up the spirit of Pul king of Assyria (that is, Tiglath-pileser king of Assyria) to take the Reubenites, the Gadites, and the half-tribe of Manasseh into exile. And he brought them to Halah, Habor, Hara, and the river of Gozan, where they remain to this day.
For the choirmaster. A Maskil of David. After Doeg the Edomite went to Saul and told him, "David has gone to the house of Ahimelech."
Why do you boast of evil, O mighty man?
The loving devotion of God endures all day long.
Your tongue devises destruction
like a sharpened razor,
O worker of deceit.
You love evil more than good,
falsehood more than speaking truth.
Selah
You love every word that devours,
O deceitful tongue.
Surely God will bring you down to everlasting ruin;
He will snatch you up and tear you away from your tent;
He will uproot you from the land of the living.
Selah
The righteous will see and fear;
they will mock the evildoer, saying,
"Look at the man
who did not make God his refuge,
but trusted in the abundance of his wealth
and strengthened himself by destruction."
But I am like an olive tree
flourishing in the house of God;
I trust in the loving devotion of God
forever and ever.
I will praise You forever,
because You have done it.
I will wait on Your name-
for it is good-
in the presence of Your saints.
Then some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
But some believers from the party of the Pharisees stood up and declared, "The Gentiles must be circumcised and required to obey the law of Moses." So the apostles and elders met to look into this matter.
After much discussion, Peter got up and said to them, "Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. He made no distinction between us and them, for He cleansed their hearts by faith.
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are."
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them. When they had finished speaking, James declared, "Brothers, listen to me! Simon has told us how God first visited the Gentiles to take from them a people to be His own. The words of the prophets agree with this, as it is written:
'After this I will return and rebuild
the fallen tent of David.
Its ruins I will rebuild,
and I will restore it,
so that the remnant of men may seek the Lord,
and all the Gentiles who are called by My name,
says the Lord who does these things
that have been known for ages.'
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath."
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, and sent them with this letter:
The apostles and the elders, your brothers,
To the brothers among the Gentiles in Antioch, Syria, and Cilicia:
Greetings.
It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said. So we all agreed to choose men to send to you along with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas to tell you in person the same things we are writing.
It seemed good to the Holy Spirit and to us not to burden you with anything beyond these essential requirements: You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things.
Farewell.
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter. When the people read it, they rejoiced at its encouraging message.
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. After spending some time there, they were sent off by the brothers in peace to return to those who had sent them. But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
Some time later Paul said to Barnabas, "Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing." Barnabas wanted to take John, also called Mark. But Paul thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.
Their disagreement was so sharp that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord. And he traveled through Syria and Cilicia, strengthening the churches.