The Berean Pursuit
After the death of Saul, David returned from the slaughter of the Amalekites and stayed in Ziklag two days. On the third day a man with torn clothes and dust on his head arrived from Saul's camp. When he came to David, he fell to the ground to pay him homage.
"Where have you come from?" David asked.
"I have escaped from the Israelite camp," he replied.
"What was the outcome?" David asked. "Please tell me."
"The troops fled from the battle," he replied. "Many of them fell and died. And Saul and his son Jonathan are also dead."
Then David asked the young man who had brought him the report, "How do you know that Saul and his son Jonathan are dead?"
"I happened to be on Mount Gilboa," he replied, "and there was Saul, leaning on his spear, with the chariots and the cavalry closing in on him. When he turned around and saw me, he called out and I answered, 'Here I am!'
'Who are you?' he asked.
So I told him, 'I am an Amalekite.'
Then he begged me, 'Stand over me and kill me, for agony has seized me, but my life still lingers.'
So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord."
Then David took hold of his own clothes and tore them, and all the men who were with him did the same. They mourned and wept and fasted until evening for Saul and his son Jonathan, and for the people of the LORD and the house of Israel, because they had fallen by the sword.
And David inquired of the young man who had brought him the report, "Where are you from?"
"I am the son of a foreigner," he answered. "I am an Amalekite."
So David asked him, "Why were you not afraid to lift your hand to destroy the LORD's anointed?" Then David summoned one of the young men and said, "Go, execute him!" So the young man struck him down, and he died. For David had said to the Amalekite, "Your blood be on your own head because your own mouth has testified against you, saying, 'I killed the LORD's anointed.'"
Then David took up this lament for Saul and his son Jonathan, and he ordered that the sons of Judah be taught the Song of the Bow. It is written in the Book of Jashar:
"Your glory, O Israel, lies slain on your heights.
How the mighty have fallen!
Tell it not in Gath;
proclaim it not in the streets of Ashkelon,
lest the daughters of the Philistines rejoice,
and the daughters of the uncircumcised exult.
O mountains of Gilboa,
may you have no dew or rain,
no fields yielding offerings of grain.
For there the shield of the mighty was defiled,
the shield of Saul, no longer anointed with oil.
From the blood of the slain,
from the fat of the mighty,
the bow of Jonathan did not retreat,
and the sword of Saul did not return empty.
Saul and Jonathan, beloved and delightful in life,
were not divided in death.
They were swifter than eagles,
they were stronger than lions.
O daughters of Israel,
weep for Saul,
who clothed you in scarlet and luxury,
who decked your garments with ornaments of gold.
How the mighty have fallen in the thick of battle!
Jonathan lies slain on your heights.
I grieve for you, Jonathan, my brother.
You were delightful to me;
your love to me was extraordinary,
surpassing the love of women.
How the mighty have fallen
and the weapons of war have perished!"
Some time later, David inquired of the LORD, "Should I go up to one of the towns of Judah?"
"Go up," the LORD answered.
Then David asked, "Where should I go?"
"To Hebron," replied the LORD.
So David went there with his two wives, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. David also took the men who were with him, each with his household, and they settled in the towns near Hebron.
Then the men of Judah came to Hebron, and there they anointed David king over the house of Judah. And they told David, "It was the men of Jabesh-gilead who buried Saul."
So David sent messengers to the men of Jabesh-gilead to tell them, "The LORD bless you, because you showed this kindness to Saul your lord when you buried him. Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this. Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king."
Meanwhile, Abner son of Ner, the commander of Saul's army, took Saul's son Ish-bosheth, moved him to Mahanaim, and made him king over Gilead, Asher, Jezreel, Ephraim, and Benjamin-over all Israel.
Saul's son Ish-bosheth was forty years old when he began to reign over Israel, and he reigned for two years.
The house of Judah, however, followed David. And the length of time that David was king in Hebron over the house of Judah was seven years and six months.
One day Abner son of Ner and the servants of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon. So Joab son of Zeruiah, along with the servants of David, marched out and met them by the pool of Gibeon. And the two camps took up positions on opposite sides of the pool.
Then Abner said to Joab, "Let us have the young men get up and compete before us."
"Let them get up," Joab replied.
So they got up and were counted off-twelve for Benjamin and Ish-bosheth son of Saul, and twelve for David. Then each man grabbed his opponent by the head and thrust his sword into his opponent's side, and they all fell together. So this place, which is in Gibeon, is called Helkath-hazzurim.
The battle that day was intense, and Abner and the men of Israel were defeated by the servants of David.
The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Now Asahel was fleet of foot like a wild gazelle, and he chased Abner, not turning to the right or to the left in his pursuit. And Abner glanced back and said, "Is that you, Asahel?"
"It is," Asahel replied.
So Abner told him, "Turn to your right or to your left, seize one of the young men, and take his equipment for yourself."
But Asahel would not stop chasing him.
Once again, Abner warned Asahel, "Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?"
But Asahel refused to turn away; so Abner thrust the butt of his spear into his stomach, and it came out his back, and he fell dead on the spot. And every man paused when he came to the place where Asahel had fallen and died. But Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah opposite Giah on the way to the wilderness of Gibeon.
The Benjamites rallied to Abner, formed a single unit, and took their stand atop a hill. Then Abner called out to Joab: "Must the sword devour forever? Do you not realize that this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?"
"As surely as God lives," Joab replied, "if you had not spoken up, the troops would have continued pursuing their brothers until morning."
So Joab blew the ram's horn, and all the troops stopped; they no longer pursued Israel or continued to fight. And all that night Abner and his men marched through the Arabah. They crossed the Jordan, marched all morning, and arrived at Mahanaim.
When Joab returned from pursuing Abner, he gathered all the troops.
In addition to Asahel, nineteen of David's servants were missing, but they had struck down 360 Benjamites who were with Abner. Later, they took Asahel and buried him in his father's tomb in Bethlehem. Then Joab and his men marched all night and reached Hebron at daybreak.
Then all Israel came together to David at Hebron and said, "Here we are, your own flesh and blood. Even in times past, while Saul was king, you were the one who led Israel out and brought them back. And the LORD your God said, 'You will shepherd My people Israel, and you will be ruler over them.'"
So all the elders of Israel came to the king at Hebron, where David made a covenant with them before the LORD. And they anointed him king over Israel, according to the word of the LORD through Samuel.
Then David and all the Israelites marched to Jerusalem (that is, Jebus), where the Jebusites inhabited the land.
The people of Jebus said to David, "You will never get in here."
Nevertheless, David captured the fortress of Zion (that is, the City of David).
Now David had said, "Whoever is the first to strike down a Jebusite will become chief commander."
And Joab son of Zeruiah went up first, and he became the chief.
So David took up residence in the fortress; that is why it was called the City of David. He built up the city around it, from the supporting terraces to the surrounding wall, while Joab restored the rest of the city.
And David became greater and greater, for the LORD of Hosts was with him.
Now these were the chiefs of David's mighty men, who, together with all Israel, bolstered and strengthened his kingdom, according to the word of the LORD concerning Israel. This is the list of David's mighty men:
Jashobeam son of Hachmoni was chief of the officers; he wielded his spear against three hundred men, whom he killed at one time.
Next in command was Eleazar son of Dodo the Ahohite, one of the three mighty men. He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines. But Eleazar and David stationed themselves in the middle of the field and defended it. They struck down the Philistines, and the LORD brought about a great victory.
Three of the thirty chief men went down to David, to the rock at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the garrison of the Philistines was at Bethlehem. David longed for water and said, "Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!"
So the Three broke through the Philistine camp, drew water from the well at the gate of Bethlehem, and brought it back to David. But he refused to drink it; instead, he poured it out to the LORD, saying, "Far be it from me, my God, to do this! How can I drink the blood of these men who risked their lives?" Because they had brought it at the risk of their lives, David refused to drink it.
Such were the exploits of the three mighty men.
Now Abishai, the brother of Joab, was chief of the Three, and he lifted his spear against three hundred men, killed them, and won a name along with the Three. He was doubly honored above the Three, and he became their commander, even though he was not included among the Three.
And Benaiah son of Jehoiada was a man of valor from Kabzeel, a man of many exploits. He struck down two champions of Moab, and on a snowy day he went down into a pit and killed a lion. He also killed an Egyptian, a huge man five cubits tall. Although the Egyptian had a spear like a weaver's beam in his hand, Benaiah went against him with a club, snatched the spear from his hand, and killed the Egyptian with his own spear. These were the exploits of Benaiah son of Jehoiada, who won a name alongside the three mighty men. He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
Now these were the mighty men:
Asahel the brother of Joab,
Elhanan son of Dodo of Bethlehem,
Shammoth the Harorite,
Helez the Pelonite,
Ira son of Ikkesh the Tekoite,
Abiezer the Anathothite,
Sibbecai the Hushathite,
Ilai the Ahohite,
Maharai the Netophathite,
Heled son of Baanah the Netophathite,
Ithai son of Ribai from Gibeah of the Benjamites,
Benaiah the Pirathonite,
Hurai from the brooks of Gaash,
Abiel the Arbathite,
Azmaveth the Baharumite,
Eliahba the Shaalbonite,
the sons of Hashem the Gizonite,
Jonathan son of Shagee the Hararite,
Ahiam son of Sachar the Hararite,
Eliphal son of Ur,
Hepher the Mecherathite,
Ahijah the Pelonite,
Hezro the Carmelite,
Naarai son of Ezbai,
Joel the brother of Nathan,
Mibhar son of Hagri,
Zelek the Ammonite,
Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,
Ira the Ithrite,
Gareb the Ithrite,
Uriah the Hittite,
Zabad son of Ahlai,
Adina son of Shiza the Reubenite, chief of the Reubenites, and the thirty with him,
Hanan son of Maacah,
Joshaphat the Mithnite,
Uzzia the Ashterathite,
Shama and Jeiel the sons of Hotham the Aroerite,
Jediael son of Shimri and his brother Joha the Tizite,
Eliel the Mahavite,
Jeribai and Joshaviah, the sons of Elnaam,
Ithmah the Moabite,
Eliel, Obed, and Jaasiel the Mezobaite.
Sing to the LORD a new song;
sing to the LORD, all the earth.
Sing to the LORD, bless His name;
proclaim His salvation day after day.
Declare His glory among the nations,
His wonderful deeds among all peoples.
For great is the LORD, and greatly to be praised;
He is to be feared above all gods.
For all the gods of the nations are idols,
but it is the LORD who made the heavens.
Splendor and majesty are before Him;
strength and beauty fill His sanctuary.
Ascribe to the LORD, O families of the nations,
ascribe to the LORD glory and strength.
Ascribe to the LORD the glory due His name;
bring an offering and enter His courts.
Worship the LORD in the splendor of His holiness;
tremble before Him, all the earth.
Declare among the nations: "The LORD reigns!"
The world is firmly established; it cannot be moved;
He will judge the peoples with equity.
Let the heavens be glad
and the earth rejoice;
let the sea resound,
and all that fills it.
Let the fields exult,
and all that is in them.
Then all the trees of the forest
will sing for joy before the LORD,
for He is coming-
He is coming to judge the earth.
He will judge the world in righteousness
and the peoples in His faithfulness.
Hallelujah!
Give thanks to the LORD, for He is good;
His loving devotion endures forever.
Who can describe the mighty acts of the LORD
or fully proclaim His praise?
Blessed are those who uphold justice,
who practice righteousness at all times.
Remember me, O LORD, in Your favor to Your people;
visit me with Your salvation,
that I may see the prosperity of Your chosen ones,
and rejoice in the gladness of Your nation,
and give glory with Your inheritance.
We have sinned like our fathers;
we have done wrong and acted wickedly.
Our fathers in Egypt did not grasp Your wonders
or remember Your abundant kindness;
but they rebelled by the sea,
there at the Red Sea.
Yet He saved them for the sake of His name,
to make His power known.
He rebuked the Red Sea, and it dried up;
He led them through the depths as through a desert.
He saved them from the hand that hated them;
He redeemed them from the hand of the enemy.
The waters covered their foes;
not one of them remained.
Then they believed His promises
and sang His praise.
Yet they soon forgot His works
and failed to wait for His counsel.
They craved intensely in the wilderness
and tested God in the desert.
So He granted their request,
but sent a wasting disease upon them.
In the camp they envied Moses,
as well as Aaron, the holy one of the LORD.
The earth opened up and swallowed Dathan;
it covered the assembly of Abiram.
Then fire blazed through their company;
flames consumed the wicked.
At Horeb they made a calf
and worshiped a molten image.
They exchanged their Glory
for the image of a grass-eating ox.
They forgot God their Savior,
who did great things in Egypt,
wondrous works in the land of Ham,
and awesome deeds by the Red Sea.
So He said He would destroy them-
had not Moses His chosen one
stood before Him in the breach
to divert His wrath from destroying them.
They despised the pleasant land;
they did not believe His promise.
They grumbled in their tents
and did not listen to the voice of the LORD.
So He raised His hand and swore
to cast them down in the wilderness,
to disperse their offspring among the nations
and scatter them throughout the lands.
They yoked themselves to Baal of Peor
and ate sacrifices offered to lifeless gods.
So they provoked the LORD to anger with their deeds,
and a plague broke out among them.
But Phinehas stood and intervened,
and the plague was restrained.
It was credited to him as righteousness
for endless generations to come.
At the waters of Meribah they angered the LORD,
and trouble came to Moses because of them.
For they rebelled against His Spirit,
and Moses spoke rashly with his lips.
They did not destroy the peoples
as the LORD had commanded them,
but they mingled with the nations
and adopted their customs.
They worshiped their idols,
which became a snare to them.
They sacrificed their sons
and their daughters to demons.
They shed innocent blood-
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
and the land was polluted with blood.
They defiled themselves by their actions
and prostituted themselves by their deeds.
So the anger of the LORD burned against His people,
and He abhorred His own inheritance.
He delivered them into the hand of the nations,
and those who hated them ruled over them.
Their enemies oppressed them,
and subdued them under their hand.
Many times He rescued them,
but they were bent on rebellion
and sank down in their iniquity.
Nevertheless He heard their cry;
He took note of their distress.
And He remembered His covenant with them,
and relented by the abundance of His loving devotion.
He made them objects of compassion
to all who held them captive.
Save us, O LORD our God,
and gather us from the nations,
that we may give thanks to Your holy name,
that we may glory in Your praise.
Blessed be the LORD, the God of Israel,
from everlasting to everlasting.
Let all the people say, "Amen!"
Hallelujah!
After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara. Finding a ship crossing over to Phoenicia, we boarded it and set sail. After sighting Cyprus and passing south of it, we sailed on to Syria and landed at Tyre, where the ship was to unload its cargo.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem. But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us. And after we had said our farewells, we went aboard the ship, and they returned home.
When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven. He had four unmarried daughters who prophesied.
After we had been there several days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul's belt, bound his own feet and hands, and said, "The Holy Spirit says: 'In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.'" When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.
Then Paul answered, "Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus." When he would not be dissuaded, we fell silent and said, "The Lord's will be done."
After these days, we packed up and went on to Jerusalem. Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
When we arrived in Jerusalem, the brothers welcomed us joyfully. The next day Paul went in with us to see James, and all the elders were present. Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.
When they heard this, they glorified God. Then they said to Paul, "You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. What then should we do? They will certainly hear that you have come.
Therefore do what we advise you. There are four men with us who have taken a vow. Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality."
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, crying out, "Men of Israel, help us! This is the man who teaches everywhere against our people and against our law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place." For they had previously seen Trophimus the Ephesian with him in the city, and they assumed that Paul had brought him into the temple.
The whole city was stirred up, and the people rushed together. They seized Paul and dragged him out of the temple, and at once the gates were shut. While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks. When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob. For the crowd that followed him kept shouting, "Away with him!"
As they were about to take Paul into the barracks, he asked the commander, "May I say something to you?"
"Do you speak Greek?" he replied. "Aren't you the Egyptian who incited a rebellion some time ago and led four thousand members of the 'Assassins' into the wilderness?"
But Paul answered, "I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people."
Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew: