The Berean Pursuit
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built. And Solomon loved the LORD and walked in the statutes of his father David, except that he sacrificed and burned incense on the high places.
Now the king went to Gibeon to sacrifice there, for it was the great high place. Solomon offered a thousand burnt offerings on the altar there.
One night at Gibeon the LORD appeared to Solomon in a dream, and God said, "Ask, and I will give it to you!"
Solomon replied, "You have shown much loving devotion to Your servant, my father David, because he walked before You in faithfulness, righteousness, and uprightness of heart. And You have maintained this loving devotion by giving him a son to sit on his throne this very day.
And now, O LORD my God, You have made Your servant king in my father David's place. But I am only a little child, not knowing how to go out or come in. Your servant is here among the people You have chosen, a people too numerous to count or number.
Therefore give Your servant an understanding heart to judge Your people and to discern between good and evil. For who is able to govern this great people of Yours?"
Now it pleased the Lord that Solomon had made this request. So God said to him, "Since you have asked for this instead of requesting long life or wealth for yourself or death for your enemies-but you have asked for discernment to administer justice- behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
Moreover, I will give you what you did not request-both riches and honor-so that during all your days no man in any kingdom will be your equal. So if you walk in My ways and keep My statutes and commandments, just as your father David did, I will prolong your days."
Then Solomon awoke, and indeed it had been a dream. So he returned to Jerusalem, stood before the ark of the covenant of the Lord, and offered burnt offerings and peace offerings. Then he held a feast for all his servants.
At that time two prostitutes came to the king and stood before him.
One woman said, "Please, my lord, this woman and I live in the same house, and I gave birth while she was in the house. On the third day after I gave birth, this woman also had a baby. We were alone, with no one in the house but the two of us. During the night this woman's son died because she rolled over on him. So she got up in the middle of the night and took my son from my side while I was asleep. She laid him in her bosom and put her dead son at my bosom. The next morning, when I got up to nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had borne."
"No," said the other woman, "the living one is my son and the dead one is your son."
But the first woman insisted, "No, the dead one is yours and the living one is mine." So they argued before the king.
Then the king replied, "This woman says, 'My son is alive and yours is dead,' but that woman says, 'No, your son is dead and mine is alive.'"
The king continued, "Bring me a sword." So they brought him a sword, and the king declared, "Cut the living child in two and give half to one and half to the other."
Then the woman whose son was alive spoke to the king because she yearned with compassion for her son. "Please, my lord," she said, "give her the living baby. Do not kill him!"
But the other woman said, "He will be neither mine nor yours. Cut him in two!"
Then the king gave his ruling: "Give the living baby to the first woman. By no means should you kill him; she is his mother."
When all Israel heard of the judgment the king had given, they stood in awe of him, for they saw that the wisdom of God was in him to administer justice.
Now Solomon son of David established himself securely over his kingdom, and the LORD his God was with him and highly exalted him.
Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel-the heads of the families. And Solomon and the whole assembly went to the high place at Gibeon because it was the location of God's Tent of Meeting, which Moses the servant of the LORD had made in the wilderness.
Now David had brought the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. But the bronze altar made by Bezalel son of Uri, the son of Hur, was in Gibeon before the tabernacle of the LORD. So Solomon and the assembly inquired of Him there.
Solomon offered sacrifices there before the LORD on the bronze altar in the Tent of Meeting, where he offered a thousand burnt offerings.
That night God appeared to Solomon and said, "Ask, and I will give it to you!"
Solomon replied to God: "You have shown much loving devotion to my father David, and You have made me king in his place. Now, O LORD God, let Your promise to my father David be fulfilled. For You have made me king over a people as numerous as the dust of the earth. Now grant me wisdom and knowledge, so that I may lead this people. For who is able to govern this great people of Yours?"
God said to Solomon, "Since this was in your heart instead of requesting riches or wealth or glory for yourself or death for your enemies-and since you have not even requested long life but have asked for wisdom and knowledge to govern My people over whom I have made you king- therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you."
So Solomon went to Jerusalem from the high place in Gibeon before the Tent of Meeting, and he reigned over Israel.
Solomon accumulated 1,400 chariots and 12,000 horses, which he stationed in the chariot cities and also with him in Jerusalem. The king made silver and gold as common in Jerusalem as stones, and cedar as abundant as sycamore in the foothills.
Solomon's horses were imported from Egypt and Kue; the royal merchants purchased them from Kue. A chariot could be imported from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. Likewise, they exported them to all the kings of the Hittites and to the kings of Aram.
For the choirmaster. A Maskil of the sons of Korah.
As the deer pants for streams of water,
so my soul longs after You, O God.
My soul thirsts for God, the living God.
When shall I come and appear in God's presence?
My tears have been my food
both day and night,
while men ask me all day long,
"Where is your God?"
These things come to mind as I pour out my soul:
how I walked with the multitude,
leading the procession to the house of God
with shouts of joy and praise.
Why are you downcast, O my soul?
Why the unease within me?
Put your hope in God, for I will yet praise Him
for the salvation of His presence.
O my God, my soul despairs within me.
Therefore I remember You
from the land of Jordan and the peaks of Hermon-
even from Mount Mizar.
Deep calls to deep
in the roar of Your waterfalls;
all Your breakers and waves
have rolled over me.
The LORD decrees His loving devotion by day,
and at night His song is with me
as a prayer to the God of my life.
I say to God my Rock,
"Why have You forgotten me?
Why must I walk in sorrow
because of the enemy's oppression?"
Like the crushing of my bones,
my enemies taunt me,
while they say to me all day long,
"Where is your God?"
Why are you downcast, O my soul?
Why the unease within me?
Put your hope in God, for I will yet praise Him,
my Savior and my God.
Therefore, there is now no condemnation for those who are in Christ Jesus. For in Christ Jesus the law of the Spirit of life set you free from the law of sin and death. For what the law was powerless to do in that it was weakened by the flesh, God did by sending His own Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh, so that the righteous standard of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
Those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit set their minds on the things of the Spirit. The mind of the flesh is death, but the mind of the Spirit is life and peace, because the mind of the flesh is hostile to God: It does not submit to God's law, nor can it do so. Those controlled by the flesh cannot please God.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
Therefore, brothers, we have an obligation, but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of sonship, by whom we cry, "Abba! Father!" The Spirit Himself testifies with our spirit that we are God's children. And if we are children, then we are heirs: heirs of God and co-heirs with Christ-if indeed we suffer with Him, so that we may also be glorified with Him.
I consider that our present sufferings are not comparable to the glory that will be revealed in us. The creation waits in eager expectation for the revelation of the sons of God. For the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope that the creation itself will be set free from its bondage to decay and brought into the glorious freedom of the children of God.
We know that the whole creation has been groaning together in the pains of childbirth until the present time. Not only that, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see? But if we hope for what we do not yet see, we wait for it patiently.
In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words. And He who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose. For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
What then shall we say in response to these things? If God is for us, who can be against us? He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things? Who will bring any charge against God's elect? It is God who justifies. Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God-and He is interceding for us.
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword? As it is written:
"For Your sake we face death all day long;
we are considered as sheep to be slaughtered."
No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.