Suddenly, as Jeroboam was standing beside the altar to burn incense, there came a man of God from Judah to Bethel by the word of the LORD. And he cried out against the altar by the word of the LORD, "O altar, O altar, this is what the LORD says: 'A son named Josiah will be born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.'"
That day the man of God gave a sign, saying, "The LORD has spoken this sign: 'Surely the altar will be split apart, and the ashes upon it will be poured out.'"
Now when King Jeroboam, who was at the altar in Bethel, heard the word that the man of God had cried out against it, he stretched out his hand and said, "Seize him!" But the hand he stretched out toward him withered, so that he could not pull it back. And the altar was split apart, and the ashes poured out, according to the sign that the man of God had given by the word of the LORD.
Then the king responded to the man of God, "Intercede with the LORD your God and pray that my hand may be restored."
So the man of God interceded with the LORD, and the king's hand was restored to him as it was before.
Then the king said to the man of God, "Come home with me and refresh yourself, and I will give you a reward."
But the man of God replied, "If you were to give me half your possessions, I still would not go with you, nor would I eat bread or drink water in this place. For this is what I was commanded by the word of the LORD: 'You must not eat bread or drink water or return by the way you came.'"
So the man of God went another way and did not return by the way he had come to Bethel.
Now a certain old prophet was living in Bethel, and his sons came and told him all the deeds that the man of God had done that day in Bethel. They also told their father the words that the man had spoken to the king.
"Which way did he go?" their father asked.
And his sons showed him the way taken by the man of God, who had come from Judah. So the prophet said to his sons, "Saddle the donkey for me."
Then they saddled the donkey for him, and he mounted it and went after the man of God. He found him sitting under an oak tree and asked, "Are you the man of God who came from Judah?"
"I am," he replied.
So the prophet said to the man of God, "Come home with me and eat some bread."
But the man replied, "I cannot return with you or eat bread or drink water with you in this place. For I have been told by the word of the LORD: 'You must not eat bread or drink water there or return by the way you came.'"
Then the prophet replied, "I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, 'Bring him back with you to your house, so that he may eat bread and drink water.'"
The old prophet was lying to him, but the man of God went back with him, ate bread in his house, and drank water.
While they were sitting at the table, the word of the LORD came to the prophet who had brought him back, and the prophet cried out to the man of God who had come from Judah, "This is what the LORD says: 'Because you have defied the word of the LORD and have not kept the commandment that the LORD your God gave you, but you went back and ate bread and drank water in the place where He told you not to do so, your body shall never reach the tomb of your fathers.'"
And after the man of God had finished eating and drinking, the old prophet who had brought him back saddled the donkey for him. As he went on his way, a lion met him on the road and killed him, and his body was left lying in the road, with the donkey and the lion standing beside it.
And there were men passing by who saw the body lying in the road with the lion standing beside it, and they went and reported this in the city where the old prophet lived.
When the prophet who had brought him back from his journey heard this, he said, "It is the man of God who disobeyed the command of the LORD. Therefore the LORD has delivered him to the lion, and it has mauled him and killed him, according to the word that the LORD had spoken to him."
Then the old prophet instructed his sons, "Saddle the donkey for me." So they saddled it, and he went and found the body lying in the road, with the donkey and the lion standing beside it. The lion had not eaten the body or mauled the donkey. So the old prophet lifted up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. Then he laid the body in his own tomb, and they lamented over him, "Oh, my brother!"
After he had buried him, the prophet said to his sons, "When I die, you must bury me in the tomb where the man of God is buried. Lay my bones beside his bones, for the message that he cried out by the word of the LORD against the altar in Bethel and against all the shrines on the high places in the cities of Samaria will surely come to pass."
Even after these events, Jeroboam did not repent of his evil ways, but again he appointed priests for the high places from every class of people. He ordained anyone who desired to be a priest of the high places. And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.
At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, "Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy."
Jeroboam's wife did as instructed; she arose and went to Shiloh and arrived at Ahijah's house. Now Ahijah could not see, for his eyes were dim because of his age. But the LORD had said to Ahijah, "Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised."
So when Ahijah heard the sound of her feet entering the door, he said, "Come in, wife of Jeroboam! Why are you disguised? For I have been sent to you with bad news. Go, tell Jeroboam that this is what the LORD, the God of Israel, says: 'I raised you up from among the people and appointed you ruler over My people Israel. I tore the kingdom away from the house of David and gave it to you. But you were not like My servant David, who kept My commandments and followed Me with all his heart, doing only what was right in My eyes.
You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back. Because of all this, behold, I am bringing disaster on the house of Jeroboam:
I will cut off from Jeroboam every male,
both slave and free,
in Israel;
I will burn up the house of Jeroboam
as one burns up dung until it is gone!
Anyone belonging to Jeroboam who dies in the city
will be eaten by dogs,
and anyone who dies in the field
will be eaten by the birds of the air.'
For the LORD has spoken.
As for you, get up and go home. When your feet enter the city, the child will die. All Israel will mourn for him and bury him. For this is the only one belonging to Jeroboam who will receive a proper burial, because only in him has the LORD, the God of Israel, found any good in the house of Jeroboam.
Moreover, the LORD will raise up for Himself a king over Israel who will cut off the house of Jeroboam. This is the day-yes, even today! For the LORD will strike Israel as a reed is shaken in the water. He will uproot Israel from this good land that He gave their fathers, and He will scatter them beyond the Euphrates, because they have made their Asherah poles, provoking the LORD to anger. So He will give Israel over on account of the sins Jeroboam has committed and has caused Israel to commit."
Then Jeroboam's wife got up and departed for Tirzah, and as soon as she stepped over the threshold of the house, the boy died. And they buried him, and all Israel mourned for him, according to the word that the LORD had spoken through His servant Ahijah the prophet.
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.
And the length of Jeroboam's reign was twenty-two years, and he rested with his fathers, and his son Nadab reigned in his place.
Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother's name was Naamah the Ammonite.
And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done. They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree. There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.
In the fifth year of Rehoboam's reign, Shishak king of Egypt came up and attacked Jerusalem. He seized the treasures of the house of the LORD and of the royal palace. He took everything, including all the gold shields that Solomon had made.
Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace. And whenever the king entered the house of the LORD, the guards would bear the shields, and later they would return them to the guardroom.
As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?
There was war between Rehoboam and Jeroboam throughout their days. And Rehoboam rested with his fathers and was buried with them in the City of David; his mother's name was Naamah the Ammonite. And his son Abijam reigned in his place.
After Rehoboam had established his sovereignty and royal power, he and all Israel with him forsook the Law of the LORD. In the fifth year of Rehoboam's reign, because they had been unfaithful to the LORD, Shishak king of Egypt came up and attacked Jerusalem with 1,200 chariots, 60,000 horsemen, and countless troops who came with him out of Egypt-Libyans, Sukkites, and Cushites. He captured the fortified cities of Judah and came as far as Jerusalem.
Then Shemaiah the prophet came to Rehoboam and the leaders of Judah who had gathered at Jerusalem because of Shishak, and he said to them, "This is what the LORD says: 'You have forsaken Me; therefore, I have forsaken you into the hand of Shishak.'"
So the leaders of Israel and the king humbled themselves and said, "The LORD is righteous."
When the LORD saw that they had humbled themselves, the word of the LORD came to Shemaiah, saying, "They have humbled themselves; I will not destroy them, but will soon grant them deliverance. My wrath will not be poured out on Jerusalem through Shishak. Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands."
So King Shishak of Egypt attacked Jerusalem and seized the treasures of the house of the LORD and of the royal palace. He took everything, including the gold shields that Solomon had made.
Then King Rehoboam made bronze shields in their place and committed them to the care of the captains of the guard on duty at the entrance to the royal palace. And whenever the king entered the house of the LORD, the guards would go with him, bearing the shields, and later they would return them to the guardroom.
Because Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.
Thus King Rehoboam established himself in Jerusalem. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes of Israel in which to put His Name. His mother's name was Naamah the Ammonite. And Rehoboam did evil because he did not set his heart to seek the LORD.
Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days. And Rehoboam rested with his fathers and was buried in the City of David. And his son Abijah reigned in his place.
For the choirmaster. A Psalm of the sons of Korah.
Clap your hands, all you peoples;
shout unto God with a voice of triumph.
How awesome is the LORD Most High,
the great King over all the earth!
He subdues nations beneath us,
and peoples under our feet.
He chooses our inheritance for us,
the pride of Jacob, whom He loves.
Selah
God has ascended amid shouts of joy,
the LORD with the sound of the horn.
Sing praises to God, sing praises;
sing praises to our King, sing praises!
For God is King of all the earth;
sing profound praises to Him.
God reigns over the nations;
God is seated on His holy throne.
The nobles of the nations have assembled
as the people of the God of Abraham;
for the shields of the earth belong to God;
He is highly exalted.
But as for you, speak the things that are consistent with sound doctrine.
Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.
Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good. In this way they can train the young women to love their husbands and children, to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
In the same way, urge the younger men to be self-controlled.
In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity, and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.
Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.
Speak these things as you encourage and rebuke with all authority. Let no one despise you.