The Berean Pursuit
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. "Give me children, or I will die!" she said to Jacob.
Jacob became angry with Rachel and said, "Am I in the place of God, who has withheld children from you?"
Then she said, "Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family."
So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her, and Bilhah conceived and bore him a son. Then Rachel said, "God has vindicated me; He has heard my plea and given me a son." So she named him Dan.
And Rachel's servant Bilhah conceived again and bore Jacob a second son. Then Rachel said, "In my great struggles, I have wrestled with my sister and won." So she named him Naphtali.
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife. And Leah's servant Zilpah bore Jacob a son. Then Leah said, "How fortunate!" So she named him Gad.
When Leah's servant Zilpah bore Jacob a second son, Leah said, "How happy I am! For the women call me happy." So she named him Asher.
Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, "Please give me some of your son's mandrakes."
But Leah replied, "Is it not enough that you have taken away my husband? Now you want to take my son's mandrakes as well?"
"Very well," said Rachel, "he may sleep with you tonight in exchange for your son's mandrakes."
When Jacob came in from the field that evening, Leah went out to meet him and said, "You must come with me, for I have hired you with my son's mandrakes." So he slept with her that night.
And God listened to Leah, and she conceived and bore a fifth son to Jacob. Then Leah said, "God has rewarded me for giving my maidservant to my husband." So she named him Issachar.
Again Leah conceived and bore a sixth son to Jacob. "God has given me a good gift," she said. "This time my husband will honor me, because I have borne him six sons." And she named him Zebulun.
After that, Leah gave birth to a daughter and named her Dinah.
Then God remembered Rachel. He listened to her and opened her womb, and she conceived and gave birth to a son. "God has taken away my shame," she said. She named him Joseph, and said, "May the LORD add to me another son."
Now after Rachel had given birth to Joseph, Jacob said to Laban, "Send me on my way so I can return to my homeland. Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you."
But Laban replied, "If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you." And he added, "Name your wages, and I will pay them."
Then Jacob answered, "You know how I have served you and how your livestock have thrived under my care. Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?"
"What can I give you?" Laban asked.
"You do not need to give me anything," Jacob replied. "If you do this one thing for me, I will keep on shepherding and keeping your flocks. Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages. So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen."
"Agreed," said Laban. "Let it be as you have said."
That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat-every one that had any white on it-and every dark-colored lamb, and he placed them under the care of his sons. Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban's flocks.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches. Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink, they mated in front of the branches. And they bore young that were streaked or speckled or spotted. Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban's flocks. Then he set his own stock apart and did not put them with Laban's animals.
Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches. But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.
Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.
Now Jacob heard that Laban's sons were saying, "Jacob has taken away all that belonged to our father and built all this wealth at our father's expense." And Jacob saw from the countenance of Laban that his attitude toward him had changed.
Then the LORD said to Jacob, "Go back to the land of your fathers and to your kindred, and I will be with you."
So Jacob sent word and called Rachel and Leah to the field where his flocks were, and he told them, "I can see from your father's countenance that his attitude toward me has changed; but the God of my father has been with me. You know that I have served your father with all my strength. And although he has cheated me and changed my wages ten times, God has not allowed him to harm me. If he said, 'The speckled will be your wages,' then the whole flock bore speckled offspring. If he said, 'The streaked will be your wages,' then the whole flock bore streaked offspring. Thus God has taken away your father's livestock and given them to me.
When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females. In that dream the angel of God said to me, 'Jacob!'
And I replied, 'Here I am.'
'Look up,' he said, 'and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you. I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.'?"
And Rachel and Leah replied, "Do we have any portion or inheritance left in our father's house? Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us. Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you."
Then Jacob got up and put his children and his wives on camels, and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.
Now while Laban was out shearing his sheep, Rachel stole her father's household idols. Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away. So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
On the third day Laban was informed that Jacob had fled. So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead. But that night God came to Laban the Aramean in a dream and warned him, "Be careful not to say anything to Jacob, either good or bad."
Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well. Then Laban said to Jacob, "What have you done? You have deceived me and carried off my daughters like captives of war! Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps. But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing.
I have power to do you great harm, but last night the God of your father said to me, 'Be careful not to say anything to Jacob, either good or bad.' Now you have gone off because you long for your father's house. But why have you stolen my gods?"
"I was afraid," Jacob answered, "for I thought you would take your daughters from me by force. If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back." For Jacob did not know that Rachel had stolen the idols.
So Laban went into Jacob's tent, then Leah's tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah's tent and entered Rachel's tent. Now Rachel had taken Laban's household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.
Rachel said to her father, "Sir, do not be angry that I cannot stand up before you; for I am having my period." So Laban searched, but could not find the household idols.
Then Jacob became incensed and challenged Laban. "What is my crime?" he said. "For what sin of mine have you so hotly pursued me? You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.
I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock. I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night. As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes.
Thus for twenty years I have served in your household-fourteen years for your two daughters and six years for your flocks-and you have changed my wages ten times! If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment."
But Laban answered Jacob, "These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne? Come now, let us make a covenant, you and I, and let it serve as a witness between you and me."
So Jacob picked out a stone and set it up as a pillar, and he said to his relatives, "Gather some stones." So they took stones and made a mound, and there by the mound they ate. Laban called it Jegar-sahadutha, and Jacob called it Galeed.
Then Laban declared, "This mound is a witness between you and me this day."
Therefore the place was called Galeed. It was also called Mizpah, because Laban said, "May the LORD keep watch between you and me when we are absent from each other. If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me."
Laban also said to Jacob, "Here is the mound, and here is the pillar I have set up between you and me. This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me. May the God of Abraham and the God of Nahor, the God of their father, judge between us."
So Jacob swore by the Fear of his father Isaac.
Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain. Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.
For the choirmaster. Of David.
In the LORD I take refuge.
How then can you say to me:
"Flee like a bird to your mountain!
For behold, the wicked bend their bows.
They set their arrow on the string
to shoot from the shadows at the upright in heart.
If the foundations are destroyed,
what can the righteous do?"
The LORD is in His holy temple;
the LORD is on His heavenly throne.
His eyes are watching closely;
they examine the sons of men.
The LORD tests the righteous and the wicked;
His soul hates the lover of violence.
On the wicked He will rain down fiery coals and sulfur;
a scorching wind will be their portion.
For the LORD is righteous; He loves justice.
The upright will see His face.
Then Jesus began to speak to them in parables: "A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But they seized the servant, beat him, and sent him away empty-handed.
Then he sent them another servant, and they struck him over the head and treated him shamefully.
He sent still another, and this one they killed.
He sent many others; some they beat and others they killed.
Finally, having one beloved son, he sent him to them. 'They will respect my son,' he said.
But the tenants said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.' So they seized the son, killed him, and threw him out of the vineyard.
What then will the owner of the vineyard do? He will come and kill those tenants, and will give the vineyard to others. Have you never read this Scripture:
'The stone the builders rejected
has become the cornerstone.
This is from the Lord,
and it is marvelous in our eyes'?"
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
Later, they sent some of the Pharisees and Herodians to catch Jesus in His words. "Teacher," they said, "we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?"
But Jesus saw through their hypocrisy and said, "Why are you testing Me? Bring Me a denarius to inspect." So they brought it, and He asked them, "Whose image is this? And whose inscription?"
"Caesar's," they answered.
Then Jesus told them, "Give to Caesar what is Caesar's, and to God what is God's."
And they marveled at Him.
Then the Sadducees, who say there is no resurrection, came to Jesus and questioned Him: "Teacher, Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man is to marry his brother's widow and raise up offspring for him. Now there were seven brothers. The first one married and died, leaving no children. Then the second one married the widow, but he also died and left no children. And the third did likewise. In this way, none of the seven left any children. And last of all, the woman died. In the resurrection, then, whose wife will she be? For all seven were married to her."
Jesus said to them, "Aren't you mistaken, because you do not know the Scriptures or the power of God? When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.
But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'? He is not the God of the dead, but of the living. You are badly mistaken!"
Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, "Which commandment is the most important of all?"
Jesus replied, "This is the most important: 'Hear O Israel, the Lord our God, the Lord is One. Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.' The second is this: 'Love your neighbor as yourself.' No other commandment is greater than these."
"Right, Teacher," the scribe replied. "You have stated correctly that God is One and there is no other but Him, and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and sacrifices."
When Jesus saw that the man had answered wisely, He said, "You are not far from the kingdom of God."
And no one dared to question Him any further.
While Jesus was teaching in the temple courts, He asked, "How can the scribes say that the Christ is the Son of David? Speaking by the Holy Spirit, David himself declared:
'The Lord said to my Lord,
"Sit at My right hand
until I put Your enemies
under Your feet."?'
David himself calls Him 'Lord.' So how can He be David's son?"
And the large crowd listened to Him with delight.
In His teaching Jesus also said, "Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces, and to have the chief seats in the synagogues and the places of honor at banquets. They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation."
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts. Then one poor widow came and put in two small copper coins, which amounted to a small fraction of a denarius.
Jesus called His disciples to Him and said, "Truly I tell you, this poor widow has put more than all the others into the treasury. For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on."