The Berean Pursuit
Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother's name was Jedidah daughter of Adaiah; she was from Bozkath. And he did what was right in the eyes of the LORD and walked in all the ways of his father David; he did not turn aside to the right or to the left.
Now in the eighteenth year of his reign, King Josiah sent the scribe, Shaphan son of Azaliah, the son of Meshullam, to the house of the LORD, saying, "Go up to Hilkiah the high priest and have him count the money that has been brought into the house of the LORD, which the doorkeepers have collected from the people. And let them deliver it into the hands of the supervisors of those doing the work on the house of the LORD, who in turn are to give it to the workmen repairing the damages to the house of the LORD- to the carpenters, builders, and masons-to buy timber and dressed stone to repair the temple. But they need not account for the money put into their hands, since they work with integrity."
Then Hilkiah the high priest said to Shaphan the scribe, "I have found the Book of the Law in the house of the LORD!" And he gave it to Shaphan, who read it.
And Shaphan the scribe went to the king and reported, "Your servants have paid out the money that was found in the temple and have put it into the hands of the workers and supervisors of the house of the LORD."
Moreover, Shaphan the scribe told the king, "Hilkiah the priest has given me a book." And Shaphan read it in the presence of the king.
When the king heard the words of the Book of the Law, he tore his clothes and commanded Hilkiah the priest, Ahikam son of Shaphan, Achbor son of Micaiah, Shaphan the scribe, and Asaiah the servant of the king: "Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us."
So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went and spoke to Huldah the prophetess, the wife of Shallum son of Tikvah, the son of Harhas, the keeper of the wardrobe. She lived in Jerusalem, in the Second District.
And Huldah said to them, "This is what the LORD, the God of Israel, says: 'Tell the man who sent you that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read, because they have forsaken Me and burned incense to other gods, that they might provoke Me to anger with all the works of their hands. My wrath will be kindled against this place and will not be quenched.'
But as for the king of Judah, who sent you to inquire of the LORD, tell him that this is what the LORD, the God of Israel, says: 'As for the words that you heard, because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its people, that they would become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,' declares the LORD.
'Therefore I will indeed gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the calamity that I will bring on this place.'"
So they brought her answer back to the king.
Then the king summoned all the elders of Judah and Jerusalem. And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets-all the people small and great-and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.
So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of this covenant that were written in this book. And all the people entered into the covenant.
Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem-those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.
He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people. He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.
Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate. Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.
He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech. And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.
He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley.
The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites. He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones.
He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things.
Then the king asked, "What is this monument I see?"
And the men of the city replied, "It is the tomb of the man of God who came from Judah and pronounced these things that you have done to the altar of Bethel."
"Let him rest," said Josiah. "Do not let anyone disturb his bones."
So they left his bones undisturbed, along with those of the prophet who had come from Samaria.
Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger. On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.
The king commanded all the people, "Keep the Passover of the LORD your God, as it is written in this Book of the Covenant."
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah. But in the eighteenth year of Josiah's reign, this Passover was observed to the LORD in Jerusalem.
Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the Law of Moses.
Nevertheless, the LORD did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger. For the LORD had said, "I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, 'My Name shall be there.'"
As for the rest of the acts of Josiah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
At the end of Josiah's reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.
From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother's name was Hamutal daughter of Jeremiah; she was from Libnah. And he did evil in the sight of the LORD, just as his fathers had done.
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim's name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh's demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.
Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother's name was Zebidah daughter of Pedaiah; she was from Rumah. And he did evil in the sight of the LORD, just as his fathers had done.
A Psalm of Asaph.
Surely God is good to Israel,
to those who are pure in heart.
But as for me, my feet had almost stumbled;
my steps had nearly slipped.
For I envied the arrogant
when I saw the prosperity of the wicked.
They have no struggle in their death;
their bodies are well-fed.
They are free of the burdens others carry;
they are not afflicted like other men.
Therefore pride is their necklace;
a garment of violence covers them.
From their prosperity proceeds iniquity;
the imaginations of their hearts run wild.
They mock and speak with malice;
with arrogance they threaten oppression.
They set their mouths against the heavens,
and their tongues strut across the earth.
So their people return to this place
and drink up waters in abundance.
The wicked say, "How can God know?
Does the Most High have knowledge?"
Behold, these are the wicked-
always carefree as they increase their wealth.
Surely in vain I have kept my heart pure;
in innocence I have washed my hands.
For I am afflicted all day long
and punished every morning.
If I had said, "I will speak this way,"
then I would have betrayed Your children.
When I tried to understand all this,
it was troublesome in my sight
until I entered God's sanctuary;
then I discerned their end.
Surely You set them on slick ground;
You cast them down into ruin.
How suddenly they are laid waste,
completely swept away by terrors!
Like one waking from a dream,
so You, O Lord, awaken and despise their form.
When my heart was grieved
and I was pierced within,
I was senseless and ignorant;
I was a brute beast before You.
Yet I am always with You;
You hold my right hand.
You guide me with Your counsel,
and later receive me in glory.
Whom have I in heaven but You?
And on earth I desire no one besides You.
My flesh and my heart may fail,
but God is the strength of my heart
and my portion forever.
Those far from You will surely perish;
You destroy all who are unfaithful to You.
But as for me, it is good to draw near to God.
I have made the Lord GOD my refuge,
that I may proclaim all Your works.
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands. For in this tent we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. So while we are in this tent, we groan under our burdens, because we do not wish to be unclothed but clothed, so that our mortality may be swallowed up by life. And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord. For we walk by faith, not by sight. We are confident, then, and would prefer to be away from the body and at home with the Lord. So we aspire to please Him, whether we are here in this body or away from it. For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well. We are not commending ourselves to you again. Instead, we are giving you an occasion to be proud of us, so that you can answer those who take pride in appearances rather than in the heart.
If we are out of our mind, it is for God; if we are of sound mind, it is for you. For Christ's love compels us, because we are convinced that One died for all, therefore all died. And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer. Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to Himself in Christ, not counting men's trespasses against them. And He has committed to us the message of reconciliation.
Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God. God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.