The Berean Pursuit
This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:
"I will completely sweep away
everything from the face of the earth,"
declares the LORD.
"I will sweep away man and beast;
I will sweep away the birds of the air,
and the fish of the sea,
and the idols with their wicked worshipers.
I will cut off mankind
from the face of the earth,"
declares the LORD.
"I will stretch out My hand against Judah
and against all who dwell in Jerusalem.
I will cut off from this place every remnant of Baal,
the names of the idolatrous and pagan priests-
those who bow on the rooftops
to worship the host of heaven,
those who bow down and swear by the LORD
but also swear by Milcom,
and those who turn back
from following the LORD,
neither seeking the LORD
nor inquiring of Him."
Be silent in the presence of the Lord GOD,
for the Day of the LORD is near.
Indeed, the LORD has prepared a sacrifice;
He has consecrated His guests.
"On the Day of the LORD's sacrifice
I will punish the princes,
the sons of the king,
and all who are dressed in foreign apparel.
On that day I will punish
all who leap over the threshold,
who fill the house of their master
with violence and deceit.
On that day," declares the LORD,
"a cry will go up from the Fish Gate,
a wail from the Second District,
and a loud crashing from the hills.
Wail, O dwellers of the Hollow,
for all your merchants will be silenced;
all who weigh out silver will be cut off.
And at that time I will search Jerusalem with lamps
and punish the men settled in complacency,
who say to themselves,
'The LORD will do nothing,
either good or bad.'
Their wealth will be plundered
and their houses laid waste.
They will build houses but not inhabit them,
and plant vineyards but never drink their wine.
The great Day of the LORD is near-
near and coming quickly.
Listen, the Day of the LORD!
Then the cry of the mighty will be bitter.
That day will be
a day of wrath,
a day of trouble and distress,
a day of destruction and desolation,
a day of darkness and gloom,
a day of clouds and blackness,
a day of horn blast and battle cry
against the fortified cities,
and against the high corner towers.
I will bring such distress on mankind
that they will walk like the blind,
because they have sinned against the LORD.
Their blood will be poured out like dust
and their flesh like dung.
Neither their silver nor their gold
will be able to deliver them
on the Day of the LORD's wrath.
The whole earth will be consumed
by the fire of His jealousy."
For indeed, He will make a sudden end
of all who dwell on the earth.
A Maskil of Asaph.
Why have You rejected us forever, O God?
Why does Your anger smolder
against the sheep of Your pasture?
Remember Your congregation,
which You purchased long ago
and redeemed as the tribe of Your inheritance-
Mount Zion where You dwell.
Turn Your steps to the everlasting ruins,
to everything in the sanctuary the enemy has destroyed.
Your foes have roared within Your meeting place;
they have unfurled their banners as signs,
like men wielding axes in a thicket of trees
and smashing all the carvings with hatchets and picks.
They have burned Your sanctuary to the ground;
they have defiled the dwelling place of Your Name.
They said in their hearts,
"We will crush them completely."
They burned down every place
where God met us in the land.
There are no signs for us to see.
There is no longer any prophet.
And none of us knows how long this will last.
How long, O God, will the enemy taunt You?
Will the foe revile Your name forever?
Why do You withdraw Your strong right hand?
Stretch it out to destroy them!
Yet God is my King from ancient times,
working salvation on the earth.
You divided the sea by Your strength;
You smashed the heads of the dragons of the sea;
You crushed the heads of Leviathan;
You fed him to the creatures of the desert.
You broke open the fountain and the flood;
You dried up the ever-flowing rivers.
The day is Yours, and also the night;
You established the moon and the sun.
You set all the boundaries of the earth;
You made the summer and winter.
Remember how the enemy has mocked You, O LORD,
how a foolish people has spurned Your name.
Do not deliver the soul of Your dove to beasts;
do not forget the lives of Your afflicted forever.
Consider Your covenant,
for haunts of violence fill the dark places of the land.
Do not let the oppressed retreat in shame;
may the poor and needy praise Your name.
Rise up, O God; defend Your cause!
Remember how the fool mocks You all day long.
Do not disregard the clamor of Your adversaries,
the uproar of Your enemies that ascends continually.
Now, brothers, we want you to know about the grace that God has given the churches of Macedonia. In the terrible ordeal they suffered, their abundant joy and deep poverty overflowed into rich generosity. For I testify that they gave according to their ability and even beyond it. Of their own accord, they earnestly pleaded with us for the privilege of sharing in this service to the saints. And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.
So we urged Titus to help complete your act of grace, just as he had started it. But just as you excel in everything-in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you -see that you also excel in this grace of giving. I am not making a demand, but I am testing the sincerity of your love in comparison to the earnestness of others.
For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, so that you through His poverty might become rich. And this is my opinion about what is helpful for you in this matter: Last year you were the first not only to give, but even to have such a desire. Now finish the work, so that you may complete it just as eagerly as you began, according to your means. For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.
It is not our intention that others may be relieved while you are burdened, but that there may be equality. At the present time, your surplus will meet their need, so that in turn their surplus will meet your need. Then there will be equality. As it is written:
"He who gathered much had no excess,
and he who gathered little had no shortfall."
But thanks be to God, who put into the heart of Titus the same devotion I have for you. For not only did he welcome our appeal, but he is eagerly coming to you of his own volition.
Along with Titus we are sending the brother who is praised by all the churches for his work in the gospel. More than that, this brother was chosen by the churches to accompany us with the offering -the gracious gift we administer to honor the Lord Himself and to show our eagerness to help.
We hope to avoid any criticism of the way we administer this generous gift. For we are taking great care to do what is right, not only in the eyes of the Lord, but also in the eyes of men.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you. As for Titus, he is my partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ. In full view of the churches, then, show these men the proof of your love and the reason for our boasting about you.