The Berean Pursuit
So Joseph went and told Pharaoh: "My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen."
And he chose five of his brothers and presented them before Pharaoh.
"What is your occupation?" Pharaoh asked Joseph's brothers.
"Your servants are shepherds," they replied, "both we and our fathers."
Then they said to Pharaoh, "We have come to live in the land for a time, because there is no pasture for the flocks of your servants, since the famine in the land of Canaan has been severe. So now, please allow your servants to settle in the land of Goshen."
Pharaoh said to Joseph, "Now that your father and brothers have come to you, the land of Egypt is before you; settle your father and brothers in the best part of the land. They may dwell in the land of Goshen. And if you know of any talented men among them, put them in charge of my own livestock."
Then Joseph brought in his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh.
"How many years have you lived?" Pharaoh asked.
"My travels have lasted 130 years," Jacob replied. "My years have been few and hard, and they have not matched the years of the travels of my fathers."
Then Jacob blessed Pharaoh and departed from his presence.
So Joseph settled his father and brothers in the land of Egypt and gave them property in the best part of the land, the district of Rameses, as Pharaoh had commanded. Joseph also provided his father and brothers and all his father's household with food for their families.
There was no food, however, in all that region, because the famine was so severe; the lands of Egypt and Canaan had been exhausted by the famine. Joseph collected all the money to be found in the land of Egypt and the land of Canaan in exchange for the grain they were buying, and he brought it into Pharaoh's palace. When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, "Give us food. Why should we die before your eyes? For our funds have run out!"
"Then bring me your livestock," said Joseph. "Since the money is gone, I will sell you food in exchange for your livestock." So they brought their livestock to Joseph, and he gave them food in exchange for their horses, their flocks and herds, and their donkeys. Throughout that year he provided them with food in exchange for all their livestock.
When that year was over, they came to him the second year and said, "We cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land. Why should we perish before your eyes-we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate."
So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh's, and Joseph reduced the people to servitude from one end of Egypt to the other. However, he did not acquire the priests' portion of the land, for it had been given to them by Pharaoh. They ate the rations that Pharaoh supplied; so they did not sell their land.
Then Joseph said to the people, "Now that I have acquired you and your land for Pharaoh this day, here is seed for you to sow in the land. At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children."
"You have saved our lives," they said. "We have found favor in our lord's eyes, and we will be Pharaoh's servants." So Joseph established a law that a fifth of the produce belongs to Pharaoh, and it is in effect in the land of Egypt to this day. Only the priests' land does not belong to Pharaoh.
Now the Israelites settled in the land of Egypt, in the region of Goshen. They acquired property there and became fruitful and increased greatly in number. And Jacob lived in the land of Egypt seventeen years, and the length of his life was 147 years.
When the time drew near for Israel to die, he called his son Joseph and said to him, "If I have found favor in your eyes, put your hand under my thigh and promise to show me kindness and faithfulness. Do not bury me in Egypt, but when I lie down with my fathers, carry me out of Egypt and bury me with them."
Joseph answered, "I will do as you have requested."
"Swear to me," Jacob said.
So Joseph swore to him, and Israel bowed in worship at the head of his bed.
Some time later Joseph was told, "Your father is ill." So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, "Your son Joseph has come to you," Israel rallied his strength and sat up in bed.
Jacob said to Joseph, "God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, 'Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.'
And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.
Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).
When Israel saw the sons of Joseph, he asked, "Who are these?"
Joseph said to his father, "They are the sons God has given me in this place."
So Jacob said, "Please bring them to me, that I may bless them."
Now Israel's eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.
"I never expected to see your face again," Israel said to Joseph, "but now God has let me see your children as well."
Then Joseph removed his sons from his father's knees and bowed facedown.
And Joseph took both of them-with Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand-and brought them close to him. But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh's head, although Manasseh was the firstborn. Then he blessed Joseph and said:
"May the God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,
the angel who has redeemed me from all harm-
may He bless these boys.
And may they be called by my name
and the names of my fathers Abraham and Isaac,
and may they grow into a multitude upon the earth."
When Joseph saw that his father had placed his right hand on Ephraim's head, he was displeased and took his father's hand to move it from Ephraim's head to Manasseh's. "Not so, my father!" Joseph said. "This one is the firstborn; put your right hand on his head."
But his father refused. "I know, my son, I know!" he said. "He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations."
So that day Jacob blessed them and said:
"By you shall Israel pronounce this blessing:
'May God make you like Ephraim and Manasseh.'?"
So he put Ephraim before Manasseh.
Then Israel said to Joseph, "Look, I am about to die, but God will be with you and bring you back to the land of your fathers. And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow."
Of David.
To You, O LORD, I lift up my soul;
in You, my God, I trust.
Do not let me be put to shame;
do not let my enemies exult over me.
Surely none who wait for You will be put to shame;
but those who are faithless without cause will be disgraced.
Show me Your ways, O LORD;
teach me Your paths.
Guide me in Your truth and teach me,
for You are the God of my salvation;
all day long I wait for You.
Remember, O LORD, Your compassion and loving devotion,
for they are from age to age.
Remember not the sins of my youth,
nor my rebellious acts;
remember me according to Your loving devotion,
because of Your goodness, O LORD.
Good and upright is the LORD;
therefore He shows sinners the way.
He guides the humble in what is right
and teaches them His way.
All the LORD's ways are loving and faithful
to those who keep His covenant and His decrees.
For the sake of Your name, O LORD,
forgive my iniquity, for it is great.
Who is the man who fears the LORD?
He will instruct him in the path chosen for him.
His soul will dwell in prosperity,
and his descendants will inherit the land.
The LORD confides in those who fear Him,
and reveals His covenant to them.
My eyes are always on the LORD,
for He will free my feet from the mesh.
Turn to me and be gracious,
for I am lonely and afflicted.
The troubles of my heart increase;
free me from my distress.
Consider my affliction and trouble,
and take away all my sins.
Consider my enemies, for they are many,
and they hate me with vicious hatred.
Guard my soul and deliver me;
let me not be put to shame,
for I take refuge in You.
May integrity and uprightness preserve me,
because I wait for You.
Redeem Israel, O God,
from all its distress.
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified. I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
Are you so foolish? After starting in the Spirit, are you now finishing in the flesh? Have you suffered so much for nothing, if it really was for nothing? Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
So also, "Abraham believed God, and it was credited to him as righteousness." Understand, then, that those who have faith are sons of Abraham. The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: "All nations will be blessed through you." So those who have faith are blessed along with Abraham, the man of faith.
All who rely on works of the law are under a curse. For it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." Now it is clear that no one is justified before God by the law, because, "The righteous will live by faith." The law, however, is not based on faith; on the contrary, "The man who does these things will live by them."
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: "Cursed is everyone who is hung on a tree." He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended. The promises were spoken to Abraham and to his seed. The Scripture does not say, "and to seeds," meaning many, but "and to your seed," meaning One, who is Christ.
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. A mediator is unnecessary, however, for only one party; but God is one.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law. But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
Before this faith came, we were held in custody under the law, locked up until faith should be revealed. So the law became our guardian to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a guardian.
You are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham's seed and heirs according to the promise.