The Berean Pursuit
Then the man brought me back to the gate that faces east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.
The vision I saw was like the vision I had seen when He came to destroy the city and like the visions I had seen by the River Kebar. I fell facedown, and the glory of the LORD entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.
While the man was standing beside me, I heard someone speaking to me from inside the temple, and He said to me, "Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites forever. The house of Israel will never again defile My holy name-neither they nor their kings-by their prostitution and by the funeral offerings for their kings at their deaths. When they placed their threshold next to My threshold and their doorposts beside My doorposts, with only a wall between Me and them, they defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger. Now let them remove far from Me their prostitution and the funeral offerings for their kings, and I will dwell among them forever.
As for you, son of man, describe the temple to the people of Israel, so that they may be ashamed of their iniquities. Let them measure the plan, and if they are ashamed of all they have done, then make known to them the design of the temple-its arrangement and its exits and entrances-its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.
This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.
These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge.
And this is the height of the altar: The space from the gutter on the ground to the lower ledge shall be two cubits, and the ledge one cubit wide. The space from the smaller ledge to the larger ledge shall be four cubits, and the ledge one cubit wide.
The altar hearth shall be four cubits high, and four horns shall project upward from the hearth. The altar hearth shall be square at its four corners, twelve cubits long and twelve cubits wide. The ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a rim of half a cubit and a gutter of a cubit all around it. The steps of the altar shall face east."
Then He said to me: "Son of man, this is what the Lord GOD says: 'These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be sprinkled on it: You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD. You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it. Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull. When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock. You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished. For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it. At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.'?"
The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut. And the LORD said to me, "This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut. Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way."
Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown. The LORD said to me: "Son of man, pay attention; look carefully with your eyes and listen closely with your ears to everything I tell you concerning all the statutes and laws of the house of the LORD. Take careful note of the entrance to the temple, along with all the exits of the sanctuary.
Tell the rebellious house of Israel that this is what the Lord GOD says: 'I have had enough of all your abominations, O house of Israel. In addition to all your other abominations, you brought in foreigners uncircumcised in both heart and flesh to occupy My sanctuary; you defiled My temple when you offered My food-the fat and the blood; you broke My covenant. And you have not kept charge of My holy things, but have appointed others to keep charge of My sanctuary for you.'
This is what the Lord GOD says: No foreigner uncircumcised in heart and flesh may enter My sanctuary-not even a foreigner who lives among the Israelites.
Surely the Levites who wandered away from Me when Israel went astray, and who wandered away from Me after their idols, will bear the consequences of their iniquity. Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
Because they ministered before their idols and became a stumbling block of iniquity to the house of Israel, therefore I swore with an uplifted hand concerning them that they would bear the consequences of their iniquity, declares the Lord GOD. They must not approach Me to serve Me as priests or come near any of My holy things or the most holy things. They will bear the shame of the abominations they have committed. Yet I will appoint them to keep charge of all the work for the temple and everything to be done in it.
But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD. They alone shall enter My sanctuary and draw near to My table to minister before Me. They will keep My charge.
When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
They must not shave their heads or let their hair grow long, but must carefully trim their hair. No priest may drink wine before he enters the inner court. And they shall not marry a widow or a divorced woman, but must marry a virgin of the descendants of the house of Israel, or a widow of a priest. They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
A priest must not defile himself by going near a dead person. However, for a father, a mother, a son, a daughter, a brother, or an unmarried sister, he may do so, and after he is cleansed, he must count off seven days for himself. And on the day he goes into the sanctuary, into the inner court, to minister in the sanctuary, he must present his sin offering, declares the Lord GOD.
In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them. The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes. The priests may not eat any bird or animal found dead or torn by wild beasts.
"When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
Within this area there is to be a section for the sanctuary 500 cubits square, with 50 cubits around it for open land.
From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place. It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.
An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.
As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions. This land will be his possession in Israel.
And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes. For this is what the Lord GOD says: 'Enough, O princes of Israel! Cease your violence and oppression, and do what is just and right. Stop dispossessing My people, declares the Lord GOD.'
You must use honest scales, a just ephah, and a just bath.
The ephah and the bath shall be the same quantity so that the bath will contain a tenth of a homer, and the ephah a tenth of a homer; the homer will be the standard measure for both.
The shekel will consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels will equal one mina.
This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley. The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer). And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
All the people of the land must participate in this contribution for the prince in Israel. And it shall be the prince's part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths-for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.
This is what the Lord GOD says: 'On the first day of the first month you are to take a young bull without blemish and purify the sanctuary. And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court. You must do the same thing on the seventh day of the month for anyone who strays unintentionally or in ignorance. In this way you will make atonement for the temple.
On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten. On that day the prince shall provide a bull as a sin offering for himself and for all the people of the land. Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering. He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain. During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.'
Hallelujah!
Praise the name of the LORD.
Give praise, O servants of the LORD,
who stand in the house of the LORD,
in the courts of the house of our God.
Hallelujah, for the LORD is good;
sing praises to His name, for it is lovely.
For the LORD has chosen Jacob as His own,
Israel as His treasured possession.
For I know that the LORD is great;
our Lord is above all gods.
The LORD does all that pleases Him
in the heavens and on the earth,
in the seas and in all their depths.
He causes the clouds to rise
from the ends of the earth.
He generates the lightning with the rain
and brings forth the wind from His storehouses.
He struck down the firstborn of Egypt,
of both man and beast.
He sent signs and wonders into your midst, O Egypt,
against Pharaoh and all his servants.
He struck down many nations
and slaughtered mighty kings:
Sihon king of the Amorites,
Og king of Bashan,
and all the kings of Canaan.
He gave their land as an inheritance,
as a heritage to His people Israel.
Your name, O LORD, endures forever,
Your renown, O LORD, through all generations.
For the LORD will vindicate His people
and will have compassion on His servants.
The idols of the nations are silver and gold,
made by the hands of men.
They have mouths, but cannot speak;
they have eyes, but cannot see;
they have ears, but cannot hear;
nor is there breath in their mouths.
Those who make them become like them,
as do all who trust in them.
O house of Israel, bless the LORD;
O house of Aaron, bless the LORD;
O house of Levi, bless the LORD;
you who fear the LORD, bless the LORD!
Blessed be the LORD from Zion-
He who dwells in Jerusalem.
Hallelujah!
"I am the true vine, and My Father is the keeper of the vineyard. He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful. You are already clean because of the word I have spoken to you. Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned. If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. This is to My Father's glory, that you bear much fruit, proving yourselves to be My disciples.
As the Father has loved Me, so have I loved you. Remain in My love. If you keep My commandments, you will remain in My love, just as I have kept My Father's commandments and remain in His love. I have told you these things so that My joy may be in you and your joy may be complete.
This is My commandment, that you love one another as I have loved you. Greater love has no one than this, that he lay down his life for his friends.
You are My friends if you do what I command you. No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you. You did not choose Me, but I chose you. And I appointed you to go and bear fruit-fruit that will remain-so that whatever you ask the Father in My name, He will give you. This is My command to you: Love one another.
If the world hates you, understand that it hated Me first. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
Remember the word that I spoke to you: 'No servant is greater than his master.' If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well. But they will treat you like this because of My name, since they do not know the One who sent Me. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
Whoever hates Me hates My Father as well. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father. But this is to fulfill what is written in their Law: 'They hated Me without reason.'
When the Advocate comes, whom I will send to you from the Father-the Spirit of truth who proceeds from the Father-He will testify about Me. And you also must testify, because you have been with Me from the beginning.