The Berean Pursuit
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god.
Then the king ordered Ashpenaz, the chief of his court officials, to bring in some Israelites from the royal family and the nobility- young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king's palace-and to teach them the language and literature of the Chaldeans.
The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king's service.
Among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.
But Daniel made up his mind that he would not defile himself with the king's food or wine. So he asked the chief official for permission not to defile himself.
Now God had granted Daniel favor and compassion from the chief official, but he said to Daniel, "I fear my lord the king, who has assigned your food and drink. For why should he see your faces looking thinner than those of the other young men your age? You would endanger my head before the king!"
Then Daniel said to the steward whom the chief official had appointed over Daniel, Hananiah, Mishael, and Azariah, "Please test your servants for ten days. Let us be given only vegetables to eat and water to drink. Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see."
So he consented to this and tested them for ten days. And at the end of ten days, they looked healthier and better nourished than all the young men who were eating the king's food. So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.
To these four young men God gave knowledge and understanding in every kind of literature and wisdom. And Daniel had insight into all kinds of visions and dreams.
Now at the end of the time specified by the king, the chief official presented them to Nebuchadnezzar. And the king spoke with them, and among all the young men he found no one equal to Daniel, Hananiah, Mishael, and Azariah. So they entered the king's service.
In every matter of wisdom and understanding about which the king consulted them, he found them ten times better than all the magicians and enchanters in his entire kingdom. And Daniel remained there until the first year of King Cyrus.
In the second year of his reign, Nebuchadnezzar had dreams that troubled his spirit, and sleep escaped him. So the king gave orders to summon the magicians, enchanters, sorcerers, and astrologers to explain his dreams. When they came and stood before the king, he said to them, "I have had a dream, and my spirit is anxious to understand it."
Then the astrologers answered the king in Aramaic, "O king, may you live forever! Tell your servants the dream, and we will give the interpretation."
The king replied to the astrologers, "My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble. But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation."
They answered a second time, "Let the king tell the dream to his servants, and we will give the interpretation."
The king replied, "I know for sure that you are stalling for time, because you see that my word is final. If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation."
The astrologers answered the king, "No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer. What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals."
This response made the king so furious with anger that he gave orders to destroy all the wise men of Babylon. So the decree went out that the wise men were to be executed, and men went to look for Daniel and his friends to execute them.
When Arioch, the commander of the king's guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact. "Why is the decree from the king so harsh?" he asked.
At this time Arioch explained the situation to Daniel. So Daniel went in and asked the king to give him some time, so that he could give him the interpretation.
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah, urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven and declared:
"Blessed be the name of God forever and ever,
for wisdom and power belong to Him.
He changes the times and seasons;
He removes kings and establishes them.
He gives wisdom to the wise
and knowledge to the discerning.
He reveals the deep and hidden things;
He knows what lies in darkness,
and light dwells with Him.
To You, O God of my fathers,
I give thanks and praise,
because You have given me
wisdom and power.
And now You have made known to me
what we have requested,
for You have made known to us
the dream of the king."
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, "Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation."
Arioch hastily brought Daniel before the king and said to him, "I have found a man among the exiles from Judah who will tell the king the interpretation."
The king responded to Daniel, whose name was Belteshazzar, "Are you able to tell me what I saw in the dream, as well as its interpretation?"
Daniel answered the king, "No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires. But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:
As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen. And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome. The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze, its legs were iron, and its feet were part iron and part clay.
As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them. Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth.
This was the dream; now we will tell the king its interpretation.
You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory. Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.
But after you, there will arise another kingdom, inferior to yours.
Next, a third kingdom, one of bronze, will rule the whole earth.
Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others. And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it-just as you saw the iron mixed with clay. And as the toes of the feet were partly iron and partly clay, so this kingdom will be partly strong and partly brittle. As you saw the iron mixed with clay, so the peoples will mix with one another, but will not hold together any more than iron mixes with clay.
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever. And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future.
The dream is true, and its interpretation is trustworthy."
At this, King Nebuchadnezzar fell on his face, paid homage to Daniel, and ordered that an offering of incense be presented to him. The king said to Daniel, "Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery."
Then the king promoted Daniel and gave him many generous gifts. He made him ruler over the entire province of Babylon and chief administrator over all the wise men of Babylon. And at Daniel's request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king's court.
King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon. Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
Then the herald loudly proclaimed, "O people of every nation and language, this is what you are commanded: As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up. And whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace."
Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up.
At this time some astrologers came forward and maliciously accused the Jews, saying to King Nebuchadnezzar, "O king, may you live forever! You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue, and that whoever does not fall down and worship will be thrown into the blazing fiery furnace. But there are some Jews you have appointed to manage the province of Babylon-Shadrach, Meshach, and Abednego-who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up."
Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king, and Nebuchadnezzar said to them, "Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up? Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?"
Shadrach, Meshach, and Abednego replied to the king, "O Nebuchadnezzar, we have no need to answer you in this matter. If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king. But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up."
At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual, and he commanded some mighty men of valor in his army to tie up Shadrach, Meshach, and Abednego and throw them into the blazing fiery furnace.
So they were tied up, wearing robes, trousers, turbans, and other clothes, and they were thrown into the blazing fiery furnace.
The king's command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, firmly bound, fell into the blazing fiery furnace.
Suddenly King Nebuchadnezzar jumped up in amazement and asked his advisers, "Did we not throw three men, firmly bound, into the fire?"
"Certainly, O king," they replied.
"Look!" he exclaimed. "I see four men, unbound and unharmed, walking around in the fire-and the fourth looks like a son of the gods!"
Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, "Shadrach, Meshach, and Abednego, servants of the Most High God, come out!"
So Shadrach, Meshach, and Abednego came out of the fire, and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
Nebuchadnezzar declared, "Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king's command and risked their lives rather than serve or worship any god except their own God. Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way."
Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.
A song. A Psalm of the sons of Korah. For the choirmaster. According to Mahalath Leannoth. A Maskil of Heman the Ezrahite.
O LORD, the God of my salvation,
day and night I cry out before You.
May my prayer come before You;
incline Your ear to my cry.
For my soul is full of troubles,
and my life draws near to Sheol.
I am counted among those descending to the Pit.
I am like a man without strength.
I am forsaken among the dead,
like the slain who lie in the grave,
whom You remember no more,
who are cut off from Your care.
You have laid me in the lowest Pit,
in the darkest of the depths.
Your wrath weighs heavily upon me;
all Your waves have submerged me.
Selah
You have removed my friends from me;
You have made me repulsive to them;
I am confined and cannot escape.
My eyes grow dim with grief.
I call to You daily, O LORD;
I spread out my hands to You.
Do You work wonders for the dead?
Do departed spirits rise up to praise You?
Selah
Can Your loving devotion be proclaimed in the grave,
Your faithfulness in Abaddon?
Will Your wonders be known in the darkness,
or Your righteousness in the land of oblivion?
But to You, O LORD, I cry for help;
in the morning my prayer comes before You.
Why, O LORD, do You reject me?
Why do You hide Your face from me?
From my youth I was afflicted and near death.
I have borne Your terrors; I am in despair.
Your wrath has swept over me;
Your terrors have destroyed me.
All day long they engulf me like water;
they enclose me on every side.
You have removed my beloved and my friend;
darkness is my closest companion.
When Jesus had spoken these things, He lifted up His eyes to heaven and said, "Father, the hour has come. Glorify Your Son, that Your Son may glorify You. For You granted Him authority over all people, so that He may give eternal life to all those You have given Him. Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent. I have glorified You on earth by accomplishing the work You gave Me to do. And now, Father, glorify Me in Your presence with the glory I had with You before the world existed.
I have revealed Your name to those You have given Me out of the world. They were Yours; You gave them to Me, and they have kept Your word. Now they know that everything You have given Me comes from You. For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
I ask on their behalf. I do not ask on behalf of the world, but on behalf of those You have given Me; for they are Yours. All I have is Yours, and all You have is Mine; and in them I have been glorified. I will no longer be in the world, but they are in the world, and I am coming to You.
Holy Father, protect them by Your name, the name You gave Me, so that they may be one as We are one. While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them. I have given them Your word and the world has hated them; for they are not of the world, just as I am not of the world.
I am not asking that You take them out of the world, but that You keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by the truth; Your word is truth. As You sent Me into the world, I have also sent them into the world. For them I sanctify Myself, so that they too may be sanctified by the truth.
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
I have given them the glory You gave Me, so that they may be one as We are one- I in them and You in Me-that they may be perfectly united, so that the world may know that You sent Me and have loved them just as You have loved Me.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
Righteous Father, although the world has not known You, I know You, and they know that You sent Me. And I have made Your name known to them and will continue to make it known, so that the love You have for Me may be in them, and I in them."