The Berean Pursuit
This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush. In those days King Xerxes sat on his royal throne in the citadel of Susa.
In the third year of his reign, Xerxes held a feast for all his officials and servants. The military leaders of Persia and Media were there, along with the nobles and princes of the provinces. And for a full 180 days he displayed the glorious riches of his kingdom and the magnificent splendor of his greatness.
At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest. Hangings of white and blue linen were fastened with cords of fine white and purple material to silver rings on the marble pillars. Gold and silver couches were arranged on a mosaic pavement of porphyry, marble, mother-of-pearl, and other costly stones.
Beverages were served in an array of goblets of gold, each with a different design, and the royal wine flowed freely, according to the king's bounty. By order of the king, no limit was placed on the drinking, and every official of his household was to serve each man whatever he desired.
Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.
On the seventh day, when the king's heart was merry with wine, he ordered the seven eunuchs who served him-Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas- to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
Queen Vashti, however, refused to come at the king's command brought by his eunuchs. And the king became furious, and his anger burned within him.
Then the king consulted the wise men who knew the times, for it was customary for him to confer with the experts in law and justice. His closest advisors were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media who had personal access to the king and ranked highest in the kingdom.
"According to law," he asked, "what should be done with Queen Vashti, since she refused to obey the command of King Xerxes delivered by the eunuchs?"
And in the presence of the king and his princes, Memucan replied, "Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. For the conduct of the queen will become known to all women, causing them to despise their husbands and say, 'King Xerxes ordered Queen Vashti to be brought before him, but she did not come.'
This very day the noble women of Persia and Media who have heard about the queen's conduct will say the same thing to all the king's officials, resulting in much contempt and wrath.
So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she. The edict the king issues will be heard throughout his vast kingdom-and so all women, from the least to the greatest, will honor their husbands."
The king and his princes were pleased with this counsel; so the king did as Memucan had advised. He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.
Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her.
Then the king's attendants proposed, "Let a search be made for beautiful young virgins for the king, and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king's eunuch in charge of the women, and let them be given beauty treatments. Then let the young woman who pleases the king become queen in place of Vashti."
This suggestion pleased the king, and he acted accordingly.
Now there was at the citadel of Susa a Jewish man from the tribe of Benjamin named Mordecai son of Jair, the son of Shimei, the son of Kish. He had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon among those taken captive with Jeconiah king of Judah.
And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her in as his own daughter.
When the king's command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women. And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.
Esther did not reveal her people or her lineage, because Mordecai had instructed her not to do so. And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther's welfare and what was happening to her.
In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months. When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king's palace. She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king's eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.
Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king's trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.
She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.
And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.
Then the king held a great banquet, Esther's banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king's bounty.
When the virgins were assembled a second time, Mordecai was sitting at the king's gate. Esther still had not revealed her lineage or her people, just as Mordecai had instructed. She obeyed Mordecai's command, as she had done under his care.
In those days, while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes.
When Mordecai learned of the plot, he reported it to Queen Esther, and she informed the king on Mordecai's behalf.
After the report had been investigated and verified, both officials were hanged on the gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him. All the royal servants at the king's gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
Then the royal servants at the king's gate asked Mordecai, "Why do you disobey the command of the king?"
Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai's behavior would be tolerated, since he had told them he was a Jew.
When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage. And when he learned the identity of Mordecai's people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai's people, the Jews, throughout the kingdom of Xerxes.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
Then Haman informed King Xerxes, "There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else's, and they do not obey the king's laws. So it is not in the king's best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out."
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. "Keep your money," said the king to Haman. "These people are given to you to do with them as you please."
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews-young and old, women and children-and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day. The couriers left, spurred on by the king's command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
For the choirmaster. A Psalm of David.
O LORD, You have searched me
and known me.
You know when I sit and when I rise;
You understand my thoughts from afar.
You search out my path and my lying down;
You are aware of all my ways.
Even before a word is on my tongue,
You know all about it, O LORD.
You hem me in behind and before;
You have laid Your hand upon me.
Such knowledge is too wonderful for me,
too lofty for me to attain.
Where can I go to escape Your Spirit?
Where can I flee from Your presence?
If I ascend to the heavens, You are there;
if I make my bed in Sheol, You are there.
If I rise on the wings of the dawn,
if I settle by the farthest sea,
even there Your hand will guide me;
Your right hand will hold me fast.
If I say, "Surely the darkness will hide me,
and the light become night around me"-
even the darkness is not dark to You,
but the night shines like the day,
for darkness is as light to You.
For You formed my inmost being;
You knit me together in my mother's womb.
I praise You,
for I am fearfully and wonderfully made.
Marvelous are Your works,
and I know this very well.
My frame was not hidden from You
when I was made in secret,
when I was woven together
in the depths of the earth.
Your eyes saw my unformed body;
all my days were written in Your book
and ordained for me
before one of them came to be.
How precious to me are Your thoughts, O God,
how vast is their sum!
If I were to count them,
they would outnumber the grains of sand;
and when I awake,
I am still with You.
O God, that You would slay the wicked-
away from me, you bloodthirsty men-
who speak of You deceitfully;
Your enemies take Your name in vain.
Do I not hate those who hate You, O LORD,
and detest those who rise against You?
I hate them with perfect hatred;
I count them as my enemies.
Search me, O God, and know my heart;
test me and know my concerns.
See if there is any offensive way in me;
lead me in the way everlasting.
This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John, who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
John,
To the seven churches in the province of Asia:
Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne, and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth.
To Him who loves us and has released us from our sins by His blood, who has made us to be a kingdom, priests to His God and Father-to Him be the glory and power forever and ever! Amen.
Behold, He is coming with the clouds, and every eye will see Him-even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
"I am the Alpha and the Omega," says the Lord God, who is and was and is to come-the Almighty.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus. On the Lord's day I was in the Spirit, and I heard behind me a loud voice like a trumpet, saying, "Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea."
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands, and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest. The hair of His head was white like wool, as white as snow, and His eyes were like a blazing fire. His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters. He held in His right hand seven stars, and a sharp double-edged sword came from His mouth. His face was like the sun shining at its brightest.
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, "Do not be afraid. I am the First and the Last, the Living One. I was dead, and behold, now I am alive forever and ever! And I hold the keys of Death and of Hades.
Therefore write down the things you have seen, and the things that are, and the things that will happen after this. This is the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.