The Berean Pursuit
Then the LORD said to Moses, "Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come. He shall tend the lamps on the pure gold lampstand before the LORD continually.
You are also to take fine flour and bake twelve loaves, using two-tenths of an ephah for each loaf, and set them in two rows-six per row-on the table of pure gold before the LORD. And you are to place pure frankincense near each row, so that it may serve as a memorial portion for the bread, an offering made by fire to the LORD.
Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant. It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the offerings made by fire to the LORD-his portion forever."
Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. The son of the Israelite woman blasphemed the Name with a curse. So they brought him to Moses. (His mother's name was Shelomith daughter of Dibri, of the tribe of Dan.)
They placed him in custody until the will of the LORD should be made clear to them.
Then the LORD said to Moses, "Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
And you are to tell the Israelites, 'If anyone curses his God, he shall bear the consequences of his sin. Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.
And if a man takes the life of anyone else, he must surely be put to death. Whoever kills an animal must make restitution-life for life. If anyone injures his neighbor, whatever he has done must be done to him: fracture for fracture, eye for eye, tooth for tooth. Just as he injured the other person, the same must be inflicted on him.
Whoever kills an animal must make restitution, but whoever kills a man must be put to death. You are to have the same standard of law for the foreign resident and the native; for I am the LORD your God.'?"
Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. So the Israelites did as the LORD had commanded Moses.
Then the LORD said to Moses on Mount Sinai, "Speak to the Israelites and say to them: When you enter the land that I am giving you, the land itself must observe a Sabbath to the LORD.
For six years you may sow your field and prune your vineyard and gather its crops. But in the seventh year there shall be a Sabbath of complete rest for the land-a Sabbath to the LORD.
You are not to sow your field or prune your vineyard. You are not to reap the aftergrowth of your harvest or gather the grapes of your untended vines. The land must have a year of complete rest. Whatever the land yields during the Sabbath year shall be food for you-for yourself, your manservant and maidservant, the hired hand or foreigner who stays with you, and for your livestock and the wild animals in your land. All its growth may serve as food.
And you shall count off seven Sabbaths of years-seven times seven years-so that the seven Sabbaths of years amount to forty-nine years. Then you are to sound the horn far and wide on the tenth day of the seventh month, the Day of Atonement. You shall sound it throughout your land.
So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
The fiftieth year will be a Jubilee for you; you are not to sow the land or reap its aftergrowth or harvest the untended vines. For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.
In this Year of Jubilee, each of you shall return to his own property.
If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other. You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining. You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
Do not take advantage of each other, but fear your God; for I am the LORD your God.
You are to keep My statutes and carefully observe My judgments, so that you may dwell securely in the land. Then the land will yield its fruit, so that you can eat your fill and dwell in safety in the land.
Now you may wonder, 'What will we eat in the seventh year if we do not sow or gather our produce?' But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years. While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year's harvest comes in.
The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me. Thus for every piece of property you possess, you must provide for the redemption of the land.
If your brother becomes impoverished and sells some of his property, his nearest of kin may come and redeem what his brother has sold. Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land, he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property. But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.
If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed. If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee. But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.
As for the cities of the Levites, the Levites always have the right to redeem their houses in the cities they possess. So whatever belongs to the Levites may be redeemed-a house sold in a city they possess-and must be released in the Jubilee, because the houses in the cities of the Levites are their possession among the Israelites. But the open pastureland around their cities may not be sold, for this is their permanent possession.
Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you. Do not take any interest or profit from him, but fear your God, that your countryman may live among you. You must not lend him your silver at interest or sell him your food for profit. I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee. Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
Because the Israelites are My servants, whom I brought out of the land of Egypt, they are not to be sold as slaves. You are not to rule over them harshly, but you shall fear your God.
Your menservants and maidservants shall come from the nations around you, from whom you may purchase them. You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.
If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan, he retains the right of redemption after he has sold himself. One of his brothers may redeem him: either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.
He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand. If many years remain, he must pay for his redemption in proportion to his purchase price. If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years. He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.
Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee. For the Israelites are My servants. They are My servants, whom I brought out of the land of Egypt. I am the LORD your God.
For the choirmaster. According to Gittith. Of Asaph.
Sing for joy to God our strength;
make a joyful noise to the God of Jacob.
Lift up a song, strike the tambourine,
play the sweet-sounding harp and lyre.
Sound the ram's horn at the New Moon,
and at the full moon on the day of our Feast.
For this is a statute for Israel,
an ordinance of the God of Jacob.
He ordained it as a testimony for Joseph
when he went out over the land of Egypt,
where I heard an unfamiliar language:
"I relieved his shoulder of the burden;
his hands were freed from the basket.
You called out in distress, and I rescued you;
I answered you from the cloud of thunder;
I tested you at the waters of Meribah.
Selah
Hear, O My people, and I will warn you:
O Israel, if only you would listen to Me!
There must be no strange god among you,
nor shall you bow to a foreign god.
I am the LORD your God,
who brought you up out of Egypt.
Open wide your mouth,
and I will fill it.
But My people would not listen to Me,
and Israel would not obey Me.
So I gave them up to their stubborn hearts
to follow their own devices.
If only My people would listen to Me,
if Israel would follow My ways,
how soon I would subdue their enemies
and turn My hand against their foes!
Those who hate the LORD would feign obedience,
and their doom would last forever.
But I would feed you the finest wheat;
with honey from the rock I would satisfy you."
Now the first covenant had regulations for worship and also an earthly sanctuary. A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.
When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. They consist only in food and drink and special washings-external regulations imposed until the time of reform.
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.
In the case of a will, it is necessary to establish the death of the one who made it, because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
That is why even the first covenant was not put into effect without blood. For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, saying, "This is the blood of the covenant, which God has commanded you to keep."
In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.
So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Just as man is appointed to die once, and after that to face judgment, so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.