Scripture quotations taken from the NASB © The Lockman Foundation.
Then Moses spoke to the heads of the tribes of the sons of Israel, saying, "This is the word which the Lord has commanded. If a man makes a vow to the Lord, or takes an oath to bind himself with a binding obligation, he shall not violate his word; he shall do according to all that proceeds out of his mouth.
"Also if a woman makes a vow to the Lord, and binds herself by an obligation in her father’s house in her youth, and her father hears her vow and her obligation by which she has bound herself, and her father says nothing to her, then all her vows shall stand and every obligation by which she has bound herself shall stand. But if her father should forbid her on the day he hears of it, none of her vows or her obligations by which she has bound herself shall stand; and the Lord will forgive her because her father had forbidden her.
"However, if she should marry while under her vows or the rash statement of her lips by which she has bound herself, and her husband hears of it and says nothing to her on the day he hears it, then her vows shall stand and her obligations by which she has bound herself shall stand. But if on the day her husband hears of it, he forbids her, then he shall annul her vow which she is under and the rash statement of her lips by which she has bound herself; and the Lord will forgive her.
"But the vow of a widow or of a divorced woman, everything by which she has bound herself, shall stand against her. However, if she vowed in her husband’s house, or bound herself by an obligation with an oath, and her husband heard it, but said nothing to her and did not forbid her, then all her vows shall stand and every obligation by which she bound herself shall stand. But if her husband indeed annuls them on the day he hears them, then whatever proceeds out of her lips concerning her vows or concerning the obligation of herself shall not stand; her husband has annulled them, and the Lord will forgive her.
"Every vow and every binding oath to humble herself, her husband may confirm it or her husband may annul it. But if her husband indeed says nothing to her from day to day, then he confirms all her vows or all her obligations which are on her; he has confirmed them, because he said nothing to her on the day he heard them. But if he indeed annuls them after he has heard them, then he shall bear her guilt."
These are the statutes which the Lord commanded Moses, as between a man and his wife, and as between a father and his daughter, while she is in her youth in her father’s house.
Then the Lord spoke to Moses, saying, "Take full vengeance for the sons of Israel on the Midianites; afterward you will be gathered to your people." Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian to execute the Lord’s vengeance on Midian. A thousand from each tribe of all the tribes of Israel you shall send to the war." So there were furnished from the thousands of Israel, a thousand from each tribe, twelve thousand armed for war. Moses sent them, a thousand from each tribe, to the war, and Phinehas the son of Eleazar the priest, to the war with them, and the holy vessels and the trumpets for the alarm in his hand. So they made war against Midian, just as the Lord had commanded Moses, and they killed every male. They killed the kings of Midian along with the rest of their slain: Evi and Rekem and Zur and Hur and Reba, the five kings of Midian; they also killed Balaam the son of Beor with the sword. The sons of Israel captured the women of Midian and their little ones; and all their cattle and all their flocks and all their goods they plundered. Then they burned all their cities where they lived and all their camps with fire. They took all the spoil and all the prey, both of man and of beast. They brought the captives and the prey and the spoil to Moses, and to Eleazar the priest and to the congregation of the sons of Israel, to the camp at the plains of Moab, which are by the Jordan opposite Jericho.
Moses and Eleazar the priest and all the leaders of the congregation went out to meet them outside the camp. Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who had come from service in the war. And Moses said to them, "Have you spared all the women? Behold, these caused the sons of Israel, through the counsel of Balaam, to trespass against the Lord in the matter of Peor, so the plague was among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known man intimately. But all the girls who have not known man intimately, spare for yourselves. And you, camp outside the camp seven days; whoever has killed any person and whoever has touched any slain, purify yourselves, you and your captives, on the third day and on the seventh day. You shall purify for yourselves every garment and every article of leather and all the work of goats’ hair, and all articles of wood."
Then Eleazar the priest said to the men of war who had gone to battle, "This is the statute of the law which the Lord has commanded Moses: only the gold and the silver, the bronze, the iron, the tin and the lead, everything that can stand the fire, you shall pass through the fire, and it shall be clean, but it shall be purified with water for impurity. But whatever cannot stand the fire you shall pass through the water. And you shall wash your clothes on the seventh day and be clean, and afterward you may enter the camp."
Then the Lord spoke to Moses, saying, "You and Eleazar the priest and the heads of the fathers’ households of the congregation take a count of the booty that was captured, both of man and of animal; and divide the booty between the warriors who went out to battle and all the congregation. Levy a tax for the Lord from the men of war who went out to battle, one in five hundred of the persons and of the cattle and of the donkeys and of the sheep; take it from their half and give it to Eleazar the priest, as an offering to the Lord. From the sons of Israel’s half, you shall take one drawn out of every fifty of the persons, of the cattle, of the donkeys and of the sheep, from all the animals, and give them to the Levites who keep charge of the tabernacle of the Lord." Moses and Eleazar the priest did just as the Lord had commanded Moses.
Now the booty that remained from the spoil which the men of war had plundered was 675,000 sheep, and 72,000 cattle, and 61,000 donkeys, and of human beings, of the women who had not known man intimately, all the persons were 32,000.
The half, the portion of those who went out to war, was as follows: the number of sheep was 337,500, and the Lord’s levy of the sheep was 675; and the cattle were 36,000, from which the Lord’s levy was 72; and the donkeys were 30,500, from which the Lord’s levy was 61; and the human beings were 16,000, from whom the Lord’s levy was 32 persons. Moses gave the levy which was the Lord’s offering to Eleazar the priest, just as the Lord had commanded Moses.
As for the sons of Israel’s half, which Moses separated from the men who had gone to war— now the congregation’s half was 337,500 sheep, and 36,000 cattle, and 30,500 donkeys, and the human beings were 16,000— and from the sons of Israel’s half, Moses took one drawn out of every fifty, both of man and of animals, and gave them to the Levites, who kept charge of the tabernacle of the Lord, just as the Lord had commanded Moses.
Then the officers who were over the thousands of the army, the captains of thousands and the captains of hundreds, approached Moses, and they said to Moses, "Your servants have taken a census of men of war who are in our charge, and no man of us is missing. So we have brought as an offering to the Lord what each man found, articles of gold, armlets and bracelets, signet rings, earrings and necklaces, to make atonement for ourselves before the Lord." Moses and Eleazar the priest took the gold from them, all kinds of wrought articles. All the gold of the offering which they offered up to the Lord, from the captains of thousands and the captains of hundreds, was 16,750 shekels. The men of war had taken booty, every man for himself. So Moses and Eleazar the priest took the gold from the captains of thousands and of hundreds, and brought it to the tent of meeting as a memorial for the sons of Israel before the Lord.
Now the sons of Reuben and the sons of Gad had an exceedingly large number of livestock. So when they saw the land of Jazer and the land of Gilead, that it was indeed a place suitable for livestock, the sons of Gad and the sons of Reuben came and spoke to Moses and to Eleazar the priest and to the leaders of the congregation, saying, "Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo and Beon, the land which the Lord conquered before the congregation of Israel, is a land for livestock, and your servants have livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession; do not take us across the Jordan."
But Moses said to the sons of Gad and to the sons of Reuben, "Shall your brothers go to war while you yourselves sit here? Now why are you discouraging the sons of Israel from crossing over into the land which the Lord has given them? This is what your fathers did when I sent them from Kadesh-barnea to see the land. For when they went up to the valley of Eshcol and saw the land, they discouraged the sons of Israel so that they did not go into the land which the Lord had given them. So the Lord’s anger burned in that day, and He swore, saying, ‘None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I swore to Abraham, to Isaac and to Jacob; for they did not follow Me fully, except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the Lord fully.’ So the Lord’s anger burned against Israel, and He made them wander in the wilderness forty years, until the entire generation of those who had done evil in the sight of the Lord was destroyed. Now behold, you have risen up in your fathers’ place, a brood of sinful men, to add still more to the burning anger of the Lord against Israel. For if you turn away from following Him, He will once more abandon them in the wilderness, and you will destroy all these people."
Then they came near to him and said, "We will build here sheepfolds for our livestock and cities for our little ones; but we ourselves will be armed ready to go before the sons of Israel, until we have brought them to their place, while our little ones live in the fortified cities because of the inhabitants of the land. We will not return to our homes until every one of the sons of Israel has possessed his inheritance. For we will not have an inheritance with them on the other side of the Jordan and beyond, because our inheritance has fallen to us on this side of the Jordan toward the east."
So Moses said to them, "If you will do this, if you will arm yourselves before the Lord for the war, and all of you armed men cross over the Jordan before the Lord until He has driven His enemies out from before Him, and the land is subdued before the Lord, then afterward you shall return and be free of obligation toward the Lord and toward Israel, and this land shall be yours for a possession before the Lord. But if you will not do so, behold, you have sinned against the Lord, and be sure your sin will find you out. Build yourselves cities for your little ones, and sheepfolds for your sheep, and do what you have promised."
The sons of Gad and the sons of Reuben spoke to Moses, saying, "Your servants will do just as my lord commands. Our little ones, our wives, our livestock and all our cattle shall remain there in the cities of Gilead; while your servants, everyone who is armed for war, will cross over in the presence of the Lord to battle, just as my lord says."
So Moses gave command concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers’ households of the tribes of the sons of Israel. Moses said to them, "If the sons of Gad and the sons of Reuben, everyone who is armed for battle, will cross with you over the Jordan in the presence of the Lord, and the land is subdued before you, then you shall give them the land of Gilead for a possession; but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan." The sons of Gad and the sons of Reuben answered, saying, "As the Lord has said to your servants, so we will do. We ourselves will cross over armed in the presence of the Lord into the land of Canaan, and the possession of our inheritance shall remain with us across the Jordan."
So Moses gave to them, to the sons of Gad and to the sons of Reuben and to the half-tribe of Joseph’s son Manasseh, the kingdom of Sihon, king of the Amorites and the kingdom of Og, the king of Bashan, the land with its cities with their territories, the cities of the surrounding land. The sons of Gad built Dibon and Ataroth and Aroer, and Atroth-shophan and Jazer and Jogbehah, and Beth-nimrah and Beth-haran as fortified cities, and sheepfolds for sheep. The sons of Reuben built Heshbon and Elealeh and Kiriathaim, and Nebo and Baal-meon—their names being changed—and Sibmah, and they gave other names to the cities which they built. The sons of Machir the son of Manasseh went to Gilead and took it, and dispossessed the Amorites who were in it. So Moses gave Gilead to Machir the son of Manasseh, and he lived in it. Jair the son of Manasseh went and took its towns, and called them Havvoth-jair. Nobah went and took Kenath and its villages, and called it Nobah after his own name.
These are the journeys of the sons of Israel, by which they came out from the land of Egypt by their armies, under the leadership of Moses and Aaron. Moses recorded their starting places according to their journeys by the command of the Lord, and these are their journeys according to their starting places. They journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians, while the Egyptians were burying all their firstborn whom the Lord had struck down among them. The Lord had also executed judgments on their gods.
Then the sons of Israel journeyed from Rameses and camped in Succoth. They journeyed from Succoth and camped in Etham, which is on the edge of the wilderness. They journeyed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol. They journeyed from before Hahiroth and passed through the midst of the sea into the wilderness; and they went three days’ journey in the wilderness of Etham and camped at Marah. They journeyed from Marah and came to Elim; and in Elim there were twelve springs of water and seventy palm trees, and they camped there. They journeyed from Elim and camped by the Red Sea. They journeyed from the Red Sea and camped in the wilderness of Sin. They journeyed from the wilderness of Sin and camped at Dophkah. They journeyed from Dophkah and camped at Alush. They journeyed from Alush and camped at Rephidim; now it was there that the people had no water to drink. They journeyed from Rephidim and camped in the wilderness of Sinai. They journeyed from the wilderness of Sinai and camped at Kibroth-hattaavah.
They journeyed from Kibroth-hattaavah and camped at Hazeroth. They journeyed from Hazeroth and camped at Rithmah. They journeyed from Rithmah and camped at Rimmon-perez. They journeyed from Rimmon-perez and camped at Libnah. They journeyed from Libnah and camped at Rissah. They journeyed from Rissah and camped in Kehelathah. They journeyed from Kehelathah and camped at Mount Shepher. They journeyed from Mount Shepher and camped at Haradah. They journeyed from Haradah and camped at Makheloth. They journeyed from Makheloth and camped at Tahath. They journeyed from Tahath and camped at Terah. They journeyed from Terah and camped at Mithkah. They journeyed from Mithkah and camped at Hashmonah. They journeyed from Hashmonah and camped at Moseroth. They journeyed from Moseroth and camped at Bene-jaakan. They journeyed from Bene-jaakan and camped at Hor-haggidgad. They journeyed from Hor-haggidgad and camped at Jotbathah. They journeyed from Jotbathah and camped at Abronah. They journeyed from Abronah and camped at Ezion-geber. They journeyed from Ezion-geber and camped in the wilderness of Zin, that is, Kadesh. They journeyed from Kadesh and camped at Mount Hor, at the edge of the land of Edom.
Then Aaron the priest went up to Mount Hor at the command of the Lord, and died there in the fortieth year after the sons of Israel had come from the land of Egypt, on the first day in the fifth month. Aaron was one hundred twenty-three years old when he died on Mount Hor.
Now the Canaanite, the king of Arad who lived in the Negev in the land of Canaan, heard of the coming of the sons of Israel.
Then they journeyed from Mount Hor and camped at Zalmonah. They journeyed from Zalmonah and camped at Punon. They journeyed from Punon and camped at Oboth. They journeyed from Oboth and camped at Iye-abarim, at the border of Moab. They journeyed from Iyim and camped at Dibon-gad. They journeyed from Dibon-gad and camped at Almon-diblathaim. They journeyed from Almon-diblathaim and camped in the mountains of Abarim, before Nebo. They journeyed from the mountains of Abarim and camped in the plains of Moab by the Jordan opposite Jericho. They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab.
Then the Lord spoke to Moses in the plains of Moab by the Jordan opposite Jericho, saying, "Speak to the sons of Israel and say to them, ‘When you cross over the Jordan into the land of Canaan, then you shall drive out all the inhabitants of the land from before you, and destroy all their figured stones, and destroy all their molten images and demolish all their high places; and you shall take possession of the land and live in it, for I have given the land to you to possess it. You shall inherit the land by lot according to your families; to the larger you shall give more inheritance, and to the smaller you shall give less inheritance. Wherever the lot falls to anyone, that shall be his. You shall inherit according to the tribes of your fathers. But if you do not drive out the inhabitants of the land from before you, then it shall come about that those whom you let remain of them will become as pricks in your eyes and as thorns in your sides, and they will trouble you in the land in which you live. And as I plan to do to them, so I will do to you.’"
A Psalm of David.
Contend, O Lord, with those who contend with me;
Fight against those who fight against me.
Take hold of buckler and shield
And rise up for my help.
Draw also the spear and the battle-axe to meet those who pursue me;
Say to my soul, "I am your salvation."
Let those be ashamed and dishonored who seek my life;
Let those be turned back and humiliated who devise evil against me.
Let them be like chaff before the wind,
With the angel of the Lord driving them on.
Let their way be dark and slippery,
With the angel of the Lord pursuing them.
For without cause they hid their net for me;
Without cause they dug a pit for my soul.
Let destruction come upon him unawares,
And let the net which he hid catch himself;
Into that very destruction let him fall.
And my soul shall rejoice in the Lord;
It shall exult in His salvation.
All my bones will say, "Lord, who is like You,
Who delivers the afflicted from him who is too strong for him,
And the afflicted and the needy from him who robs him?"
Malicious witnesses rise up;
They ask me of things that I do not know.
They repay me evil for good,
To the bereavement of my soul.
But as for me, when they were sick, my clothing was sackcloth;
I humbled my soul with fasting,
And my prayer kept returning to my bosom.
I went about as though it were my friend or brother;
I bowed down mourning, as one who sorrows for a mother.
But at my stumbling they rejoiced and gathered themselves together;
The smiters whom I did not know gathered together against me,
They slandered me without ceasing.
Like godless jesters at a feast,
They gnashed at me with their teeth.
Lord, how long will You look on?
Rescue my soul from their ravages,
My only life from the lions.
I will give You thanks in the great congregation;
I will praise You among a mighty throng.
Do not let those who are wrongfully my enemies rejoice over me;
Nor let those who hate me without cause wink maliciously.
For they do not speak peace,
But they devise deceitful words against those who are quiet in the land.
They opened their mouth wide against me;
They said, "Aha, aha, our eyes have seen it!"
You have seen it, O Lord, do not keep silent;
O Lord, do not be far from me.
Stir up Yourself, and awake to my right
And to my cause, my God and my Lord.
Judge me, O Lord my God, according to Your righteousness,
And do not let them rejoice over me.
Do not let them say in their heart, "Aha, our desire!"
Do not let them say, "We have swallowed him up!"
Let those be ashamed and humiliated altogether who rejoice at my distress;
Let those be clothed with shame and dishonor who magnify themselves over me.
Let them shout for joy and rejoice, who favor my vindication;
And let them say continually, "The Lord be magnified,
Who delights in the prosperity of His servant."
And my tongue shall declare Your righteousness
And Your praise all day long.
Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet,
"The voice of one crying in the wilderness,
‘Make ready the way of the Lord,
Make His paths straight.
‘Every ravine will be filled,
And every mountain and hill will be brought low;
The crooked will become straight,
And the rough roads smooth;
And all flesh will see the salvation of God.’"
So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come? Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, ‘We have Abraham for our father,’ for I say to you that from these stones God is able to raise up children to Abraham. Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."
And the crowds were questioning him, saying, "Then what shall we do?" And he would answer and say to them, "The man who has two tunics is to share with him who has none; and he who has food is to do likewise." And some tax collectors also came to be baptized, and they said to him, "Teacher, what shall we do?" And he said to them, "Collect no more than what you have been ordered to." Some soldiers were questioning him, saying, "And what about us, what shall we do?" And he said to them, "Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages."
Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire."
So with many other exhortations he preached the gospel to the people. But when Herod the tetrarch was reprimanded by him because of Herodias, his brother’s wife, and because of all the wicked things which Herod had done, Herod also added this to them all: he locked John up in prison.
Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened, and the Holy Spirit descended upon Him in bodily form like a dove, and a voice came out of heaven, "You are My beloved Son, in You I am well-pleased."
When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God.