Then the whole congregation of the sons of Israel assembled themselves at Shiloh, and set up the tent of meeting there; and the land was subdued before them.

There remained among the sons of Israel seven tribes who had not divided their inheritance. So Joshua said to the sons of Israel, "How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you? Provide for yourselves three men from each tribe that I may send them, and that they may arise and walk through the land and write a description of it according to their inheritance; then they shall return to me. They shall divide it into seven portions; Judah shall stay in its territory on the south, and the house of Joseph shall stay in their territory on the north. You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God. For the Levites have no portion among you, because the priesthood of the Lord is their inheritance. Gad and Reuben and the half-tribe of Manasseh also have received their inheritance eastward beyond the Jordan, which Moses the servant of the Lord gave them."

Then the men arose and went, and Joshua commanded those who went to describe the land, saying, "Go and walk through the land and describe it, and return to me; then I will cast lots for you here before the Lord in Shiloh." So the men went and passed through the land, and described it by cities in seven divisions in a book; and they came to Joshua to the camp at Shiloh. And Joshua cast lots for them in Shiloh before the Lord, and there Joshua divided the land to the sons of Israel according to their divisions.

Now the lot of the tribe of the sons of Benjamin came up according to their families, and the territory of their lot lay between the sons of Judah and the sons of Joseph. Their border on the north side was from the Jordan, then the border went up to the side of Jericho on the north, and went up through the hill country westward, and it ended at the wilderness of Beth-aven. From there the border continued to Luz, to the side of Luz (that is, Bethel) southward; and the border went down to Ataroth-addar, near the hill which lies on the south of lower Beth-horon. The border extended from there and turned round on the west side southward, from the hill which lies before Beth-horon southward; and it ended at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the west side. Then the south side was from the edge of Kiriath-jearim, and the border went westward and went to the fountain of the waters of Nephtoah. The border went down to the edge of the hill which is in the valley of Ben-hinnom, which is in the valley of Rephaim northward; and it went down to the valley of Hinnom, to the slope of the Jebusite southward, and went down to En-rogel. It extended northward and went to En-shemesh and went to Geliloth, which is opposite the ascent of Adummim, and it went down to the stone of Bohan the son of Reuben. It continued to the side in front of the Arabah northward and went down to the Arabah. The border continued to the side of Beth-hoglah northward; and the border ended at the north bay of the Salt Sea, at the south end of the Jordan. This was the south border. Moreover, the Jordan was its border on the east side. This was the inheritance of the sons of Benjamin, according to their families and according to its borders all around.

Now the cities of the tribe of the sons of Benjamin according to their families were Jericho and Beth-hoglah and Emek-keziz, and Beth-arabah and Zemaraim and Bethel, and Avvim and Parah and Ophrah, and Chephar-ammoni and Ophni and Geba; twelve cities with their villages. Gibeon and Ramah and Beeroth, and Mizpeh and Chephirah and Mozah, and Rekem and Irpeel and Taralah, and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of the sons of Benjamin according to their families.

Then the second lot fell to Simeon, to the tribe of the sons of Simeon according to their families, and their inheritance was in the midst of the inheritance of the sons of Judah. So they had as their inheritance Beersheba or Sheba and Moladah, and Hazar-shual and Balah and Ezem, and Eltolad and Bethul and Hormah, and Ziklag and Beth-marcaboth and Hazar-susah, and Beth-lebaoth and Sharuhen; thirteen cities with their villages; Ain, Rimmon and Ether and Ashan; four cities with their villages; and all the villages which were around these cities as far as Baalath-beer, Ramah of the Negev. This was the inheritance of the tribe of the sons of Simeon according to their families. The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance in the midst of Judah’s inheritance.

Now the third lot came up for the sons of Zebulun according to their families. And the territory of their inheritance was as far as Sarid. Then their border went up to the west and to Maralah, it then touched Dabbesheth and reached to the brook that is before Jokneam. Then it turned from Sarid to the east toward the sunrise as far as the border of Chisloth-tabor, and it proceeded to Daberath and up to Japhia. From there it continued eastward toward the sunrise to Gath-hepher, to Eth-kazin, and it proceeded to Rimmon which stretches to Neah. The border circled around it on the north to Hannathon, and it ended at the valley of Iphtahel. Included also were Kattah and Nahalal and Shimron and Idalah and Bethlehem; twelve cities with their villages. This was the inheritance of the sons of Zebulun according to their families, these cities with their villages.

The fourth lot fell to Issachar, to the sons of Issachar according to their families. Their territory was to Jezreel and included Chesulloth and Shunem, and Hapharaim and Shion and Anaharath, and Rabbith and Kishion and Ebez, and Remeth and En-gannim and En-haddah and Beth-pazzez. The border reached to Tabor and Shahazumah and Beth-shemesh, and their border ended at the Jordan; sixteen cities with their villages. This was the inheritance of the tribe of the sons of Issachar according to their families, the cities with their villages.

Now the fifth lot fell to the tribe of the sons of Asher according to their families. Their territory was Helkath and Hali and Beten and Achshaph, and Allammelech and Amad and Mishal; and it reached to Carmel on the west and to Shihor-libnath. It turned toward the east to Beth-dagon and reached to Zebulun, and to the valley of Iphtahel northward to Beth-emek and Neiel; then it proceeded on north to Cabul, and Ebron and Rehob and Hammon and Kanah, as far as Great Sidon. The border turned to Ramah and to the fortified city of Tyre; then the border turned to Hosah, and it ended at the sea by the region of Achzib. Included also were Ummah, and Aphek and Rehob; twenty-two cities with their villages. This was the inheritance of the tribe of the sons of Asher according to their families, these cities with their villages.

The sixth lot fell to the sons of Naphtali; to the sons of Naphtali according to their families. Their border was from Heleph, from the oak in Zaanannim and Adami-nekeb and Jabneel, as far as Lakkum, and it ended at the Jordan. Then the border turned westward to Aznoth-tabor and proceeded from there to Hukkok; and it reached to Zebulun on the south and touched Asher on the west, and to Judah at the Jordan toward the east. The fortified cities were Ziddim, Zer and Hammath, Rakkath and Chinnereth, and Adamah and Ramah and Hazor, and Kedesh and Edrei and En-hazor, and Yiron and Migdal-el, Horem and Beth-anath and Beth-shemesh; nineteen cities with their villages. This was the inheritance of the tribe of the sons of Naphtali according to their families, the cities with their villages.

The seventh lot fell to the tribe of the sons of Dan according to their families. The territory of their inheritance was Zorah and Eshtaol and Ir-shemesh, and Shaalabbin and Aijalon and Ithlah, and Elon and Timnah and Ekron, and Eltekeh and Gibbethon and Baalath, and Jehud and Bene-berak and Gath-rimmon, and Me-jarkon and Rakkon, with the territory over against Joppa. The territory of the sons of Dan proceeded beyond them; for the sons of Dan went up and fought with Leshem and captured it. Then they struck it with the edge of the sword and possessed it and settled in it; and they called Leshem Dan after the name of Dan their father. This was the inheritance of the tribe of the sons of Dan according to their families, these cities with their villages.

When they finished apportioning the land for inheritance by its borders, the sons of Israel gave an inheritance in their midst to Joshua the son of Nun. In accordance with the command of the Lord they gave him the city for which he asked, Timnath-serah in the hill country of Ephraim. So he built the city and settled in it.

These are the inheritances which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the tent of meeting. So they finished dividing the land.

Then the Lord spoke to Joshua, saying, "Speak to the sons of Israel, saying, ‘Designate the cities of refuge, of which I spoke to you through Moses, that the manslayer who kills any person unintentionally, without premeditation, may flee there, and they shall become your refuge from the avenger of blood. He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and state his case in the hearing of the elders of that city; and they shall take him into the city to them and give him a place, so that he may dwell among them. Now if the avenger of blood pursues him, then they shall not deliver the manslayer into his hand, because he struck his neighbor without premeditation and did not hate him beforehand. He shall dwell in that city until he stands before the congregation for judgment, until the death of the one who is high priest in those days. Then the manslayer shall return to his own city and to his own house, to the city from which he fled.’"

So they set apart Kedesh in Galilee in the hill country of Naphtali and Shechem in the hill country of Ephraim, and Kiriath-arba (that is, Hebron) in the hill country of Judah. Beyond the Jordan east of Jericho, they designated Bezer in the wilderness on the plain from the tribe of Reuben, and Ramoth in Gilead from the tribe of Gad, and Golan in Bashan from the tribe of Manasseh. These were the appointed cities for all the sons of Israel and for the stranger who sojourns among them, that whoever kills any person unintentionally may flee there, and not die by the hand of the avenger of blood until he stands before the congregation.

Then the heads of households of the Levites approached Eleazar the priest, and Joshua the son of Nun, and the heads of households of the tribes of the sons of Israel. They spoke to them at Shiloh in the land of Canaan, saying, "The Lord commanded through Moses to give us cities to live in, with their pasture lands for our cattle." So the sons of Israel gave the Levites from their inheritance these cities with their pasture lands, according to the command of the Lord. Then the lot came out for the families of the Kohathites. And the sons of Aaron the priest, who were of the Levites, received thirteen cities by lot from the tribe of Judah and from the tribe of the Simeonites and from the tribe of Benjamin.

The rest of the sons of Kohath received ten cities by lot from the families of the tribe of Ephraim and from the tribe of Dan and from the half-tribe of Manasseh.

The sons of Gershon received thirteen cities by lot from the families of the tribe of Issachar and from the tribe of Asher and from the tribe of Naphtali and from the half-tribe of Manasseh in Bashan.

The sons of Merari according to their families received twelve cities from the tribe of Reuben and from the tribe of Gad and from the tribe of Zebulun.

Now the sons of Israel gave by lot to the Levites these cities with their pasture lands, as the Lord had commanded through Moses.

They gave these cities which are here mentioned by name from the tribe of the sons of Judah and from the tribe of the sons of Simeon; and they were for the sons of Aaron, one of the families of the Kohathites, of the sons of Levi, for the lot was theirs first. Thus they gave them Kiriath-arba, Arba being the father of Anak (that is, Hebron), in the hill country of Judah, with its surrounding pasture lands. But the fields of the city and its villages they gave to Caleb the son of Jephunneh as his possession.

So to the sons of Aaron the priest they gave Hebron, the city of refuge for the manslayer, with its pasture lands, and Libnah with its pasture lands, and Jattir with its pasture lands and Eshtemoa with its pasture lands, and Holon with its pasture lands and Debir with its pasture lands, and Ain with its pasture lands and Juttah with its pasture lands and Beth-shemesh with its pasture lands; nine cities from these two tribes. From the tribe of Benjamin, Gibeon with its pasture lands, Geba with its pasture lands, Anathoth with its pasture lands and Almon with its pasture lands; four cities. All the cities of the sons of Aaron, the priests, were thirteen cities with their pasture lands.

Then the cities from the tribe of Ephraim were allotted to the families of the sons of Kohath, the Levites, even to the rest of the sons of Kohath. They gave them Shechem, the city of refuge for the manslayer, with its pasture lands, in the hill country of Ephraim, and Gezer with its pasture lands, and Kibzaim with its pasture lands and Beth-horon with its pasture lands; four cities. From the tribe of Dan, Elteke with its pasture lands, Gibbethon with its pasture lands, Aijalon with its pasture lands, Gath-rimmon with its pasture lands; four cities. From the half-tribe of Manasseh, they allotted Taanach with its pasture lands and Gath-rimmon with its pasture lands; two cities. All the cities with their pasture lands for the families of the rest of the sons of Kohath were ten.

To the sons of Gershon, one of the families of the Levites, from the half-tribe of Manasseh, they gave Golan in Bashan, the city of refuge for the manslayer, with its pasture lands, and Be-eshterah with its pasture lands; two cities. From the tribe of Issachar, they gave Kishion with its pasture lands, Daberath with its pasture lands, Jarmuth with its pasture lands, En-gannim with its pasture lands; four cities. From the tribe of Asher, they gave Mishal with its pasture lands, Abdon with its pasture lands, Helkath with its pasture lands and Rehob with its pasture lands; four cities. From the tribe of Naphtali, they gave Kedesh in Galilee, the city of refuge for the manslayer, with its pasture lands and Hammoth-dor with its pasture lands and Kartan with its pasture lands; three cities. All the cities of the Gershonites according to their families were thirteen cities with their pasture lands.

To the families of the sons of Merari, the rest of the Levites, they gave from the tribe of Zebulun, Jokneam with its pasture lands and Kartah with its pasture lands. Dimnah with its pasture lands, Nahalal with its pasture lands; four cities. From the tribe of Reuben, they gave Bezer with its pasture lands and Jahaz with its pasture lands, Kedemoth with its pasture lands and Mephaath with its pasture lands; four cities. From the tribe of Gad, they gave Ramoth in Gilead, the city of refuge for the manslayer, with its pasture lands and Mahanaim with its pasture lands, Heshbon with its pasture lands, Jazer with its pasture lands; four cities in all. All these were the cities of the sons of Merari according to their families, the rest of the families of the Levites; and their lot was twelve cities.

All the cities of the Levites in the midst of the possession of the sons of Israel were forty-eight cities with their pasture lands. These cities each had its surrounding pasture lands; thus it was with all these cities.

So the Lord gave Israel all the land which He had sworn to give to their fathers, and they possessed it and lived in it. And the Lord gave them rest on every side, according to all that He had sworn to their fathers, and no one of all their enemies stood before them; the Lord gave all their enemies into their hand. Not one of the good promises which the Lord had made to the house of Israel failed; all came to pass.

A Psalm of David.

Now He was telling them a parable to show that at all times they ought to pray and not to lose heart, saying, "In a certain city there was a judge who did not fear God and did not respect man. There was a widow in that city, and she kept coming to him, saying, ‘Give me legal protection from my opponent.’ For a while he was unwilling; but afterward he said to himself, ‘Even though I do not fear God nor respect man, yet because this widow bothers me, I will give her legal protection, otherwise by continually coming she will wear me out.’" And the Lord said, "Hear what the unrighteous judge said; now, will not God bring about justice for His elect who cry to Him day and night, and will He delay long over them? I tell you that He will bring about justice for them quickly. However, when the Son of Man comes, will He find faith on the earth?"

And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: "Two men went up into the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’ But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his breast, saying, ‘God, be merciful to me, the sinner!’ I tell you, this man went to his house justified rather than the other; for everyone who exalts himself will be humbled, but he who humbles himself will be exalted."

And they were bringing even their babies to Him so that He would touch them, but when the disciples saw it, they began rebuking them. But Jesus called for them, saying, "Permit the children to come to Me, and do not hinder them, for the kingdom of God belongs to such as these. Truly I say to you, whoever does not receive the kingdom of God like a child will not enter it at all."

A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?" And Jesus said to him, "Why do you call Me good? No one is good except God alone. You know the commandments, ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’" And he said, "All these things I have kept from my youth." When Jesus heard this, He said to him, "One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me." But when he had heard these things, he became very sad, for he was extremely rich. And Jesus looked at him and said, "How hard it is for those who are wealthy to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." They who heard it said, "Then who can be saved?" But He said, "The things that are impossible with people are possible with God."

Peter said, "Behold, we have left our own homes and followed You." And He said to them, "Truly I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times as much at this time and in the age to come, eternal life."

Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things which are written through the prophets about the Son of Man will be accomplished. For He will be handed over to the Gentiles, and will be mocked and mistreated and spit upon, and after they have scourged Him, they will kill Him; and the third day He will rise again." But the disciples understood none of these things, and the meaning of this statement was hidden from them, and they did not comprehend the things that were said.

As Jesus was approaching Jericho, a blind man was sitting by the road begging. Now hearing a crowd going by, he began to inquire what this was. They told him that Jesus of Nazareth was passing by. And he called out, saying, "Jesus, Son of David, have mercy on me!" Those who led the way were sternly telling him to be quiet; but he kept crying out all the more, "Son of David, have mercy on me!" And Jesus stopped and commanded that he be brought to Him; and when he came near, He questioned him, "What do you want Me to do for you?" And he said, "Lord, I want to regain my sight!" And Jesus said to him, "Receive your sight; your faith has made you well." Immediately he regained his sight and began following Him, glorifying God; and when all the people saw it, they gave praise to God.