A gentle answer turns away wrath,
But a harsh word stirs up anger.
The tongue of the wise makes knowledge acceptable,
But the mouth of fools spouts folly.
The eyes of the Lord are in every place,
Watching the evil and the good.
A soothing tongue is a tree of life,
But perversion in it crushes the spirit.
A fool rejects his father’s discipline,
But he who regards reproof is sensible.
Great wealth is in the house of the righteous,
But trouble is in the income of the wicked.
The lips of the wise spread knowledge,
But the hearts of fools are not so.
The sacrifice of the wicked is an abomination to the Lord,
But the prayer of the upright is His delight.
The way of the wicked is an abomination to the Lord,
But He loves one who pursues righteousness.
Grievous punishment is for him who forsakes the way;
He who hates reproof will die.
Sheol and Abaddon lie open before the Lord,
How much more the hearts of men!
A scoffer does not love one who reproves him,
He will not go to the wise.
A joyful heart makes a cheerful face,
But when the heart is sad, the spirit is broken.
The mind of the intelligent seeks knowledge,
But the mouth of fools feeds on folly.
All the days of the afflicted are bad,
But a cheerful heart has a continual feast.
Better is a little with the fear of the Lord
Than great treasure and turmoil with it.
Better is a dish of vegetables where love is
Than a fattened ox served with hatred.
A hot-tempered man stirs up strife,
But the slow to anger calms a dispute.
The way of the lazy is as a hedge of thorns,
But the path of the upright is a highway.
A wise son makes a father glad,
But a foolish man despises his mother.
Folly is joy to him who lacks sense,
But a man of understanding walks straight.
Without consultation, plans are frustrated,
But with many counselors they succeed.
A man has joy in an apt answer,
And how delightful is a timely word!
The path of life leads upward for the wise
That he may keep away from Sheol below.
The Lord will tear down the house of the proud,
But He will establish the boundary of the widow.
Evil plans are an abomination to the Lord,
But pleasant words are pure.
He who profits illicitly troubles his own house,
But he who hates bribes will live.
The heart of the righteous ponders how to answer,
But the mouth of the wicked pours out evil things.
The Lord is far from the wicked,
But He hears the prayer of the righteous.
Bright eyes gladden the heart;
Good news puts fat on the bones.
He whose ear listens to the life-giving reproof
Will dwell among the wise.
He who neglects discipline despises himself,
But he who listens to reproof acquires understanding.
The fear of the Lord is the instruction for wisdom,
And before honor comes humility.
Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind. He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God. For not one of us lives for himself, and not one dies for himself; for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord’s. For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.
But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God. For it is written,
"As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God."
So then each one of us will give an account of himself to God.
Therefore let us not judge one another anymore, but rather determine this—not to put an obstacle or a stumbling block in a brother’s way. I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died. Therefore do not let what is for you a good thing be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who in this way serves Christ is acceptable to God and approved by men. So then we pursue the things which make for peace and the building up of one another. Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense. It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles. The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.