Scripture quotations taken from the NASB © The Lockman Foundation.
2 Kings 20
In those days Hezekiah became mortally ill. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord, ‘Set your house in order, for you shall die and not live.’" Then he turned his face to the wall and prayed to the Lord, saying, "Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart and have done what is good in Your sight." And Hezekiah wept bitterly. Before Isaiah had gone out of the middle court, the word of the Lord came to him, saying, "Return and say to Hezekiah the leader of My people, ‘Thus says the Lord, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will heal you. On the third day you shall go up to the house of the Lord. I will add fifteen years to your life, and I will deliver you and this city from the hand of the king of Assyria; and I will defend this city for My own sake and for My servant David’s sake."’" Then Isaiah said, "Take a cake of figs." And they took and laid it on the boil, and he recovered.
Now Hezekiah said to Isaiah, "What will be the sign that the Lord will heal me, and that I shall go up to the house of the Lord the third day?" Isaiah said, "This shall be the sign to you from the Lord, that the Lord will do the thing that He has spoken: shall the shadow go forward ten steps or go back ten steps?" So Hezekiah answered, "It is easy for the shadow to decline ten steps; no, but let the shadow turn backward ten steps." Isaiah the prophet cried to the Lord, and He brought the shadow on the stairway back ten steps by which it had gone down on the stairway of Ahaz.
At that time Berodach-baladan a son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that Hezekiah had been sick. Hezekiah listened to them, and showed them all his treasure house, the silver and the gold and the spices and the precious oil and the house of his armor and all that was found in his treasuries. There was nothing in his house nor in all his dominion that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where have they come to you?" And Hezekiah said, "They have come from a far country, from Babylon." He said, "What have they seen in your house?" So Hezekiah answered, "They have seen all that is in my house; there is nothing among my treasuries that I have not shown them."
Then Isaiah said to Hezekiah, "Hear the word of the Lord. ‘Behold, the days are coming when all that is in your house, and all that your fathers have laid up in store to this day will be carried to Babylon; nothing shall be left,’ says the Lord. ‘Some of your sons who shall issue from you, whom you will beget, will be taken away; and they will become officials in the palace of the king of Babylon.’" Then Hezekiah said to Isaiah, "The word of the Lord which you have spoken is good." For he thought, "Is it not so, if there will be peace and truth in my days?"
Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah? So Hezekiah slept with his fathers, and Manasseh his son became king in his place.
In those days Hezekiah became mortally ill. And Isaiah the prophet the son of Amoz came to him and said to him, "Thus says the Lord, ‘Set your house in order, for you shall die and not live.’" Then Hezekiah turned his face to the wall and prayed to the Lord, and said, "Remember now, O Lord, I beseech You, how I have walked before You in truth and with a whole heart, and have done what is good in Your sight." And Hezekiah wept bitterly.
Then the word of the Lord came to Isaiah, saying, "Go and say to Hezekiah, ‘Thus says the Lord, the God of your father David, "I have heard your prayer, I have seen your tears; behold, I will add fifteen years to your life. I will deliver you and this city from the hand of the king of Assyria; and I will defend this city."’
"This shall be the sign to you from the Lord, that the Lord will do this thing that He has spoken: Behold, I will cause the shadow on the stairway, which has gone down with the sun on the stairway of Ahaz, to go back ten steps." So the sun’s shadow went back ten steps on the stairway on which it had gone down.
A writing of Hezekiah king of Judah after his illness and recovery:
I said, "In the middle of my life
I am to enter the gates of Sheol;
I am to be deprived of the rest of my years."
I said, "I will not see the Lord,
The Lord in the land of the living;
I will look on man no more among the inhabitants of the world.
"Like a shepherd’s tent my dwelling is pulled up and removed from me;
As a weaver I rolled up my life.
He cuts me off from the loom;
From day until night You make an end of me.
"I composed my soul until morning.
Like a lion—so He breaks all my bones,
From day until night You make an end of me.
"Like a swallow, like a crane, so I twitter;
I moan like a dove;
My eyes look wistfully to the heights;
O Lord, I am oppressed, be my security.
"What shall I say?
For He has spoken to me, and He Himself has done it;
I will wander about all my years because of the bitterness of my soul.
"O Lord, by these things men live,
And in all these is the life of my spirit;
O restore me to health and let me live!
"Lo, for my own welfare I had great bitterness;
It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.
"For Sheol cannot thank You,
Death cannot praise You;
Those who go down to the pit cannot hope for Your faithfulness.
"It is the living who give thanks to You, as I do today;
A father tells his sons about Your faithfulness.
"The Lord will surely save me;
So we will play my songs on stringed instruments
All the days of our life at the house of the Lord."
Now Isaiah had said, "Let them take a cake of figs and apply it to the boil, that he may recover." Then Hezekiah had said, "What is the sign that I shall go up to the house of the Lord?"
At that time Merodach-baladan son of Baladan, king of Babylon, sent letters and a present to Hezekiah, for he heard that he had been sick and had recovered. Hezekiah was pleased, and showed them all his treasure house, the silver and the gold and the spices and the precious oil and his whole armory and all that was found in his treasuries. There was nothing in his house nor in all his dominion that Hezekiah did not show them. Then Isaiah the prophet came to King Hezekiah and said to him, "What did these men say, and from where have they come to you?" And Hezekiah said, "They have come to me from a far country, from Babylon." He said, "What have they seen in your house?" So Hezekiah answered, "They have seen all that is in my house; there is nothing among my treasuries that I have not shown them."
Then Isaiah said to Hezekiah, "Hear the word of the Lord of hosts, ‘Behold, the days are coming when all that is in your house and all that your fathers have laid up in store to this day will be carried to Babylon; nothing will be left,’ says the Lord. ‘And some of your sons who will issue from you, whom you will beget, will be taken away, and they will become officials in the palace of the king of Babylon.’" Then Hezekiah said to Isaiah, "The word of the Lord which you have spoken is good." For he thought, "For there will be peace and truth in my days."
"Comfort, O comfort My people," says your God.
"Speak kindly to Jerusalem;
And call out to her, that her warfare has ended,
That her iniquity has been removed,
That she has received of the Lord’s hand
Double for all her sins."
A voice is calling,
"Clear the way for the Lord in the wilderness;
Make smooth in the desert a highway for our God.
"Let every valley be lifted up,
And every mountain and hill be made low;
And let the rough ground become a plain,
And the rugged terrain a broad valley;
Then the glory of the Lord will be revealed,
And all flesh will see it together;
For the mouth of the Lord has spoken."
A voice says, "Call out."
Then he answered, "What shall I call out?"
All flesh is grass, and all its loveliness is like the flower of the field.
The grass withers, the flower fades,
When the breath of the Lord blows upon it;
Surely the people are grass.
The grass withers, the flower fades,
But the word of our God stands forever.
Get yourself up on a high mountain,
O Zion, bearer of good news,
Lift up your voice mightily,
O Jerusalem, bearer of good news;
Lift it up, do not fear.
Say to the cities of Judah,
"Here is your God!"
Behold, the Lord God will come with might,
With His arm ruling for Him.
Behold, His reward is with Him
And His recompense before Him.
Like a shepherd He will tend His flock,
In His arm He will gather the lambs
And carry them in His bosom;
He will gently lead the nursing ewes.
Who has measured the waters in the hollow of His hand,
And marked off the heavens by the span,
And calculated the dust of the earth by the measure,
And weighed the mountains in a balance
And the hills in a pair of scales?
Who has directed the Spirit of the Lord,
Or as His counselor has informed Him?
With whom did He consult and who gave Him understanding?
And who taught Him in the path of justice and taught Him knowledge
And informed Him of the way of understanding?
Behold, the nations are like a drop from a bucket,
And are regarded as a speck of dust on the scales;
Behold, He lifts up the islands like fine dust.
Even Lebanon is not enough to burn,
Nor its beasts enough for a burnt offering.
All the nations are as nothing before Him,
They are regarded by Him as less than nothing and meaningless.
To whom then will you liken God?
Or what likeness will you compare with Him?
As for the idol, a craftsman casts it,
A goldsmith plates it with gold,
And a silversmith fashions chains of silver.
He who is too impoverished for such an offering
Selects a tree that does not rot;
He seeks out for himself a skillful craftsman
To prepare an idol that will not totter.
Do you not know? Have you not heard?
Has it not been declared to you from the beginning?
Have you not understood from the foundations of the earth?
It is He who sits above the circle of the earth,
And its inhabitants are like grasshoppers,
Who stretches out the heavens like a curtain
And spreads them out like a tent to dwell in.
He it is who reduces rulers to nothing,
Who makes the judges of the earth meaningless.
Scarcely have they been planted,
Scarcely have they been sown,
Scarcely has their stock taken root in the earth,
But He merely blows on them, and they wither,
And the storm carries them away like stubble.
"To whom then will you liken Me
That I would be his equal?" says the Holy One.
Lift up your eyes on high
And see who has created these stars,
The One who leads forth their host by number,
He calls them all by name;
Because of the greatness of His might and the strength of His power,
Not one of them is missing.
Why do you say, O Jacob, and assert, O Israel,
"My way is hidden from the Lord,
And the justice due me escapes the notice of my God"?
Do you not know? Have you not heard?
The Everlasting God, the Lord, the Creator of the ends of the earth
Does not become weary or tired.
His understanding is inscrutable.
He gives strength to the weary,
And to him who lacks might He increases power.
Though youths grow weary and tired,
And vigorous young men stumble badly,
Yet those who wait for the Lord
Will gain new strength;
They will mount up with wings like eagles,
They will run and not get tired,
They will walk and not become weary.
For the choir director. A Psalm of David. A Song.
Let God arise, let His enemies be scattered,
And let those who hate Him flee before Him.
As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked perish before God.
But let the righteous be glad; let them exult before God;
Yes, let them rejoice with gladness.
Sing to God, sing praises to His name;
Lift up a song for Him who rides through the deserts,
Whose name is the Lord, and exult before Him.
A father of the fatherless and a judge for the widows,
Is God in His holy habitation.
God makes a home for the lonely;
He leads out the prisoners into prosperity,
Only the rebellious dwell in a parched land.
O God, when You went forth before Your people,
When You marched through the wilderness, Selah.
The earth quaked;
The heavens also dropped rain at the presence of God;
Sinai itself quaked at the presence of God, the God of Israel.
You shed abroad a plentiful rain, O God;
You confirmed Your inheritance when it was parched.
Your creatures settled in it;
You provided in Your goodness for the poor, O God.
The Lord gives the command;
The women who proclaim the good tidings are a great host:
"Kings of armies flee, they flee,
And she who remains at home will divide the spoil!"
When you lie down among the sheepfolds,
You are like the wings of a dove covered with silver,
And its pinions with glistening gold.
When the Almighty scattered the kings there,
It was snowing in Zalmon.
A mountain of God is the mountain of Bashan;
A mountain of many peaks is the mountain of Bashan.
Why do you look with envy, O mountains with many peaks,
At the mountain which God has desired for His abode?
Surely the Lord will dwell there forever.
The chariots of God are myriads, thousands upon thousands;
The Lord is among them as at Sinai, in holiness.
You have ascended on high, You have led captive Your captives;
You have received gifts among men,
Even among the rebellious also, that the Lord God may dwell there.
Blessed be the Lord, who daily bears our burden,
The God who is our salvation. Selah.
God is to us a God of deliverances;
And to God the Lord belong escapes from death.
Surely God will shatter the head of His enemies,
The hairy crown of him who goes on in his guilty deeds.
The Lord said, "I will bring them back from Bashan.
I will bring them back from the depths of the sea;
That your foot may shatter them in blood,
The tongue of your dogs may have its portion from your enemies."
They have seen Your procession, O God,
The procession of my God, my King, into the sanctuary.
The singers went on, the musicians after them,
In the midst of the maidens beating tambourines.
Bless God in the congregations,
Even the Lord, you who are of the fountain of Israel.
There is Benjamin, the youngest, ruling them,
The princes of Judah in their throng,
The princes of Zebulun, the princes of Naphtali.
Your God has commanded your strength;
Show Yourself strong, O God, who have acted on our behalf.
Because of Your temple at Jerusalem
Kings will bring gifts to You.
Rebuke the beasts in the reeds,
The herd of bulls with the calves of the peoples,
Trampling under foot the pieces of silver;
He has scattered the peoples who delight in war.
Envoys will come out of Egypt;
Ethiopia will quickly stretch out her hands to God.
Sing to God, O kingdoms of the earth,
Sing praises to the Lord, Selah.
To Him who rides upon the highest heavens, which are from ancient times;
Behold, He speaks forth with His voice, a mighty voice.
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
O God, You are awesome from Your sanctuary.
The God of Israel Himself gives strength and power to the people.
Blessed be God!
1 Corinthians 11
Be imitators of me, just as I also am of Christ.
Now I praise you because you remember me in everything and hold firmly to the traditions, just as I delivered them to you. But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Every man who has something on his head while praying or prophesying disgraces his head. But every woman who has her head uncovered while praying or prophesying disgraces her head, for she is one and the same as the woman whose head is shaved. For if a woman does not cover her head, let her also have her hair cut off; but if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. For a man ought not to have his head covered, since he is the image and glory of God; but the woman is the glory of man. For man does not originate from woman, but woman from man; for indeed man was not created for the woman’s sake, but woman for the man’s sake. Therefore the woman ought to have a symbol of authority on her head, because of the angels. However, in the Lord, neither is woman independent of man, nor is man independent of woman. For as the woman originates from the man, so also the man has his birth through the woman; and all things originate from God. Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering. But if one is inclined to be contentious, we have no other practice, nor have the churches of God.
But in giving this instruction, I do not praise you, because you come together not for the better but for the worse. For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it. For there must also be factions among you, so that those who are approved may become evident among you. Therefore when you meet together, it is not to eat the Lord’s Supper, for in your eating each one takes his own supper first; and one is hungry and another is drunk. What! Do you not have houses in which to eat and drink? Or do you despise the church of God and shame those who have nothing? What shall I say to you? Shall I praise you? In this I will not praise you.
For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; and when He had given thanks, He broke it and said, "This is My body, which is for you; do this in remembrance of Me." In the same way He took the cup also after supper, saying, "This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me." For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.
Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.
So then, my brethren, when you come together to eat, wait for one another. If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.