Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. He did right in the sight of the Lord, and walked in the ways of his father David and did not turn aside to the right or to the left. For in the eighth year of his reign while he was still a youth, he began to seek the God of his father David; and in the twelfth year he began to purge Judah and Jerusalem of the high places, the Asherim, the carved images and the molten images. They tore down the altars of the Baals in his presence, and the incense altars that were high above them he chopped down; also the Asherim, the carved images and the molten images he broke in pieces and ground to powder and scattered it on the graves of those who had sacrificed to them. Then he burned the bones of the priests on their altars and purged Judah and Jerusalem. In the cities of Manasseh, Ephraim, Simeon, even as far as Naphtali, in their surrounding ruins, he also tore down the altars and beat the Asherim and the carved images into powder, and chopped down all the incense altars throughout the land of Israel. Then he returned to Jerusalem.

Now in the eighteenth year of his reign, when he had purged the land and the house, he sent Shaphan the son of Azaliah, and Maaseiah an official of the city, and Joah the son of Joahaz the recorder, to repair the house of the Lord his God. They came to Hilkiah the high priest and delivered the money that was brought into the house of God, which the Levites, the doorkeepers, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin and the inhabitants of Jerusalem. Then they gave it into the hands of the workmen who had the oversight of the house of the Lord, and the workmen who were working in the house of the Lord used it to restore and repair the house. They in turn gave it to the carpenters and to the builders to buy quarried stone and timber for couplings and to make beams for the houses which the kings of Judah had let go to ruin. The men did the work faithfully with foremen over them to supervise: Jahath and Obadiah, the Levites of the sons of Merari, Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments. They were also over the burden bearers, and supervised all the workmen from job to job; and some of the Levites were scribes and officials and gatekeepers.

When they were bringing out the money which had been brought into the house of the Lord, Hilkiah the priest found the book of the law of the Lord given by Moses. Hilkiah responded and said to Shaphan the scribe, "I have found the book of the law in the house of the Lord." And Hilkiah gave the book to Shaphan. Then Shaphan brought the book to the king and reported further word to the king, saying, "Everything that was entrusted to your servants they are doing. They have also emptied out the money which was found in the house of the Lord, and have delivered it into the hands of the supervisors and the workmen." Moreover, Shaphan the scribe told the king saying, "Hilkiah the priest gave me a book." And Shaphan read from it in the presence of the king.

When the king heard the words of the law, he tore his clothes. Then the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the scribe, and Asaiah the king’s servant, saying, "Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book which has been found; for great is the wrath of the Lord which is poured out on us because our fathers have not observed the word of the Lord, to do according to all that is written in this book."

So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, the keeper of the wardrobe (now she lived in Jerusalem in the Second Quarter); and they spoke to her regarding this. She said to them, "Thus says the Lord, the God of Israel, ‘Tell the man who sent you to Me, thus says the Lord, "Behold, I am bringing evil on this place and on its inhabitants, even all the curses written in the book which they have read in the presence of the king of Judah. Because they have forsaken Me and have burned incense to other gods, that they might provoke Me to anger with all the works of their hands; therefore My wrath will be poured out on this place and it shall not be quenched."’ But to the king of Judah who sent you to inquire of the Lord, thus you will say to him, ‘Thus says the Lord God of Israel regarding the words which you have heard, Because your heart was tender and you humbled yourself before God when you heard His words against this place and against its inhabitants, and because you humbled yourself before Me, tore your clothes and wept before Me, I truly have heard you," declares the Lord. Behold, I will gather you to your fathers and you shall be gathered to your grave in peace, so your eyes will not see all the evil which I will bring on this place and on its inhabitants."’" And they brought back word to the king.

Then the king sent and gathered all the elders of Judah and Jerusalem. The king went up to the house of the Lord and all the men of Judah, the inhabitants of Jerusalem, the priests, the Levites and all the people, from the greatest to the least; and he read in their hearing all the words of the book of the covenant which was found in the house of the Lord.

Then the king stood in his place and made a covenant before the Lord to walk after the Lord, and to keep His commandments and His testimonies and His statutes with all his heart and with all his soul, to perform the words of the covenant written in this book. Moreover, he made all who were present in Jerusalem and Benjamin to stand with him. So the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers. Josiah removed all the abominations from all the lands belonging to the sons of Israel, and made all who were present in Israel to serve the Lord their God. Throughout his lifetime they did not turn from following the Lord God of their fathers.

Then Josiah celebrated the Passover to the Lord in Jerusalem, and they slaughtered the Passover animals on the fourteenth day of the first month. He set the priests in their offices and encouraged them in the service of the house of the Lord. He also said to the Levites who taught all Israel and who were holy to the Lord, "Put the holy ark in the house which Solomon the son of David king of Israel built; it will be a burden on your shoulders no longer. Now serve the Lord your God and His people Israel. Prepare yourselves by your fathers’ households in your divisions, according to the writing of David king of Israel and according to the writing of his son Solomon. Moreover, stand in the holy place according to the sections of the fathers’ households of your brethren the lay people, and according to the Levites, by division of a father’s household. Now slaughter the Passover animals, sanctify yourselves and prepare for your brethren to do according to the word of the Lord by Moses."

Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats, all for the Passover offerings, numbering 30,000 plus 3,000 bulls; these were from the king’s possessions. His officers also contributed a freewill offering to the people, the priests and the Levites. Hilkiah and Zechariah and Jehiel, the officials of the house of God, gave to the priests for the Passover offerings 2,600 from the flocks and 300 bulls. Conaniah also, and Shemaiah and Nethanel, his brothers, and Hashabiah and Jeiel and Jozabad, the officers of the Levites, contributed to the Levites for the Passover offerings 5,000 from the flocks and 500 bulls.

So the service was prepared, and the priests stood at their stations and the Levites by their divisions according to the king’s command. They slaughtered the Passover animals, and while the priests sprinkled the blood received from their hand, the Levites skinned them. Then they removed the burnt offerings that they might give them to the sections of the fathers’ households of the lay people to present to the Lord, as it is written in the book of Moses. They did this also with the bulls. So they roasted the Passover animals on the fire according to the ordinance, and they boiled the holy things in pots, in kettles, in pans, and carried them speedily to all the lay people. Afterwards they prepared for themselves and for the priests, because the priests, the sons of Aaron, were offering the burnt offerings and the fat until night; therefore the Levites prepared for themselves and for the priests, the sons of Aaron. The singers, the sons of Asaph, were also at their stations according to the command of David, Asaph, Heman, and Jeduthun the king’s seer; and the gatekeepers at each gate did not have to depart from their service, because the Levites their brethren prepared for them.

So all the service of the Lord was prepared on that day to celebrate the Passover, and to offer burnt offerings on the altar of the Lord according to the command of King Josiah. Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread seven days. There had not been celebrated a Passover like it in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem. In the eighteenth year of Josiah’s reign this Passover was celebrated.

After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him. But Neco sent messengers to him, saying, "What have we to do with each other, O King of Judah? I am not coming against you today but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you." However, Josiah would not turn away from him, but disguised himself in order to make war with him; nor did he listen to the words of Neco from the mouth of God, but came to make war on the plain of Megiddo. The archers shot King Josiah, and the king said to his servants, "Take me away, for I am badly wounded." So his servants took him out of the chariot and carried him in the second chariot which he had, and brought him to Jerusalem where he died and was buried in the tombs of his fathers. All Judah and Jerusalem mourned for Josiah. Then Jeremiah chanted a lament for Josiah. And all the male and female singers speak about Josiah in their lamentations to this day. And they made them an ordinance in Israel; behold, they are also written in the Lamentations. Now the rest of the acts of Josiah and his deeds of devotion as written in the law of the Lord, and his acts, first to last, behold, they are written in the Book of the Kings of Israel and Judah.

And working together with Him, we also urge you not to receive the grace of God in vain— for He says,

Behold, now is "the acceptable time," behold, now is "the day of salvation"— giving no cause for offense in anything, so that the ministry will not be discredited, but in everything commending ourselves as servants of God, in much endurance, in afflictions, in hardships, in distresses, in beatings, in imprisonments, in tumults, in labors, in sleeplessness, in hunger, in purity, in knowledge, in patience, in kindness, in the Holy Spirit, in genuine love, in the word of truth, in the power of God; by the weapons of righteousness for the right hand and the left, by glory and dishonor, by evil report and good report; regarded as deceivers and yet true; as unknown yet well-known, as dying yet behold, we live; as punished yet not put to death, as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things.

Our mouth has spoken freely to you, O Corinthians, our heart is opened wide. You are not restrained by us, but you are restrained in your own affections. Now in a like exchange—I speak as to children—open wide to us also.

Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness? Or what harmony has Christ with Belial, or what has a believer in common with an unbeliever? Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said,