The Berean Pursuit
Then the LORD said to Moses, "Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:
Your southern border will extend from the Wilderness of Zin along the border of Edom. On the east, your southern border will run from the end of the Salt Sea, cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon, where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.
Your western border will be the coastline of the Great Sea; this will be your boundary on the west.
Your northern border will run from the Great Sea directly to Mount Hor, and from Mount Hor to Lebo-hamath, then extend to Zedad, continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.
And your eastern border will run straight from Hazar-enan to Shepham, then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth. Then the border will go down along the Jordan and end at the Salt Sea.
This will be your land, defined by its borders on all sides."
So Moses commanded the Israelites, "Apportion this land by lot as an inheritance. The LORD has commanded that it be given to the nine and a half tribes. For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance. These two and a half tribes have received their inheritance across the Jordan from Jericho, toward the sunrise."
Then the LORD said to Moses, "These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun. Appoint one leader from each tribe to distribute the land. These are their names:
Caleb son of Jephunneh from the tribe of Judah;
Shemuel son of Ammihud from the tribe of Simeon;
Elidad son of Chislon from the tribe of Benjamin;
Bukki son of Jogli, a leader from the tribe of Dan;
Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph;
Kemuel son of Shiphtan, a leader from the tribe of Ephraim;
Eli-zaphan son of Parnach, a leader from the tribe of Zebulun;
Paltiel son of Azzan, a leader from the tribe of Issachar;
Ahihud son of Shelomi, a leader from the tribe of Asher;
and Pedahel son of Ammihud, a leader from the tribe of Naphtali."
These are the ones whom the LORD commanded to apportion the inheritance to the Israelites in the land of Canaan.
Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho: "Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities. The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.
The pasturelands around the cities you are to give the Levites will extend a thousand cubits from the wall on every side. You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.
Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities. The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands. The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one."
Then the LORD said to Moses, "Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan, designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there. You are to have these cities as a refuge from the avenger, so that the manslayer will not die until he stands trial before the assembly.
The cities you select will be your six cities of refuge. Select three cities across the Jordan and three in the land of Canaan as cities of refuge. These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.
If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death. Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death. If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.
The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.
Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him, or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.
But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally, or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him, then the congregation must judge between the slayer and the avenger of blood according to these ordinances. The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.
But if the manslayer ever goes outside the limits of the city of refuge to which he fled and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns. This will be a statutory ordinance for you for the generations to come, wherever you live.
If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.
You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death. Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.
Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it. Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites."
Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them, saying, "When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, He also commanded him to give the inheritance of our brother Zelophehad to his daughters. But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away. And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers."
So at the word of the LORD, Moses commanded the Israelites: "The tribe of the sons of Joseph speaks correctly. This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father. No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers. Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers. No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance."
So the daughters of Zelophehad did as the LORD had commanded Moses. Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to cousins on their father's side. They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father's clan.
These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, where for forty days He was tempted by the devil. He ate nothing during those days, and when they had ended, He was hungry.
The devil said to Him, "If You are the Son of God, tell this stone to become bread."
But Jesus answered, "It is written: 'Man shall not live on bread alone.'"
Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. "I will give You authority over all these kingdoms and all their glory," he said. "For it has been relinquished to me, and I can give it to anyone I wish. So if You worship me, it will all be Yours."
But Jesus answered, "It is written: 'Worship the Lord your God and serve Him only.'"
Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. "If You are the Son of God," he said, "throw Yourself down from here. For it is written:
'He will command His angels concerning You
to guard You carefully;
and they will lift You up in their hands,
so that You will not strike Your foot against a stone.'"
But Jesus answered, "It also says, 'Do not put the Lord your God to the test.'"
When the devil had finished every temptation, he left Him until an opportune time.
Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the surrounding region. He taught in their synagogues and was glorified by everyone.
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written:
"The Spirit of the Lord is on Me,
because He has anointed Me
to preach good news to the poor.
He has sent Me to proclaim liberty to the captives
and recovery of sight to the blind,
to release the oppressed,
to proclaim the year of the Lord's favor."
Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him, and He began by saying, "Today this Scripture is fulfilled in your hearing."
All spoke well of Him and marveled at the gracious words that came from His lips. "Isn't this the son of Joseph?" they asked.
Jesus said to them, "Surely you will quote this proverb to Me: 'Physician, heal yourself! Do here in Your hometown what we have heard that You did in Capernaum.'"
Then He added, "Truly I tell you, no prophet is accepted in his hometown. But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land. Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon. And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed-only Naaman the Syrian."
On hearing this, all the people in the synagogue were enraged. They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff. But Jesus passed through the crowd and went on His way.
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people. They were astonished at His teaching, because His message had authority.
In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice, "Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are-the Holy One of God!"
But Jesus rebuked the demon. "Be silent!" He said. "Come out of him!" At this, the demon threw the man down before them all and came out without harming him.
All the people were overcome with amazement and asked one another, "What is this message? With authority and power He commands the unclean spirits, and they come out!" And the news about Jesus spread throughout the surrounding region.
After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf, and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them.
At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them. Demons also came out of many people, shouting, "You are the Son of God!" But He rebuked the demons and would not allow them to speak, because they knew He was the Christ.
At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving. But Jesus told them, "I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent."
And He continued to preach in the synagogues of Judea.