The Berean Pursuit
These are the words that Moses spoke to all Israel in the wilderness east of the Jordan-in the Arabah opposite Suph-between Paran and Tophel, Laban, Hazeroth, and Dizahab.
It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir. In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them. This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.
On the east side of the Jordan in the land of Moab, Moses began to explain this law, saying:
The LORD our God said to us at Horeb: "You have stayed at this mountain long enough. Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.
See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them."
At that time I said to you, "I cannot carry the burden for you alone. The LORD your God has multiplied you, so that today you are as numerous as the stars in the sky. May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised. But how can I bear your troubles, burdens, and disputes all by myself? Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders."
And you answered me and said, "What you propose to do is good."
So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you-as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.
At that time I charged your judges: "Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it."
And at that time I commanded you all the things you were to do.
And just as the LORD our God had commanded us, we set out from Horeb and went toward the hill country of the Amorites, through all the vast and terrifying wilderness you have seen. When we reached Kadesh-barnea, I said: "You have reached the hill country of the Amorites, which the LORD our God is giving us. See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged."
Then all of you approached me and said, "Let us send men ahead of us to search out the land and bring us word of what route to follow and which cities to enter."
The plan seemed good to me, so I selected twelve men from among you, one from each tribe. They left and went up into the hill country, and came to the Valley of Eshcol and spied out the land. They took some of the fruit of the land in their hands, carried it down to us, and brought us word: "It is a good land that the LORD our God is giving us."
But you were unwilling to go up; you rebelled against the command of the LORD your God. You grumbled in your tents and said, "Because the LORD hates us, He has brought us out of the land of Egypt to deliver us into the hand of the Amorites to be annihilated. Where can we go? Our brothers have made our hearts melt, saying: 'The people are larger and taller than we are; the cities are large, with walls up to the heavens. We even saw the descendants of the Anakim there.'?"
So I said to you: "Do not be terrified or afraid of them! The LORD your God, who goes before you, will fight for you, just as you saw Him do for you in Egypt and in the wilderness, where the LORD your God carried you, as a man carries his son, all the way by which you traveled until you reached this place."
But in spite of all this, you did not trust the LORD your God, who went before you on the journey, in the fire by night and in the cloud by day, to seek out a place for you to camp and to show you the road to travel.
When the LORD heard your words, He grew angry and swore an oath, saying, "Not one of the men of this evil generation shall see the good land I swore to give your fathers, except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly."
The LORD was also angry with me on your account, and He said, "Not even you shall enter the land. Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land. And the little ones you said would become captives-your children who on that day did not know good from evil-will enter the land that I will give them, and they will possess it. But you are to turn back and head for the wilderness along the route to the Red Sea."
"We have sinned against the LORD," you replied. "We will go up and fight, as the LORD our God has commanded us." Then each of you put on his weapons of war, thinking it easy to go up into the hill country.
But the LORD said to me, "Tell them not to go up and fight, for I am not with you to keep you from defeat by your enemies."
So I spoke to you, but you would not listen. You rebelled against the command of the LORD and presumptuously went up into the hill country.
Then the Amorites who lived in the hills came out against you and chased you like a swarm of bees. They routed you from Seir all the way to Hormah. And you returned and wept before the LORD, but He would not listen to your voice or give ear to you.
For this reason you stayed in Kadesh for a long time-a very long time.
Then we turned back and headed for the wilderness by way of the Red Sea, as the LORD had instructed me, and for many days we wandered around Mount Seir.
At this time the LORD said to me, "You have been wandering around this hill country long enough; turn to the north and command the people: 'You will pass through the territory of your brothers, the descendants of Esau, who live in Seir. They will be afraid of you, so you must be very careful. Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession. You are to pay them in silver for the food you eat and the water you drink.'?"
Indeed, the LORD your God has blessed you in all the work of your hands. He has watched over your journey through this vast wilderness. The LORD your God has been with you these forty years, and you have lacked nothing.
So we passed by our brothers, the descendants of Esau, who live in Seir. We turned away from the Arabah road, which comes up from Elath and Ezion-geber, and traveled along the road of the Wilderness of Moab. Then the LORD said to me, "Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession."
(The Emites used to live there, a people great and many, as tall as the Anakites. Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites. The Horites used to live in Seir, but the descendants of Esau drove them out. They destroyed the Horites from before them and settled in their place, just as Israel did in the land that the LORD gave them as their possession.)
"Now arise and cross over the Brook of Zered."
So we crossed over the Brook of Zered.
The time we spent traveling from Kadesh-barnea until we crossed over the Brook of Zered was thirty-eight years, until that entire generation of fighting men had perished from the camp, as the LORD had sworn to them. Indeed, the LORD's hand was against them, to eliminate them from the camp, until they had all perished.
Now when all the fighting men among the people had died, the LORD said to me, "Today you are going to cross the border of Moab at Ar. But when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the descendants of Lot as their possession."
(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites. They were a people great and many, as tall as the Anakites. But the LORD destroyed them from before the Ammonites, who drove them out and settled in their place, just as He had done for the descendants of Esau who lived in Seir, when He destroyed the Horites from before them. They drove them out and have lived in their place to this day. And the Avvim, who lived in villages as far as Gaza, were destroyed by the Caphtorites, who came out of Caphtor and settled in their place.)
"Arise, set out, and cross the Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of Heshbon, and his land. Begin to take possession of it and engage him in battle. This very day I will begin to put the dread and fear of you upon all the nations under heaven. They will hear the reports of you and tremble in anguish because of you."
So from the Wilderness of Kedemoth I sent messengers with an offer of peace to Sihon king of Heshbon, saying, "Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left. You can sell us food to eat and water to drink in exchange for silver. Only let us pass through on foot, just as the descendants of Esau who live in Seir and the Moabites who live in Ar did for us, until we cross the Jordan into the land that the LORD our God is giving us."
But Sihon king of Heshbon would not let us pass through, for the LORD your God had made his spirit stubborn and his heart obstinate, that He might deliver him into your hand, as is the case this day.
Then the LORD said to me, "See, I have begun to deliver Sihon and his land over to you. Now begin to conquer and possess his land."
So Sihon and his whole army came out for battle against us at Jahaz. And the LORD our God delivered him over to us, and we defeated him and his sons and his whole army.
At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors. We carried off for ourselves only the livestock and the plunder from the cities we captured.
From Aroer on the rim of the Arnon Valley, along with the city in the valley, even as far as Gilead, not one city had walls too high for us. The LORD our God gave us all of them. But you did not go near the land of the Ammonites, or the land along the banks of the Jabbok River, or the cities of the hill country, or any place that the LORD our God had forbidden.
Then we turned and went up the road to Bashan, and Og king of Bashan and his whole army came out to meet us in battle at Edrei. But the LORD said to me, "Do not fear him, for I have delivered him into your hand, along with all his people and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon."
So the LORD our God also delivered Og king of Bashan and his whole army into our hands. We struck them down until no survivor was left.
At that time we captured all sixty of his cities. There was not a single city we failed to take-the entire region of Argob, the kingdom of Og in Bashan. All these cities were fortified with high walls and gates and bars, and there were many more unwalled villages. We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
But all the livestock and plunder of the cities we carried off for ourselves.
At that time we took from the two kings of the Amorites the land across the Jordan, from the Arnon Valley as far as Mount Hermon- which the Sidonians call Sirion but the Amorites call Senir- all the cities of the plateau, all of Gilead, and all of Bashan as far as the cities of Salecah and Edrei in the kingdom of Og.
(For only Og king of Bashan had remained of the remnant of the Rephaim. His bed of iron, nine cubits long and four cubits wide, is still in Rabbah of the Ammonites.)
So at that time we took possession of this land. To the Reubenites and Gadites I gave the land beyond Aroer along the Arnon Valley, and half the hill country of Gilead, along with its cities.
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.) Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day.
To Machir I gave Gilead, and to the Reubenites and Gadites I gave the territory from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Jordan River in the Arabah bordered it from Chinnereth to the Sea of the Arabah (the Salt Sea) with the slopes of Pisgah to the east.
At that time I commanded you: "The LORD your God has given you this land to possess. All your men of valor are to cross over, armed for battle, ahead of your brothers, the Israelites. But your wives, your children, and your livestock-I know that you have much livestock-may remain in the cities I have given you, until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you."
And at that time I commanded Joshua: "Your own eyes have seen all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms you are about to enter. Do not be afraid of them, for the LORD your God Himself will fight for you."
At that time I also pleaded with the LORD: "O Lord GOD, You have begun to show Your greatness and power to Your servant. For what god in heaven or on earth can perform such works and mighty acts as Yours? Please let me cross over and see the good land beyond the Jordan-that pleasant hill country as well as Lebanon!"
But the LORD was angry with me on account of you, and He would not listen to me. "That is enough," the LORD said to me. "Do not speak to Me again about this matter. Go to the top of Pisgah and look to the west and north and south and east. See the land with your own eyes, for you will not cross this Jordan. But commission Joshua, encourage him, and strengthen him, for he will cross over ahead of the people and enable them to inherit the land that you will see."
So we stayed in the valley opposite Beth-peor.
For the choirmaster. A Psalm of David, the servant of the LORD.
An oracle is in my heart
regarding the transgression of the wicked man:
There is no fear of God
before his eyes.
For his eyes are too full of conceit
to detect or hate his own sin.
The words of his mouth are wicked and deceitful;
he has ceased to be wise and well-doing.
Even on his bed he plots wickedness;
he sets himself on a path that is not good;
he fails to reject evil.
Your loving devotion, O LORD, reaches to the heavens,
Your faithfulness to the clouds.
Your righteousness is like the highest mountains;
Your judgments are like the deepest sea.
O LORD, You preserve man and beast.
How precious is Your loving devotion, O God,
that the children of men take refuge
in the shadow of Your wings!
They feast on the abundance of Your house,
and You give them drink from Your river of delights.
For with You is the fountain of life;
in Your light we see light.
Extend Your loving devotion to those who know You,
and Your righteousness to the upright in heart.
Let not the foot of the proud come against me,
nor the hand of the wicked drive me away.
There the evildoers lie fallen,
thrown down and unable to rise.
On one occasion, while Jesus was standing by the Lake of Gennesaret with the crowd pressing in on Him to hear the word of God, He saw two boats at the edge of the lake. The fishermen had left them and were washing their nets. Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
When Jesus had finished speaking, He said to Simon, "Put out into deep water and let down your nets for a catch."
"Master," Simon replied, "we have worked hard all night without catching anything. But because You say so, I will let down the nets." When they had done so, they caught such a large number of fish that their nets began to tear. So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
When Simon Peter saw this, he fell at Jesus' knees. "Go away from me, Lord," he said, "for I am a sinful man." For he and his companions were astonished at the catch of fish they had taken, and so were his partners James and John, the sons of Zebedee.
"Do not be afraid," Jesus said to Simon. "From now on you will catch men." And when they had brought their boats ashore, they left everything and followed Him.
While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell facedown and begged Him, "Lord, if You are willing, You can make me clean."
Jesus reached out His hand and touched the man. "I am willing," He said. "Be clean!" And immediately the leprosy left him.
"Do not tell anyone," Jesus instructed him. "But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them."
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses. Yet He frequently withdrew to the wilderness to pray.
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus, but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.
When Jesus saw their faith, He said, "Friend, your sins are forgiven."
But the scribes and Pharisees began thinking to themselves, "Who is this man who speaks blasphemy? Who can forgive sins but God alone?"
Knowing what they were thinking, Jesus replied, "Why are you thinking these things in your hearts? Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk?' But so that you may know that the Son of Man has authority on the earth to forgive sins..." He said to the paralytic, "I tell you, get up, pick up your mat, and go home."
And immediately the man stood up before them, took what he had been lying on, and went home glorifying God. Everyone was taken with amazement and glorified God. They were filled with awe and said, "We have seen remarkable things today."
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. "Follow Me," He told him, and Levi got up, left everything, and followed Him.
Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them. But the Pharisees and their scribes complained to Jesus' disciples, "Why do you eat and drink with tax collectors and sinners?"
Jesus answered, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners, to repentance."
Then they said to Him, "John's disciples and those of the Pharisees frequently fast and pray, but Yours keep on eating and drinking."
Jesus replied, "Can you make the guests of the bridegroom fast while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast."
He also told them a parable: "No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined. Instead, new wine is poured into new wineskins. And no one after drinking old wine wants new, for he says, 'The old is better.'?"