The Berean Pursuit
At the end of every seven years you must cancel debts. This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD's time of release has been proclaimed. You may collect something from a foreigner, but you must forgive whatever your brother owes you.
There will be no poor among you, however, because the LORD will surely bless you in the land that the LORD your God is giving you to possess as an inheritance, if only you obey the LORD your God and are careful to follow all these commandments I am giving you today. When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother. Instead, you are to open your hand to him and freely loan him whatever he needs.
Be careful not to harbor this wicked thought in your heart: "The seventh year, the year of release, is near," so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand. For there will never cease to be poor in the land; that is why I am commanding you to open wide your hand to your brother and to the poor and needy in your land.
If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free.
And when you release him, do not send him away empty-handed. You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. Remember that you were slaves in the land of Egypt, and the LORD your God redeemed you; that is why I am giving you this command today.
But if your servant says to you, 'I do not want to leave you,' because he loves you and your household and is well off with you, then take an awl and pierce it through his ear into the door, and he will become your servant for life. And treat your maidservant the same way.
Do not regard it as a hardship to set your servant free, because his six years of service were worth twice the wages of a hired hand. And the LORD your God will bless you in all you do.
You must set apart to the LORD your God every firstborn male produced by your herds and flocks. You are not to put the firstborn of your oxen to work, nor are you to shear the firstborn of your flock. Each year you and your household are to eat it before the LORD your God in the place the LORD will choose.
But if an animal has a defect, is lame or blind, or has any serious flaw, you must not sacrifice it to the LORD your God. Eat it within your gates; both the ceremonially unclean and clean may eat it as they would a gazelle or a deer. But you must not eat the blood; pour it on the ground like water.
Observe the month of Abib and celebrate the Passover to the LORD your God, because in the month of Abib the LORD your God brought you out of Egypt by night.
You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name. You must not eat leavened bread with it; for seven days you are to eat with it unleavened bread, the bread of affliction, because you left the land of Egypt in haste-so that you may remember for the rest of your life the day you left the land of Egypt.
No leaven is to be found in all your land for seven days, and none of the meat you sacrifice in the evening of the first day shall remain until morning.
You are not to sacrifice the Passover animal in any of the towns that the LORD your God is giving you. You must only offer the Passover sacrifice at the place the LORD your God will choose as a dwelling for His Name. Do this in the evening as the sun sets, at the same time you departed from Egypt. And you shall roast it and eat it in the place the LORD your God will choose, and in the morning you shall return to your tents.
For six days you must eat unleavened bread, and on the seventh day you shall hold a solemn assembly to the LORD your God, and you must not do any work.
You are to count off seven weeks from the time you first put the sickle to the standing grain. And you shall celebrate the Feast of Weeks to the LORD your God with a freewill offering that you give in proportion to how the LORD your God has blessed you, and you shall rejoice before the LORD your God in the place He will choose as a dwelling for His Name-you, your sons and daughters, your menservants and maidservants, and the Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
Remember that you were slaves in Egypt, and carefully follow these statutes.
You are to celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your threshing floor and your winepress. And you shall rejoice in your feast-you, your sons and daughters, your menservants and maidservants, and the Levite, as well as the foreigner, the fatherless, and the widows among you.
For seven days you shall celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will bless you in all your produce and in all the work of your hands, so that your joy will be complete.
Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Tabernacles. No one should appear before the LORD empty-handed. Everyone must appear with a gift as he is able, according to the blessing the LORD your God has given you.
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.
Do not set up any wooden Asherah pole next to the altar you will build for the LORD your God, and do not set up for yourselves a sacred pillar, which the LORD your God hates.
You shall not sacrifice to the LORD your God an ox or a sheep with any defect or serious flaw, for that is detestable to the LORD your God.
If a man or woman among you in one of the towns that the LORD your God gives you is found doing evil in the sight of the LORD your God by transgressing His covenant and going to worship other gods, bowing down to them or to the sun or moon or any of the host of heaven-which I have forbidden- and if it is reported and you hear about it, you must investigate it thoroughly.
If the report is true and such an abomination has happened in Israel, you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death. On the testimony of two or three witnesses a man shall be put to death, but he shall not be executed on the testimony of a lone witness. The hands of the witnesses shall be the first in putting him to death, and after that, the hands of all the people. So you must purge the evil from among you.
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose. You are to go to the Levitical priests and to the judge who presides at that time. Inquire of them, and they will give you a verdict in the case.
You must abide by the verdict they give you at the place the LORD will choose. Be careful to do everything they instruct you, according to the terms of law they give and the verdict they proclaim. Do not turn aside to the right or to the left from the decision they declare to you.
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel. Then all the people will hear and be afraid, and will no longer behave arrogantly.
When you enter the land that the LORD your God is giving you and have taken possession of it and settled in it, and you say, "Let us set a king over us like all the nations around us," you are to appoint over yourselves the king whom the LORD your God shall choose. Appoint a king from among your brothers; you are not to set over yourselves a foreigner who is not one of your brothers.
But the king must not acquire many horses for himself or send the people back to Egypt to acquire more horses, for the LORD has said, 'You are never to go back that way again.' He must not take many wives for himself, lest his heart go astray. He must not accumulate for himself large amounts of silver and gold.
When he is seated on his royal throne, he must write for himself a copy of this instruction on a scroll in the presence of the Levitical priests. It is to remain with him, and he is to read from it all the days of his life, so that he may learn to fear the LORD his God by carefully observing all the words of this instruction and these statutes. Then his heart will not be exalted above his countrymen, and he will not turn aside from the commandment, to the right or to the left, in order that he and his sons may reign many years over his kingdom in Israel.
The Levitical priests-indeed the whole tribe of Levi-shall have no portion or inheritance with Israel. They are to eat the offerings made by fire to the LORD; that is their inheritance. Although they have no inheritance among their brothers, the LORD is their inheritance, as He promised them.
This shall be the priests' share from the people who offer a sacrifice, whether a bull or a sheep: the priests are to be given the shoulder, the jowls, and the stomach. You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock. For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.
Now if a Levite moves from any town of residence throughout Israel and comes in all earnestness to the place the LORD will choose, then he shall serve in the name of the LORD his God like all his fellow Levites who stand there before the LORD. They shall eat equal portions, even though he has received money from the sale of his father's estate.
When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery, casts spells, consults a medium or spiritist, or inquires of the dead. For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
You must be blameless before the LORD your God. Though these nations, which you will dispossess, listen to conjurers and diviners, the LORD your God has not permitted you to do so.
The LORD your God will raise up for you a prophet like me from among your brothers. You must listen to him. This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, "Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!"
Then the LORD said to me, "They have spoken well. I will raise up for them a prophet like you from among their brothers. I will put My words in his mouth, and he will tell them everything I command him. And I will hold accountable anyone who does not listen to My words that the prophet speaks in My name. But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death."
You may ask in your heart, "How can we recognize a message that the LORD has not spoken?" When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
Not to us, O LORD, not to us,
but to Your name be the glory,
because of Your loving devotion,
because of Your faithfulness.
Why should the nations say,
"Where is their God?"
Our God is in heaven;
He does as He pleases.
Their idols are silver and gold,
made by the hands of men.
They have mouths, but cannot speak;
they have eyes, but cannot see;
they have ears, but cannot hear;
they have noses, but cannot smell;
they have hands, but cannot feel;
they have feet, but cannot walk;
they cannot even clear their throats.
Those who make them become like them,
as do all who trust in them.
O Israel, trust in the LORD!
He is their help and shield.
O house of Aaron, trust in the LORD!
He is their help and shield.
You who fear the LORD, trust in the LORD!
He is their help and shield.
The LORD is mindful of us;
He will bless us.
He will bless the house of Israel;
He will bless the house of Aaron;
He will bless those who fear the LORD-
small and great alike.
May the LORD give you increase,
both you and your children.
May you be blessed by the LORD,
the Maker of heaven and earth.
The highest heavens belong to the LORD,
but the earth He has given to mankind.
It is not the dead who praise the LORD,
nor any who descend into silence.
But it is we who will bless the LORD,
both now and forevermore.
Hallelujah!
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases. And He sent them out to proclaim the kingdom of God and to heal the sick. "Take nothing for the journey," He told them, "no staff, no bag, no bread, no money, no second tunic. Whatever house you enter, stay there until you leave that area. If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them."
So they set out and went from village to village, preaching the gospel and healing people everywhere.
When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, others that Elijah had appeared, and still others that a prophet of old had arisen.
"I beheaded John," Herod said, "but who is this man I hear such things about?" And he kept trying to see Jesus.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida. But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing.
As the day neared its end, the Twelve came to Jesus and said, "Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here."
But Jesus told them, "You give them something to eat."
"We have only five loaves of bread and two fish," they answered, "unless we go and buy food for all these people." (There were about five thousand men.)
He told His disciples, "Have them sit down in groups of about fifty each." They did so, and everyone was seated.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.
They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.
One day as Jesus was praying in private and the disciples were with Him, He questioned them: "Who do the crowds say I am?"
They replied, "Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen."
"But what about you?" Jesus asked. "Who do you say I am?"
Peter answered, "The Christ of God."
Jesus strictly warned them not to tell this to anyone. "The Son of Man must suffer many things," He said. "He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life."
Then Jesus said to all of them, "If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.
What does it profit a man to gain the whole world, yet lose or forfeit his very self? If anyone is ashamed of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and in the glory of the Father and of the holy angels. But I tell you truthfully, some who are standing here will not taste death before they see the kingdom of God."
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray. And as He was praying, the appearance of His face changed, and His clothes became radiantly white. Suddenly two men, Moses and Elijah, began talking with Jesus. They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem.
Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus' glory and the two men standing with Him. As Moses and Elijah were leaving, Peter said to Jesus, "Master, it is good for us to be here. Let us put up three shelters-one for You, one for Moses, and one for Elijah." (He did not know what he was saying.)
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud. And a voice came from the cloud, saying, "This is My Son, whom I have chosen. Listen to Him!"
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
The next day, when they came down from the mountain, Jesus was met by a large crowd. Suddenly a man in the crowd cried out, "Teacher, I beg You to look at my son, for he is my only child. A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him. I begged Your disciples to drive it out, but they were unable."
"O unbelieving and perverse generation!" Jesus replied. "How long must I remain with you and put up with you? Bring your son here."
Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
And they were all astonished at the greatness of God.
While everyone was marveling at all that Jesus was doing, He said to His disciples, "Let these words sink into your ears: The Son of Man is about to be delivered into the hands of men." But they did not understand this statement. It was veiled from them so that they could not comprehend it, and they were afraid to ask Him about it.
Then an argument started among the disciples as to which of them would be the greatest. But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him. And He said to them, "Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you, he is the greatest."
"Master," said John, "we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us."
"Do not stop him," Jesus replied, "for whoever is not against you is for you."
As the day of His ascension approached, Jesus resolutely set out for Jerusalem. He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him. But the people there refused to welcome Him, because He was heading for Jerusalem.
When the disciples James and John saw this, they asked, "Lord, do You want us to call down fire from heaven to consume them?"
But Jesus turned and rebuked them. And He and His disciples went on to another village.
As they were walking along the road, someone said to Jesus, "I will follow You wherever You go."
Jesus replied, "Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head."
Then He said to another man, "Follow Me."
The man replied, "Lord, first let me go and bury my father."
But Jesus told him, "Let the dead bury their own dead. You, however, go and proclaim the kingdom of God."
Still another said, "I will follow You, Lord; but first let me bid farewell to my family."
Then Jesus declared, "No one who puts his hand to the plow and then looks back is fit for the kingdom of God."