The Berean Pursuit
When the LORD your God has cut off the nations whose land He is giving you, and when you have driven them out and settled in their cities and houses, then you are to set apart for yourselves three cities within the land that the LORD your God is giving you to possess. You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.
Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him: If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life.
Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm. This is why I am commanding you to set apart for yourselves three cities.
And if the LORD your God enlarges your territory, as He swore to your fathers, and gives you all the land He promised them, and if you carefully keep all these commandments I am giving you today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.
Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.
If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities, the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die. You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.
You must not move your neighbor's boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.
A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
If a false witness testifies against someone, accusing him of a crime, both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time. The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother, you must do to him as he intended to do to his brother. So you must purge the evil from among you. Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you. You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.
When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you. When you are about to go into battle, the priest is to come forward and address the army, saying to them, "Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them. For the LORD your God goes with you to fight for you against your enemies, to give you the victory."
Furthermore, the officers are to address the army, saying, "Has any man built a new house and not dedicated it? Let him return home, or he may die in battle and another man dedicate it. Has any man planted a vineyard and not begun to enjoy its fruit? Let him return home, or he may die in battle and another man enjoy its fruit. Has any man become pledged to a woman and not married her? Let him return home, or he may die in battle and another man marry her."
Then the officers shall speak further to the army, saying, "Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own."
When the officers have finished addressing the army, they are to appoint commanders to lead it.
When you approach a city to fight against it, you are to make an offer of peace. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
But if they refuse to make peace with you and wage war against you, lay siege to that city. When the LORD your God has delivered it into your hand, you must put every male to the sword. But the women, children, livestock, and whatever else is in the city-all its spoil-you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you. This is how you are to treat all the cities that are far away from you and do not belong to the nations nearby.
However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes. For you must devote them to complete destruction -the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites-as the LORD your God has commanded you, so that they cannot teach you to do all the detestable things they do for their gods, and so cause you to sin against the LORD your God.
When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them? But you may destroy the trees that you know do not produce fruit. Use them to build siege works against the city that is waging war against you, until it falls.
If one is found slain, lying in a field in the land that the LORD your God is giving you to possess, and it is not known who killed him, your elders and judges must come out and measure the distance from the victim to the neighboring cities.
Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work, bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault. Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken, and they shall declare, "Our hands did not shed this blood, nor did our eyes see it. Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them."
And the bloodshed will be atoned for. So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
When you go to war against your enemies and the LORD your God delivers them into your hand and you take them captive, if you see a beautiful woman among them, and you desire her and want to take her as your wife, then you shall bring her into your house. She must shave her head, trim her nails, and put aside the clothing of her captivity.
After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife. And if you are not pleased with her, you are to let her go wherever she wishes. But you must not sell her for money or treat her as a slave, since you have dishonored her.
If a man has two wives, one beloved and the other unloved, and both bear him sons, but the unloved wife has the firstborn son, when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father's strength; the right of the firstborn belongs to him.
If a man has a stubborn and rebellious son who does not obey his father and mother and does not listen to them when disciplined, his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown, and say to the elders, "This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard."
Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God's curse. You must not defile the land that the LORD your God is giving you as an inheritance.
If you see your brother's ox or sheep straying, you must not ignore it; be sure to return it to your brother. If your brother does not live near you, or if you do not know who he is, you are to take the animal home to remain with you until your brother comes seeking it; then you can return it to him. And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
If you see your brother's donkey or ox fallen on the road, you must not ignore it; you must help him lift it up.
A woman must not wear men's clothing, and a man must not wear women's clothing, for whoever does these things is detestable to the LORD your God.
If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young. You may take the young, but be sure to let the mother go, so that it may be well with you and that you may prolong your days.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled -both the crop you plant and the fruit of your vineyard.
Do not plow with an ox and a donkey yoked together.
Do not wear clothes of wool and linen woven together.
You are to make tassels on the four corners of the cloak you wear.
Suppose a man marries a woman, has relations with her, and comes to hate her, and he then accuses her of shameful conduct and gives her a bad name, saying, "I married this woman and had relations with her, but I discovered she was not a virgin."
Then the young woman's father and mother shall bring the proof of her virginity to the city elders at the gate and say to the elders, "I gave my daughter in marriage to this man, but he has come to hate her. And now he has accused her of shameful conduct, saying, 'I discovered that your daughter was not a virgin.' But here is the proof of her virginity." And they shall spread out the cloth before the city elders.
Then the elders of that city shall take the man and punish him. They are also to fine him a hundred shekels of silver and give them to the young woman's father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.
If, however, this accusation is true, and no proof of the young woman's virginity can be found, she shall be brought to the door of her father's house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father's house. So you must purge the evil from among you.
If a man is found lying with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
If there is a virgin pledged in marriage to a man, and another man encounters her in the city and sleeps with her, you must take both of them out to the gate of that city and stone them to death-the young woman because she did not cry out in the city, and the man because he has violated his neighbor's wife. So you must purge the evil from among you.
But if the man encounters a betrothed woman in the open country, and he overpowers her and lies with her, only the man who has done this must die. Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him. When he found her in the field, the betrothed woman cried out, but there was no one to save her.
If a man encounters a virgin who is not pledged in marriage, and he seizes her and lies with her, and they are discovered, then the man who lay with her must pay the young woman's father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
A man is not to marry his father's wife, so that he will not dishonor his father's marriage bed.
After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit. And He told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest.
Go! I am sending you out like lambs among wolves. Carry no purse or bag or sandals. Do not greet anyone along the road.
Whatever house you enter, begin by saying, 'Peace to this house.' If a man of peace is there, your peace will rest on him; if not, it will return to you. Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
If you enter a town and they welcome you, eat whatever is set before you. Heal the sick who are there and tell them, 'The kingdom of God is near you.'
But if you enter a town and they do not welcome you, go into the streets and declare, 'Even the dust of your town that clings to our feet, we wipe off as a testimony against you. Yet be sure of this: The kingdom of God is near.' I tell you, it will be more bearable on that day for Sodom than for that town.
Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. But it will be more bearable for Tyre and Sidon at the judgment than for you.
And you, Capernaum, will you be lifted up to heaven? No, you will be brought down to Hades!
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me."
The seventy-two returned with joy and said, "Lord, even the demons submit to us in Your name."
So He told them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you. Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven."
At that time Jesus rejoiced in the Holy Spirit and declared, "I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was well-pleasing in Your sight.
All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal Him."
Then Jesus turned to the disciples and said privately, "Blessed are the eyes that see what you see. For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it."
One day an expert in the law stood up to test Him. "Teacher," he asked, "what must I do to inherit eternal life?"
"What is written in the Law?" Jesus replied. "How do you read it?"
He answered, "?'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' and 'Love your neighbor as yourself.'"
"You have answered correctly," Jesus said. "Do this and you will live."
But wanting to justify himself, he asked Jesus, "And who is my neighbor?"
Jesus took up this question and said, "A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead.
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.
So too, when a Levite came to that spot and saw him, he passed by on the other side.
But when a Samaritan on a journey came upon him, he looked at him and had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
The next day he took out two denarii and gave them to the innkeeper. 'Take care of him,' he said, 'and on my return I will repay you for any additional expense.'
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"
"The one who showed him mercy," replied the expert in the law.
Then Jesus told him, "Go and do likewise."
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. She had a sister named Mary, who sat at the Lord's feet listening to His message. But Martha was distracted by all the preparations to be made. She came to Jesus and said, "Lord, do You not care that my sister has left me to serve alone? Tell her to help me!"
"Martha, Martha," the Lord replied, "you are worried and upset about many things. But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her."