The Berean Pursuit
"Why does the Almighty not reserve times for judgment?
Why may those who know Him never see His days?
Men move boundary stones;
they pasture stolen flocks.
They drive away the donkey of the fatherless
and take the widow's ox in pledge.
They push the needy off the road
and force all the poor of the land into hiding.
Indeed, like wild donkeys in the desert,
the poor go to work foraging for food;
the wasteland is food for their children.
They gather fodder in the fields
and glean the vineyards of the wicked.
Without clothing, they spend the night naked;
they have no covering against the cold.
Drenched by mountain rains,
they huddle against the rocks for want of shelter.
The fatherless infant is snatched from the breast;
the nursing child of the poor is seized for a debt.
Without clothing, they wander about naked.
They carry the sheaves, but still go hungry.
They crush olives within their walls;
they tread the winepresses, but go thirsty.
From the city, men groan,
and the souls of the wounded cry out,
yet God charges no one with wrongdoing.
Then there are those who rebel against the light,
not knowing its ways or staying on its paths.
When daylight is gone, the murderer rises
to kill the poor and needy;
in the night he is like a thief.
The eye of the adulterer watches for twilight.
Thinking, 'No eye will see me,' he covers his face.
In the dark they dig through houses;
by day they shut themselves in,
never to experience the light.
For to them, deep darkness is their morning;
surely they are friends with the terrors of darkness!
They are but foam on the surface of the water;
their portion of the land is cursed,
so that no one turns toward their vineyards.
As drought and heat consume the melting snow,
so Sheol steals those who have sinned.
The womb forgets them;
the worm feeds on them;
they are remembered no more.
So injustice is like a broken tree.
They prey on the barren and childless,
and show no kindness to the widow.
Yet by His power, God drags away the mighty;
though rising up, they have no assurance of life.
He gives them a sense of security,
but His eyes are on their ways.
They are exalted for a moment,
then they are gone;
they are brought low and gathered up like all others;
they are cut off like heads of grain.
If this is not so, then who can prove me a liar
and reduce my words to nothing?"
Then Bildad the Shuhite replied:
"Dominion and awe belong to God;
He establishes harmony in the heights of heaven.
Can His troops be numbered?
On whom does His light not rise?
How then can a man be just before God?
How can one born of woman be pure?
If even the moon does not shine,
and the stars are not pure in His sight,
how much less man, who is but a maggot,
and the son of man, who is but a worm!"
Then Job answered:
"How you have helped the powerless
and saved the arm that is feeble!
How you have counseled the unwise
and provided fully sound insight!
To whom have you uttered these words?
And whose spirit spoke through you?
The dead tremble-
those beneath the waters and those who dwell in them.
Sheol is naked before God,
and Abaddon has no covering.
He stretches out the north over empty space;
He hangs the earth upon nothing.
He wraps up the waters in His clouds,
yet the clouds do not burst under their own weight.
He covers the face of the full moon,
spreading over it His cloud.
He has inscribed a horizon on the face of the waters
at the boundary between light and darkness.
The foundations of heaven quake,
astounded at His rebuke.
By His power He stirred the sea;
by His understanding He shattered Rahab.
By His breath the skies were cleared;
His hand pierced the fleeing serpent.
Indeed, these are but the fringes of His ways;
how faint is the whisper we hear of Him!
Who then can understand
the thunder of His power?"
Job continued his discourse:
"As surely as God lives, who has deprived me of justice-
the Almighty, who has embittered my soul-
as long as my breath is still within me
and the breath of God remains in my nostrils,
my lips will not speak wickedness,
and my tongue will not utter deceit.
I will never say that you are right;
I will maintain my integrity until I die.
I will cling to my righteousness and never let go.
As long as I live, my conscience will not accuse me.
May my enemy be like the wicked
and my opponent like the unjust.
For what is the hope of the godless when he is cut off,
when God takes away his life?
Will God hear his cry
when distress comes upon him?
Will he delight in the Almighty?
Will he call upon God at all times?
I will instruct you in the power of God.
I will not conceal the ways of the Almighty.
Surely all of you have seen it for yourselves.
Why then do you keep up this empty talk?
This is the wicked man's portion from God-
the heritage the ruthless receive from the Almighty.
Though his sons are many, they are destined for the sword;
and his offspring will never have enough food.
His survivors will be buried by the plague,
and their widows will not weep for them.
Though he heaps up silver like dust
and piles up a wardrobe like clay,
what he lays up, the righteous will wear,
and his silver will be divided by the innocent.
The house he built is like a moth's cocoon,
like a hut set up by a watchman.
He lies down wealthy, but will do so no more;
when he opens his eyes, all is gone.
Terrors overtake him like a flood;
a tempest sweeps him away in the night.
The east wind carries him away, and he is gone;
it sweeps him out of his place.
It hurls itself against him without mercy
as he flees headlong from its power.
It claps its hands at him
and hisses him out of his place.
Then one of the seven angels with the seven bowls came and said to me, "Come, I will show you the punishment of the great prostitute, who sits on many waters. The kings of the earth were immoral with her, and those who dwell on the earth were intoxicated with the wine of her immorality."
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns. The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead a mysterious name was written:
BABYLON THE GREAT,
THE MOTHER OF PROSTITUTES
AND OF THE ABOMINATIONS OF THE EARTH.
I could see that the woman was drunk with the blood of the saints and witnesses for Jesus. And I was utterly amazed at the sight of her.
"Why are you so amazed?" said the angel. "I will tell you the mystery of the woman and of the beast that carries her, which has the seven heads and ten horns.
The beast that you saw-it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
This calls for a mind with wisdom. The seven heads are seven mountains on which the woman sits. There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction. The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast. These kings have one purpose: to yield their power and authority to the beast.
They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen and faithful ones."
Then the angel said to me, "The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues. And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire. For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled. And the woman you saw is the great city that rules over the kings of the earth."